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Undoubtedly, Qur'anic propositions - as a decisive document of Islam - are linked to the lives of individuals in society. Throughout history, Islamic thinkers have turned to the Qur'an according to the needs of society and individuals. Social interpretation is one of the most important interpretive approaches. The present study explains Ayatollah Khamenei's interpretive thoughts in the book Outline of Islamic Thoughts in the Qur'an on the subject of Wilayah. His remarks are important because they are considered as a prelude to the Alawite rule in the Islamic system and an explanation of the policy of the Muslim community. This book contains a collection of his lectures in 1353 in Mashhad, which have interpreted some verses of doctrinal concepts. Accordingly, with a descriptive-analytical method and based on library data, this research intends to investigate the issue as much as possible. Using simple language and examples of all comprehension, asking questions with questions, avoiding extensive literary, jurisprudential and theological discussions, emphasizing the guidance of the Qur'an and emphasizing the needs of society, learning from history, using narrations and poetry, among other approaches. Undoubtedly, Qur'anic propositions - as a decisive document of Islam - are linked to the lives of individuals in society. Throughout history, Islamic thinkers have turned to the Qur'an according to the needs of society and individuals. Social interpretation is one of the most important interpretive approaches. The presentm communityhamenei's interpretive thoughts in the book Outline of Islamic Thoughts in the Qur'an on

In this modern and civilized contemporary era, there are various spiritualist movements and schools claim to satisfy the transcendent nature of man. They are often in opposition to the divine religions and seek to marginalize them. These movements have been emerged and developed in an all-humanist context, and they have a number of epistemological, anthropological, and ontological foundations. In order to prove their ineffectiveness in responding to the thirst of the spiritually thirsty human being, it must be first examined and meticulously criticized their foundations. One of the most important anthropological foundations of secular spirituality is individualism, which, by focusing on the desires and inclinations of the individual, seeks him within the search for the entire truth, and reject other external authority such as divine revelation and prophets. The basis saying that the spiritual behavior of modern human being is only on the needs and desires of the “inside” of man, denies the authority and validity of any external authority and it causes separation of human existence from heavenly religions. In contrast, the anthropological foundations of genuine and Islamic spirituality, rely on the existence of divine and common human nature between individuals. Thus, these Islamic foundations provide the possibility of general advice on spiritual journey. In addition, they consider guidance through revelation and true religion as the only reliable reference to respond to the nature and the transcendent spirit of man.  

Revolutions can be analyzed at the level of roots, trends and consequences. "Systematization" is related to the level of the process or stage of transition from the old system to the revolutionary system.This article analyzes Imam Khomeini's political thought and action in the field of military systematization.. The result of processing the article hypothesis is that the Pahlavi military-security structure under the leadership of Imam Khomeini (ra) is a strategy-stimulating and arousing national pride And the feelings of the military; Not to insult or slander them; And encouraged, honored, and emphasized their dignity in a new way On the one hand, the former military foundations remained and the army of the Islamic Republic It was reproduced based on the same Pahlavi army And a military vacuum was prevented for the collapse of the post-Pahlavi regime On the other hand, the management structure of the Iranian army changed slowly That the restoration of the old and pre-revolutionary regime was not possible either The formation of three institutions of the Revolutionary Committee, the Revolutionary Guards and the mobilization of the oppressed was completed.This article has been processed qualitatively and descriptively-analytically The formation of three institutions of the Revolutionary Committee, the Revolutionary Guards and the mobilization of the oppressed was completed.This article has been processed qualitatively and descriptively-analytically.