درخت حوزه‌های تخصصی

Objective: : The purpose of this research is to identify the scenarios for the Islamic Revolution as influenced by the megatrends of the new world order in the 2035 AD/1414 SH horizon. Methodology : This study employs a mixed-methods approach, combining quantitative and qualitative techniques. It utilizes futures studies methods such as balanced cross-impact analysis and scenario writing, supported by Scenario Wizard and Micmac software. Findings : From initial 1,536 scenarios generated by the software, seven core scenarios were selected based on expert opinion: "Rise of Resistance, end of resistance, fall of the eagle, new American era, and coalition against Iran, everyone's failure, and order in disorder." Conclusions : Seven core scenarios of rise of resistance, end of resistance, fall of the eagle, new American era, coalition against Iran, everyone's failure, and order in disorder were identified and confirmed by experts as the primary scenarios.

Multiethnic identities in any country can have a dual function; on the one hand, they can strengthen national unity and on the other hand, they can become a trump card in the hands of foreigners to undermine the national security and territorial integrity of that country. In the meantime, the central government plays a decisive role in determining how the ethnic groups living in the country function. In the present study, two completely different approaches to the way of interacting with ethnic identities, namely the Pahlavi government and the Islamic Republic, are examined. Also, a case study will address the way the two aforementioned governments interacted with the Kurdish people, and in this way, the question of what position national identity and ethnic identity had in the two aforementioned periods will be answered. The research data were collected using a library method and analyzed using a comparative method. The research findings indicate that the adoption of an antagonistic approach by the Pahlavi government, which was aimed at achieving Iranian national unity and strengthening their national cohesion, led to the central government's efforts to eliminate ethnic identities, and the cultural policymaking of the Islamic Republic, by adopting an agonistic approach, accepted the concept of ethnic identities as one of the indelible realities of Iranian society.

Objective: This paper aims to explore Murtaḍā Muṭahharī’s distinctive contributions to Islamic economic thought, with a particular focus on his analysis in Darāmadī bar Iqtiṣād Taṭbīqī. It seeks to clarify how Muṭahharī’s economic philosophy both critiques Western economic schools and articulates a uniquely Islamic approach, especially in the context of the ideological foundations of the Islamic Revolution in Iran. Method: The study employs a qualitative, analytical approach, drawing on Muṭahharī’s lectures. The research situates Muṭahharī’s economic ideas within the broader intellectual and historical landscape of Iran on the eve of the revolution. Results: The analysis reveals that Muṭahharī’s economic thought is characterized by a rigorous distinction between economic science and economic doctrine, an emphasis on justice and ethical conduct, and a holistic view of Islam as a comprehensive way of life. He critiques both capitalism and socialism for their inability to realize true justice and instead advocates for an Islamic economic system that balances individual initiative with social responsibility. Conclusion: Muṭahharī’s vision for Islamic economics remains highly relevant to contemporary debates on social justice, Islamic banking, and the moral foundations of economic policy in Iran and beyond. His work provides a robust intellectual framework for integrating Islamic values with modern economic challenges, ensuring that the pursuit of material well-being in Muslim societies remains inseparable from the quest for justice and spiritual fulfillment.

Ayatollah Javadi Amoli has a relative comprehensiveness in religious studies and also in dealing with issues of political theology, including the areas of political theology, which has made him a prominent figure. (Importance) The article, based on Skinner's intentional hermeneutic method (method), has analyzed the relationship between Islam and the state with some interventions. Based on this, the main question is what is the type of relationship between religion and government in Javadi Amoli's view? (Main question) The hypothesis is based on the fact that, based on the subjective and objective grounds and the conventional norms in this field, Javadi Amoli, by rejecting the idea of ​​the separation of religion and politics, considers the relationship between religion and government to be based on the fundamental principle of God's absolute sovereignty and also the right to choose and creative freedom, and emphasizes government as a divine office. (Hypothesis) Based on this, some conclusions are: Javadi Amoli is one of the serious theorists of the integration of religion and politics and religion and government based on rational and religious evidence; a religious state is not contrary to the active role of the people, but it is not the only exclusive component either; government as a religious office; the role of reason in political legitimacy; Separation of legitimacy in the position of proof from legitimacy in the position of proof; an Islamic ruler over society does not have a mandate but rather a guardianship, and people accept his divine guardianship through expert experts; people have a fundamental role in the position of proof, but they do not have any role in the position of proof; the nature of Islamic rulings explains the necessity of forming a religious government; neither is imposition legitimate in the essence of religion, nor can a religious government be compulsory; man, by law, must accept religion and divine sovereignty; the decision to implement or not implement divine commands and laws in society is in the hands of the people; in a religious government such as liberal-democratic governments, the people's opinion and opinion alone are not the axis; the politics and government of the prophets (peace be upon them) is an ever-pure politics; two types of guardianship over the excluded and guardianship over the wise are mentioned in the Quran; an Islamic ruler over society does not have a mandate but a guardianship of the second type; The attorney is dismissed by the client, but the guardian is dismissed due to lack of conditions. (Findings)

Objective: Impartial scholars believe that pervasive corruption was a key characteristic of the Pahlavi regime. While extensive research has been conducted on this topic, it has not been thoroughly examined through the lens of the leaders of the Islamic Revolution. This article aims to address this gap by asking: ‘What is Imam Khamenei's definition of corruption, and how does he view its depth and breadth within the Pahlavi regime?’ Method: To answer this question, a content analysis and documentary study approach were used. The research examined and compiled a collection of statements from the Leader of the Revolution. Results: Within the framework of his thoughts and with the aid of historical documents, court insiders' memoirs and writings, and existing research, this study presents examples and evidence of the court's corruption in each area. Conclusions:   The findings indicate that, in Imam Khamenei's view, the Pahlavi regime was afflicted by corruption in its moral, financial, managerial, and political aspects, and that this corruption was widespread. The Shah himself was the core of this corruption, and the closer individuals were to this core, the more corrupt they were.

Background and Objective: The securitization of women, as one of the key components of social and national security, plays an effective role in sustainable development and social cohesion. The present study aims to explain the strategies for the securitization of women in the sphere of national order, with an emphasis on the statements of the Supreme Leader, in order to clarify the theoretical and practical dimensions of this issue from the perspective of the Leader's views. Methodology: The present research has used the thematic analysis method to examine the statements of the Supreme Leader. Data were collected from a set of relevant statements, coded, and analyzed in the form of basic, organizing, and overarching themes. Findings: The research results show that the securitization of women in the intellectual system of the Supreme Leader can be analyzed in three dimensions: "Self-building," "Society-building," and "Civilization-building." Based on the analyses performed, a conceptual model can be presented to show the "Relationship between constructs and their role" in the securitization of women. This model includes five main constructs (individual, familial, socio-cultural, economic, and political-civilizational), each of which acts as an independent axis while simultaneously playing a complementary role in interaction with other constructs. The main themes include the empowerment of women, human dignity, the role of women in the family, women's social and political participation, and providing legal and cultural support for women's security. Also, the emphasis on preserving the religious and cultural identity of women as an important factor in achieving social security has been considered. Conclusion: The securitization of women in the sphere of national order requires a multi-dimensional and integrated approach that covers the individual, familial, and social dimensions. The findings of this research can be used as a basis for policymaking and planning in the field of women's security and contribute to the promotion of social security indicators and sustainable development.