مطالب

Language and culture are now deemed to be co-constitutive; hence English language teaching (ELT) textbooks should incorporate cultural aspects and promote intercultural competence. However, careful decisions should be made as regards to the cultural content of materials and the ways in which culture is represented. This study was an attempt to deconstruct the patterns of cultural representation and intercultural interactions in Interchange textbooks, an ELT textbook series taught to English as a foreign language (EFL) learners in Iran. Using content analysis of texts and images and with the focus on nationality, gender and race, it examined how different cultures were reflected in Interchange 1, Interchange 2, Interchange 3, and whether cultural bias or inequality was present. The quantitative and qualitative data analysis revealed that the white male group was dominant in all three textbooks. And, to use Kachru’s (1985) terms, inner, outer and expanding circle nationalities were represented in the textbooks, with the expanding circle constituting the major nationality, but American culture of inner circle was predominant. Additionally, the interactions were mainly limited to superficial aspects of the target culture although these textbooks sought to show various intercultural interactions. Dominance of male and white characters and the US culture indicated inequality in race and gender, and the superficial treatment of culture in the textbooks. Less attention to the hybrid culture and deeper level of intercultural aspects, i.e. critical reflections, in the textbooks suggests that the materials be supplemented by EFL teachers’ constructive discussion of the cultures that interact.

Critical pedagogy (CP), as a poststructuralist educational movement, challenges the asymmetrical, power-over nature of classroom discourse and seeks to accommodate multivocality in the classroom and in the society. This study probed the discourse architecture of EFL classrooms in Iran. Specifically, it aimed to explore to what extent Iranian EFL classrooms have stepped away from the teacher-dominant initiation-response-follow-up (IRF) discourse structure and welcomed CP-oriented dialogism and multivocality. To this end, a number of EFL classrooms in Isfahan and Shahrekord (Iran) were observed, and the running classroom discourse was audio-recorded, transcribed, and analyzed. The results showed that discourse-construction opportunities were distributed unevenly in favor of teachers regarded as the sole authority in the classroom. Student-regulated symmetrical talks were seldom evidenced in the classrooms. The findings further demonstrated that the power-over IRF discourse architecture, despite its communicative inadequacies, still seems to be dominant in EFL classrooms in Iran. Finally, it is suggested that L2 practitioners should move towards transforming the status quo, include more elements of CP into L2 classrooms, and invest in dialogism and multivocality as essential mechanisms to de-silence the students.