درخت حوزه‌های تخصصی

The illustrated manuscripts of Iran in the Islamic period have various cultural, archaeological, social, historical, religious, artistic and other information, And this information is important for historians, archaeologists and scientists of various sciences. kings counted as the main supporters of creating illustrated manuscripts with different topics such as heroic, religious in the Taymurid period. So many books such as Khavaran Nameh, Shahnameh, Khamseh, rewritten and illustrated by same kings in the Taymurid period. Generally, Shahrokhi’s Merajnameh is one of the most important illustrated manuscripts in the Taymuird period and this book has almost 58 miniatures with illustrated pages that written in Turkish,Uighur and Arabic languages. Shahrokhi's Merajnameh has valuable miniatures that indicate us cultural and artistic and historical information about the Taymuird period. One of the main purpose of this article is to introduce the illustrated manuscripts in Merajnameh as one of the study sources in the field of history, art and archeology in the Taymurid period. Archaeological and artistic analysis of the miniatures of this book is another goal of this research.In this research, with fieldwork and library studies, a number of illustrated miniatures of Merajnameh have been studied with descriptive and analytical methods and sometimes with a comparative approach.The result of this research shows the importance of Merajnameh miniatures in the cultural reconstruction of the Taymurid period in Iran.

Kuh-i Sukhteh in Omidiyeh, one of the most important but less-known areas in southwestern Iran, is between Omidiyeh and today’s Aghajari. This area was considered a part of the Asak region (one of Arjan environs). Active sources of fire plagued this area in ancient times due to its natural bed, and it was probably a place for the construction of shrines, including the Zoroastrian fire temple. This spatial feature was observed and written about by travelers and authors of the first and middle Islamic centuries. Historical texts refer to this area as a volcano, fire, fire temple, and fire altar. This research aims to compare the material presented by historical texts with archaeological data to locate the Asak fire temple. Conducting this research is necessary to complete the puzzle of the communication route between Ramhormoz and Arjan and identify the architectural structures related to the settlement and possible Zoroastrian shrines in this route. This research tries to answer this question: What is the connection between the Kuh-i Sukhteh area and Zoroastrian religious buildings in the Sasanian and the first Islamic centuries? Conclusion: Based on information from the historical and geographical texts of the first to middle Islamic centuries and archaeological data, including pottery and architectural remains, the Kuh-i Sukhteh in Omidiyeh is an adaptable place for the ancient fire temple of Asak. However, archaeological excavations seem necessary to document more architectural structures. The present study’s data result from authors’ survey studies and citation studies, and we have concluded by historical, descriptive analysis.