درخت حوزه‌های تخصصی

Iranian Azarbaijan and the southern Caucasus have relatively good environmental conditions for the formation of ancient settlements. These include the Lake of Urmia and the coasts of Aras in northwestern Iran and the basins of the Kora River, Mill-Moghan (mountainous areas) in the South Caucasus. The archaeological evidences and recent researches in the two geographical areas provide commonalities and cultural similarities of the period. The main purpose of this article is to introduce traditions of pottery and sites and determine the chronological sequence in the study areas. In order to achieve cultural interactions in the studied geographical area in the Chalcolithic period, the following questions are proposed: What is the status of chronological sequence in the two cultural domains? The main hypothesis in this regard is the existence of chronology is almost identical in the two geographical areas. How do the settlement layers and the sequence of habitation from the Neolithic to the Chalcolithic period in ancient sites show the issue of cultural continuity and transmission? The present writing is done by descriptive-analytical method. As a final result, it can be said that similarities and differences of archaeological data, including the features of pottery, architectural structure, burial etc. point out that by studying areas such as Dalma Tepe, Jolfa’s Kul Tepe, Khoy’s Dava Göz, etc. in Northwestern Iran and Leila Tepesi, Qalayeri, Poylu Tepe, etc in the South Caucasus region have been obtained and in terms of chronology, the millennium BC includes 5000 BC to 3700-3600 BC. 

The folk culture of southern Kerman tribes has a vibrant history, and examining the religious content of these rituals and beliefs can open a new perspective in anthropological studies and ethnography. In this geographical area, there have always been various taboos related to the rites of birth, death, and other daily activities that all people were required to observe these taboos. Following the taboos and publishing them guarantee the survival and cohesion of rural communities. There were nomads in the past. The primary purpose of this research is to introduce the beliefs and taboos in the rituals and folk beliefs of the people of southern Kerman. The main question is, what types of taboos exist in the behaviors and folk beliefs of the people of south Kerman, and how have they guaranteed the survival and cohesion of this region? The method of collecting information is "documents and fieldwork.” In the first step, the authors of this article conducted interviews with native and local people to identify the beliefs related to taboo matters. Then they were categorized according to their function in each section. In the next step, the data, while describing and compared with other parts of the world, have been analyzed and examined using articles and books related to this field.