درخت حوزه‌های تخصصی

The present research seeks to investigate Shahram Rahimian’s Dr. Noon Loves His Wife More Than Mussadiq [1] based on the literary historiographical theory of Hayden White. The central argument of this analysis is to demonstrate how Rahimian represents the history of Iran’s 1953 coup in his novel through mentioning an Iranian historical figure, Dr. Mussadiq, and his relationship with other members of the political party. The history of Iran’s coup and especially that of Dr. Mussadiq have been an interesting subject for most of the historians and writers. Rahimian in his novel impressively addresses the historical facts of the period and endeavors to focus on the realities and at the same time to create a new version of the events by fictionalizing the way he presents his characters. He attempts to convey to the readers that it is possible to have different versions of the apparent historical facts. This novel provides corresponding peculiarities with the postmodern approach of historiography that is presented by Hayden White particularly in his remarkable work, Metahistory (1973). White contends that there could be different versions of historical facts and it is the task of the historian and the writer of historical fiction to interpret the realities and to make his/her own version of the past. Employing White’s significant concept of emplotment, the study explores the way Rahimian depicts the Iranian socio-political and cultural scene of the early 1950s in his novel from a historical perspective. <br clear="all" /> [1]     All translations from Persian to English have been made by the present author.

The purpose of the present study is to employ René Girard’s concept of “metaphysical desire” in a comparative study of Pinter’s The Lover and Stoppard’s The Real Thing. René Girard has investigated the idea of imitative desire in a rather distinguished way. He contends that the nature of desires is neither innate nor autonomous, but rather we borrow them from the others. He argues for the idea that human beings are always looking for stronger mediators to gratify their desires. The imitative desire itself, once satisfied, is not gratified and the search for stronger impulses or mediators always continues in a never-ending process that Gerard refers to as “metaphysical desire”. The present research intends to look for metaphysical desire in the lives of the characters, wherewith they can examine the role of the mediator in the characters’ lives as well. Since metaphysical desire, as Gerard argues, leads individuals either to perfection or destruction and alienation, the characters are shown to imitate their metaphysical desire leading them to experience destructive consequences and family corruption. Consequently, the characters who have pursued their metaphysical desire on the verge of a negative sideline all fail to enjoy a life they long for, and are subject to alienation and misfortunes within which they constantly experience great pains. The characters also turn into obstacle-addicts who, metamorphosed into masochists and losing their lives for good, find no chances to change life as they long for.