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The meaning of the word Ḍaraba in the phrase iḍrebuhunna in the verse 34 of Surah An-Nisa is one of the words of the Holy Qur’ān that has occupied the minds of commentators. According to this verse, the Holy Qur’ān gives three orders to men whose wives are disobedient: advise them, forsake them in bed or beat them. Throughout the history of the Holy Qur’ān interpretation, there have been many discussions about the meaning of iḍrebuhunna by commentators, and in the contemporary era, many scholars of the Holy Qur’ān have talked about the meaning of this word. The purpose of this article is to clarify the meaning of Ḍaraba in this verse. Indeed, this study tries to find what the exact meaning of Ḍaraba in the phrase iḍrebuhunna in the verse 34 of Surah An-Nisa is. To figure out the meaning of iḍrebuhunna , we used the method of semantics and the method of qualitative content analysis and examined and classified the commentators’ opinions. The result is that what God means by “beating” in this verse, based on the severity of beating/hitting, is the psychological beating in such a way that a man is ready to hit with anger so that the woman stops disobeying her husband; however, this does not involve the stage of physical hitting.

SUBJECT & OBJECTIVES : The enhancement and progress of Uganda's higher education system necessitate a foundational integration of religion and spirituality, the vital components that uphold the interests and dignity of Ugandan citizens. This research aims to scrutinize the profound effects of a religious and spiritual-based higher education system on both individuals and the broader societal framework.   METHOD & FINDING : Employing a descriptive-analytical approach, this study conducts a comprehensive investigation into Uganda's higher education system through case studies and document analysis. Additionally, it explores the multifaceted dimensions of religion and spirituality within this context. The findings indicate a positive correlation between implementing a holistic religious and spiritual lifestyle and its constructive impact on the personal and communal aspects of Ugandan citizens' lives within the higher education sphere.   CONCLUSION : Uganda's higher education system faces challenges that significantly impact individual and societal prosperity, leading to widespread criticisms and skepticism. Consequently, it has garnered low scores both locally and internationally. The cultivation of a lifestyle guided by religious and spiritual principles such as freedom, dignity, equality, and justice demonstrates a beneficial influence on the lives of Ugandans. Therefore, integrating religion and spirituality within higher education is a potential avenue to positively transform individual trajectories and societal paradigms, fostering the emergence of independent, esteemed, and morally grounded Ugandan citizens.

Superstitious beliefs and practices have a determining role in culture and society in traditional communities and influence their worldview and value system. The aim of the present study was to investigate the relationship between superstition tendency and depression and anxiety among college students. The present study was descriptive-correlational. The research population consisted of all students who were studying at the Islamic Azad University of Bandar-e Anzali in the academic year 2021-2022. From this population, 335 people were selected as the sample using the convenience sampling method. Beck Depression Inventory (BDI), Beck Anxiety Inventory (BAI), and Superstition Tendency questionnaires were administered to them and the questionnaires were analyzed using correlation and regression statistical methods after collection. The Results showed that there was a significant relationship between superstition tendency and depression and anxiety (P <0.001). As a result, it can be said that superstition tendency can predict depression and anxiety in university students.

Published by Érès with the support of the Centre national du livre, the simple review of the introduction to this collection would already be satisfying. Not that the “revised and expanded ” texts proposed by Jean-Claude Maleval are of limited interest. Quite the contrary. However, the dozen or so pages that open these Psychoanalytical Conversations with Ordinary and Extraordinary Psychotics contain assertions and other clinical innovations capable of shaking the doctrinal tree. Certainly, there is no surprise in this author''s constant and incisive criticism of the “dead end of the descriptive strategy ” adopted by successive DSMs and reduced to independent of human history and cultural variations ” . Moreover, this in an environment characterized by a “spectacular ” increase in requests for psychoanalysis by subjects with a psychotic structure. The clinician briefly explains the reasons: the introduction of the diagnosis of ordinary psychosis, the sharpening of its identification and a better knowledge of the conduct of the treatment. A trend reinforced a contrario by the negative effects of a “deterioration of the conditions in which patients receive in psychiatric institutions ” .

The present study was conducted with the aim of investigating the mediating role of emotional self-awareness in the relationship between moral identity and self-defeating behavior and cognition. This research was descriptive-correlation based on structural equation modeling. 200 female students of the first secondary school in the villages of Roudbane city in the academic year 2022-2023 were selected using convenience sampling method and the research tools included the moral identity questionnaire (MIQ), self-defeating behaviors & cognitions scale (SDBCS) and self-awareness outcomes questionnaire (SAOQ). Data analysis was done using Pearson correlation and structural equations. The obtained findings showed that moral identity and emotional self-awareness have a direct effect on self-defeating behavior and cognition (p>0.001). Also, moral identity had an indirect effect on self-defeating behavior and cognition with the mediating role of emotional self-awareness (p>0.001). According to the results of the present research, more attention should be paid to the role of moral identity and emotional self-awareness in reducing students' self-defeating behaviors and cognitions.