آرشیو

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۶۳

چکیده

شهرت دهی از مهم ترین عوامل شناخت اجتماعی است. مطالعه شهرت ها مشخص می سازد که از چه عواملی در هر جامعه برای هویت بخشی و شهرت دهی استفاده می شود. پژوهش حاضر به روش تحلیلی _ توصیفی و با عنایت به مراحل تکاملی اجتماعات بشری به عنوان بافت فرهنگی و در بررسی زبانی، در چارچوب صرفی و نحوی زبان فارسی انجام می شود و سعی بر آن دارد تا ریشه های فرهنگی شهرت و نام خانوادگی افراد در ایران  قبل از اسلام  را با تکیه بر شاهنامه فردوسی و ویس و رامین به دلیل دربرداشتن شهرت های ایرانی کهن بررسی کند. بررسی ها نشان می دهد ترکیب نحوی «نام+کسره+ نام پدر/پدربزرگ» و «نام+کسره+ اسامی شهر/کشور+ ی نسبت» و «نام+ کسره+ پیشه+ ی نسبت» بیشترین ساختار زبانی است که استفاده می شود. از نظر بافت فرهنگی، روابط خویشاوندی و انتساب به پدر و پدر بزرگ بیشترین کاربرد را دارد و در مرتبه بعد، کسب شهرت از ویژگی ها و مهارت های فردی است. این دو نمونه متأثر و به جامانده از دوران زیست قبیله ای و مردسالاری است. کسب شهرت از شهر و کشور در مرتبه بعد و نشان از دوران زیست شهری است. انتساب به پیشه نیز چشمگیر است و خود برآمده از جامعه طبقاتی و کاست های اجتماعی است و در بخش تاریخی شاهنامه و دوره ساسانیان به اوج می رسد.

A Contextual Analysis of Iranian Surnames in Shahnameh and Vis and Ramin

Naming and reputation are key factors in social recognition, a practice observed in Iran since ancient times. Examining these appellations reveals which elements each society considers important for identity and fame. This research employed an analytical-descriptive methodology, considering the evolutionary stages of human societies as a cultural context. The study conducted linguistic analysis within morphological and syntactic frameworks while investigating cultural roots. The research focused on pre-Islamic Iranian fame and surnames, primarily drawing from Ferdowsi's Shahnameh and Vis and Ramin, due to their rich repository of ancient Iranian names. Findings indicated that the most common linguistic structures were syntactic combinations of "name + e + father's/grandfather's name", "name + e + city/country name + relative", and "name + e + occupation + relative". In terms of cultural context, kinship relations and paternal/ancestral attribution were most prevalent followed by fame derived from individual skills. These patterns reflected the influence of tribal life and patriarchy. City and country-based fame ranked next, indicating the emergence of urban life. Occupational attribution also occurred frequently, stemming from class-based society and social castes, reaching its peak in Shahnameh and the Sasanian period. Notably, fame constructions with religious content were minimal, suggesting the limited spread of religions in the Late Middle Ages. Keywords : Surname, Fame, Ferdowsi's Shahnameh, Veis and Ramin. Introduction Acquisition of identity and the lexical choices describing surnames have ancient roots in human society. Selection of names is closely tied to the social, political, and cultural values of a society, reflecting various dimensions of social status. While the use of surnames alongside given names has long existed in Iranian culture, the methods of surname construction have evolved over time. Studying the structure of these family names provides insight into cultural identity, which is crucial for understanding different aspects of Iranian civilization. Materials & Methods This research drew its data from surnames used in Shahnameh and Vis and Ramin. The methodology employed both linguistic and content analysis. In the first phase, the data underwent morphological and syntactic analysis. Morphological examination revealed that the addition of relative suffixes, such as "an" and "i" was common in surname construction. Syntactic analysis demonstrated a prevalence of compound structures and syntactic phrases. The second phase involved semantic analysis, investigating the meanings of these surnames to identify their cultural backgrounds. By studying the historical context of Shahnameh and Vis and Ramin, the research aimed to uncover the methods of surname acquisition and formation in ancient Iranian society. Research Findings Kinship relationships emerge as the most significant factor in surname construction, with paternal attribution being the most prevalent. The connection between children's names and their fathers' names is observed across various temporal contexts rooted in tribal life and patriarchal structures. In Shahnameh, a common morphological structure involved adding the suffix "an" to the father's name. The next most frequent method of surname acquisition was derived from individual skills, city of origin, or country, reflecting an agricultural lifestyle. Interestingly, gaining fame through maternal grandfather attribution appeared only once in the historical period of Shahnameh, underscoring the patriarchal nature of Iranian society. Discussion of Results & Conclusion The cultural context for identity formation and surname acquisition encompasses various styles corresponding to stages of human development. The results of this research indicated that kinship relationships, individual skills, and attribution to city, country, or occupation were widely used in surname construction. Paternal and ancestral attributions were the most common likely due to the prevalence of tribal and ethnic group structures during the period. Individual skill-based surnames appeared from the Tahmureth to Sasanian eras. City and country-based surnames related to urban lifestyles were found to have become more prominent in Shahnameh during the Sasanian era. Linguistically, surnames are constructed through compounding, adjectival phrases, and noun phrases. A notable structure involves three-word combinations: two nouns followed by an adjective or a name indicating racial or ethnic background. In Vis and Ramin, surnames appeared less frequently, possibly due to its genre. In love stories, first names are often preferred over surnames to convey intimacy between characters. In conclusion, this analysis revealed the intricate relationship between linguistic structures, cultural contexts, and historical periods in the formation of Iranian surnames, providing valuable insights into the evolution of Iranian society and identity.

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