عنایت الله یزدانی

The Islamic Revolution of Iran in 1979 by the leadership of Imam Khomeini, the resulting discourse and its influence on the internal political and social structure, affected the Islamic world, the Middle East, and the Lebanese Shias. The rise of Hezbollah in Lebanon was a manifestation of the Islamic Revolution discourse on the Shia community regarding meaning and identity. With a critical approach, the present study aimed to answer the question ‘How close and different has Hezbollah to the discourse of the Islamic Revolution from the discoursive view, structural and identity?’. The issue was analyzed using the theory of Laclau and Mouffe's discourse analysis and operationalized by explaining the positions of the movement, its leaders and the function of Hezbollah and comparing it with the political thought and works of Imam Khomeini as the Islamic Revolution ideologue. It shows that the Islamic Revolution has been very influential in shaping Hezbollah's Islamic and revolutionary identity. Meanwhile, the sign of Shia political Islam is the central sign of the Islamic Revolution discourse, and the (Islamic) resistance is the primary sign of the Hezbollah speech. The result indicated similarities in most floating characters, namely Shia political Islam, belief in Velayat-e Faqih, justice-seeking, nationalism, independence, issuance of Revolution and revolutionary identity, and resistance (struggle against Israel and anti-Zionism, and anti-arrogance). However, there are some identity distinctions regarding the emphasizing Hezbollah on the Shia, Arab and Lebanese identity and the broad definition of some signs and, consequently, the attribution of some meanings to them, which should be considered from the pathology of future relations between Iran and Hezbollah. This issue regarding common counter-discourses such as Salafi-Takfiri, Liberal Democracy and the Akhavani is essential.