مطالب

The southern part of the China Sea has been the site of one of the most important maritime disputes in five decades. Tensions are so high that some predict World War III will break out in the region. The Philippines's referral for arbitration in respect of some of its disputes with China resulted in the issuing of a 2016 arbitration award. The legal and political significance of this Award has caused debates among scholars. The legality of the Award and the validity of the court's arguments in various positions are among the topics of these discussions.  In this study, our main question is how much this award has contributed to resolving and clarifying the legal aspects of the maritime disputes between the parties. Our secondary question is the impact of this Award on regional and international peace. The findings of this study indicate that the arbitral tribunal's approach has a significant impact on understanding the concept of "historical rights" as well as the explanation and interpretation of marine environmental protection provisions in the 1982 Convention on the Law of the Sea. In the tribunal's view, by joining the Convention on the Law of the Sea, the rules concerning maritime zones, except in rare cases, override the historical rights of States. It also played an important role in defining and explaining various maritime features; including islands, rocks, and low-tide elevations. However, the effect of the award on reducing tensions in the southern part of the China Sea, Chinese government policies, and Regional peace is in doubt.

The present paper analyzes the issue of poverty in the Qur’an adopting Laclau and Mouffe’s discourse analysis method. Using this approach, it is tried to highlight the importance of the subject in the Qur’an, aiming to initiate serious discussions among Muslims and the followers of other religions on solving the poverty crisis. The Qur’anic discourse has two articulations on poverty alleviation and lack of poverty alleviation: a discouraging-encouraging strategic expression and rational approach. In this way, it divides the social space into the two poles of poverty eliminating identity (i.e., the positive identity or polarity) and poverty disregarding identity (i.e., the negative identity or polarity). The discourse’s strategies for poverty alleviation include eliminating the concentration of wealth in society by paying Zakat and Enfagh by individuals and allocating a portion of the community’s income to poverty alleviation. This portion is Fay and the spoils of war back then. Also, this discourse is about linking religious life and rituals including Hajj, sacrifice, Fidya, mosque preservation, and peace concerning poverty alleviation. This discourse achieves hegemony and prevails in 7th-century Saudi Arabia, where no attention is paid to poverty alleviation; however, it died out slowly after the Prophet’s death for some reason.