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The afterlife (also the world to come) has been one of the major humans’ concerns throughout history. Although heavenly religions and Islamic philosophy have recognized the very foundation of the Hereafter, there are questions surrounding the existence and characteristics of that world. In the meantime, there is a myriad of theories about it, and Mulla Sadra’s view is a key theory here. This research analyzes the philosophical basics of Mulla Sadra’s views to distinguish his perspective from those of others and to portray a different aspect of the world-to-come observations. The findings suggested that Mulla Sadra argues that man achieves actualization over time and transfers to the world to come by abandoning the matter. In that world, there are no objects for man to observe; rather, he will create all his observations by himself, with every human creating a more transcendental world made of imaginary perceptions which, unlike imaginary observations in this world, assumes an external reality which is also formed in the existence and life of the human psyche.

Dans cet article, nous avons examiné l'archétype du voyage du héros de Campbell dans les romans de Virginie Grimaldi, une romancière française contemporaine dont les œuvres explorent des thèmes tels que l'amour, le deuil et le renouveau. Nous avons analysé les parcours initiatiques de ses personnages féminins à travers le prisme du voyage du héros, en mettant en évidence les similitudes et les différences entre leurs expériences. Nous avons également abordé les leçons tirées de ces voyages, notamment la résilience, l'importance des relations, le pardon, l'autonomie et l'authenticité.Nous avons constaté que Grimaldi s'inspire et adapte l'archétype du voyage du héros pour créer des personnages féminins complexes et attachants, tout en mettant en lumière des enjeux sociétaux et psychologiques contemporains. Bien que les recherches universitaires sur les œuvres de Grimaldi soient encore limitées, l'analyse de l'archétype du voyage du héros dans ses romans offre des perspectives intéressantes sur la manière dont l'auteure aborde les thèmes de la transformation et de la croissance personnelle.

Avec sa triple centaine de langues, le Cameroun apparaît comme étant un pays au contexte sociolinguistique hyper-complexe. Dans un tel contexte, les contacts entre les individus ne peuvent qu’engendrer l’appropriation des langues utilisées dans les interactions. Et dès lors, l’hétérogénéité s’installe, avec en prime les variétés de langues qui leur confèrent de nouvelles idiosyncrasies. Un recours à la sociolinguistique variationniste et celle développementale permet de comprendre que ces entreprises sont en général l’apanage des jeunes, qui de fait créent un écart avec les autres générations, entravant ainsi progressivement la communication qui assure pourtant le passage du témoin d’une génération à l’autre. Le but de la présente contribution est de tenter de cerner les caractéristiques définitoires de l’intercompréhension et de la variation intergénérationnelle, ainsi que leurs applications dans le contexte camerounais actuel. Il est en outre question d’analyser les paramètres qui impactent les variations qui naissent, ainsi que les façons dont elles sont accueillies et les opinions communes que les groupes cibles font d’elles et de leurs locuteurs respectifs. La fin du travail est consacrée aux préconisations qui pourraient dépolluer l’atmosphère et permettre un vécu ou une gestion plus réussie des variations en contexte Camerounais. 

The current study explored the effect of storytelling and translation techniques on learning proverbs among female Iranian EFL (English as a Foreign Language) learners in online classes, which came into vogue after corona pandemic, and the attitudes of the learners toward proverb learning. In order to do these, participants who were 30 female high school students studying in Iranshahr whose homogeneity as pre-intermediate learners was checked via the Nelson Proficiency Test were assigned to two groups: a storytelling group, and a translation group; each group containing 15 students. Treatment lasted seven sessions and it included 50 English proverbs chosen based on the frequency of their use in Google search. In each session, the participants of experimental groups were engaged in learning seven English proverbs. The translation group were presented with L1 equivalents of the proverbs; the storytelling group were presented with a funny story about each proverb. An attitude questionnaire and a test of proverbs were applied prior to and after the treatment. The results of the paired t-test indicated that both storytelling technique and translation were effective in improving learners’ knowledge of L2 (second Language) proverbs. The results of the t-test depicted that there were no statistically significant differences between the two groups in the post-test. These findings have implications for material developers, L2 instructors, and L2 learners about the importance of the use of L2 proverbs.

Studies that have employed the Linguistic Proximity Model to account for crosslinguistic influence in third language learning so far have used child simultaneous bilinguals as participants in their research designs. This study investigated adult sequential Kirundi-French bilinguals to uncover factors driving cross-linguistic influence in learning L3 English present perfect tense using the same Linguistic Proximity Model as a theoretical framework. To achieve that goal, ninety participants including thirty L1 Kirundi, thirty L1 French, and thirty L1 Kirundi-L2 French learners of English were recruited. Those participants were selected using a stratified random sampling technique that took into account their linguistic backgrounds and their scores on the proficiency measure. Data were elicited using a background questionnaire, a quick placement test, a grammaticality judgment task, and a translation task. Descriptive statistics, independent-samples Kruskal-Wallis tests, analysis of variance, and multiple comparisons served in the data analysis. The results showed that simultaneous facilitative and non-facilitative cross-linguistic influence from French and Kirundi were operational at both lower and advanced stages of L3 development, with lower-proficiency learners experiencing negative influence from L1 Kirundi during production. These findings further support the Linguistic Proximity Model as an underlying theory for cross-linguistic influence in third-language learning. They can also serve as a guide in planning pedagogical activities for third language learners at differing stages of the target language development. 

Language proficiency seems not to be realized without language learner’s engagement in terms of behavioral, emotional, cognitive, and metacognitive dimensions in the learning process. A mixed method was employed in this quasi-experimental study to examine the effectiveness of self-regulated learning (cyclical with and without emotion regulation) in improving EFL learners’ accurate use of grammatical structures and to compare it with the form-focused (non-SRL) control group. One hundred twenty-two homogenized lower intermediate EFL College students were randomly distributed to the two experimental groups and the control group. Two writing tests were used as the pre-test and post-test. The data analysis of the ANCOVA showed that self-regulated learning (cyclical and ER) had a significant effect on the students' grammatical accuracy in writing, which was followed by the SRL (cyclical) group. The focus on the form group showed the lowest performance. The Emotion Regulation Questionnaire was administered to students in the pretest and posttest phases. The result of the paired sample t-test on emotion regulation represented a large effect size. The content analysis indicated that most students significantly held positive perceptions of the SRL strategies taught. Thus, the findings of this study have pedagogical implications for F/S teachers, students, and material developers who can design SRL tasks in which language skills are met.

English as a Foreign Language (EFL) University students usually write in their native tongue and translate it into English using Artificial Intelligence programs. The study evaluated the quality of translations generated by AI in one hand and investigated the impact of Artificial Intelligence Generated Translation (AIGT) on EFL students in another. A human translator and an AI tool were used to translate two sample texts from English into Persian. The texts were given to 30 EFL teachers to examine the quality of AI translations. In addition, 152 students randomly divided into control or experimental groups were exposed to translated texts. Results from an independent t-test showed that there was a negligible difference between the two groups. The qualitative analysis of the interview data that involved 30 participants revealed that language teachers perceived omission, addition, syntax and punctuation errors in AIGT as adequately acceptable, despite their prevalence. However, a majority of the teachers were dissatisfied with AIGT’s accuracy in rendering idiomatic expressions. Based on the results, EFL educators should acknowledge the prevalence and usefulness of AI among students, and aim to incorporate it effectively in their teaching instead of prohibiting its use.

Implicitly biased teaching practices or the unconscious discriminatory actions of teachers create the learning-threatening illusion of being biased in the minds of learners. This study identified the main manifestations of implicitly biased teaching practices in online EFL learning, and then, delved deeper into the factors shaping their manifestations. Participants of the study were 45 intermediate-level EFL learners attending an online course in an Iranian public educational institute. Each participant was required to report on the biased teaching practices manifested during the three-month course. In the end, focused interviews were conducted to identify the contributing factors to their perceptions. Results of the study came up through content analysis indicated that intermediate-level learners perceive implicitly biased teaching practices as micro-assault (underrating) or micro-insult (demeaning) behavior each of which could result in a different reaction and participation pattern among themselves. This study concludes that false expectations, negative comparisons, and the online nature of communication are the main factors determining what learners regarded as biased teaching practices. Moreover, this study rejects the efficacy of micro-invalidation in preventing implicit bias in online learning. This study encourages EFL teachers to address their implicit bias through considering the participation and development patterns of their learners.  

This study queries into the ethical functions of diasporic fiction through carrying out a textual as well as a contextual study of The Famished Road. As an account of the politically marginal and the socially displaced, the diasporic novel is imbued with a singularity of form and content. Formally speaking, diasporic fiction is non-canonical, since it belongs to the space between nations and cultures. Furthermore, it partakes of a dialogic form which novelizes minor discourses and genres. In terms of content, the diasporic fiction opens up and narrates a liminal space and consists of the search for a utopian alternative to the dystopian status quo. The concurrence of these four qualities turns the diasporic novel into an account of experience at its extremes. However, the diasporic fiction is ethically radical not because it shows how different human experience is at the moment of exception, but because it points toward what Badiou calls an ethics of truths in singular situations. The diasporic experience results in a radical ethical system of truths that, far from succumbing to an overarching ethics of difference and a logic of us versus them, highlights the human truth at the heart of the experience of diaspora.

Disability has an omnipresence in our daily lives, from our encounters with people with disabilities in real-life experiences to encountering them in novels, movies, and video games. After the Vietnam War was pursued by movements like Civil Rights and social discourses revolving around race, gender, and sexuality gained momentum in the 1970s, there was an urge for a civil rights-based model for disability. Previously, disability was considered a physical or mental deviance in the individual, an affliction to be cured or eliminated. This medical model gave its place to a social model, in which the social, political, and cultural environment rendered people with impairments disabled. Recently, some theorists have denounced drawing lines between the social and medical models and instead propose a liminal cultural model, believing that this mixed paradigm is the only model that does justice to the lived experiences of people with disabilities. The present study aims at analyzing John Steinbeck’s novella, Of Mice and Men. It investigates how Lennie, a person with a cognitive disability, is treated and the challenges he faces, grounded on Garland-Thomson’s cultural theorization of disability through three concepts of feminism, otherness, and disability.

This study scrutinized the impact of Web 2.0 on the language achievement and self-regulated learning of Iranian EFL learners in online language courses. A mixed-methods approach was employed to leverage the Learning Management System (LMS) alongside WhatsApp as a supplementary tool in the experimental group. In the quantitative segment conducted over a three-month semester, an experimental design was implemented involving 24 Iranian male and female students from the Iran Language Institute (ILI). These participants were divided into two coeducational online classes: LMS and WhatsApp were utilized in the experimental group (n=12), while the control group (n=12) solely employed LMS. Quantitative data were gathered using the Oxford Placement Test (OPT), the Language Learning Self-Regulated Scale, and pre-test and post-test assessments. Concurrently, the qualitative phase entailed interviews with 8 participants, aimed at capturing nuanced insights into the advantages and disadvantages of utilizing WhatsApp alongside LMS for online learning. The quantitative outcomes revealed a notable impact on language achievement and self-regulated learning among EFL learners in the experimental group, emphasizing WhatsApp's supplementary role. Furthermore, qualitative findings shed light on the multifaceted aspects of employing WhatsApp in conjunction with LMS, unveiling both its merits and drawbacks. The implications for online EFL classes are substantial, offering valuable insights into optimizing digital platforms for enhanced language learning experiences.

The purpose of this study was to examine gender and discipline-based Differential Item Functioning (DIF) and Differential Distractor Functioning (DDF) on the Islamic Azad University English Proficiency Test (IAUEPT). The study evaluated DIF and DDF across genders and disciplines using the Rasch model. To conduct DIF and DDF analysis, the examinees were divided into two groups: Humanities and Social Sciences (HSS) and Non-Humanities and Social Sciences (N-HSS). The results of the DIF analysis showed that four out of 100 items had DIF across gender, and two items had discipline DIF. Additionally, gender DDF analysis identified one item each for Options A, B, and C, and four items for Option D. Similarly, the discipline DDF analysis revealed one item for Option A, three items for Option B, four items for Option C, and three items for Option D. The findings of this study have significant implications for test developers. The identification of potential biases in high-stakes proficiency tests can help ensure fairness and equity for all examinees. Furthermore, identifying gender DIF can shed light on potential gender-based gaps in the curriculum, highlighting areas where male or female learners may be disadvantaged or underrepresented in terms of knowledge or skills.