مطالب

This paper aims to explore how mobile phone technology shapes interactions between couples and creates a controversial atmosphere in marital life. To achieve this, we conducted 30 in-depth interviews with married individuals in Isfahan, Iran. After coding and categorizing the data using the grounded theory method, we identified "insecurity" as a core category. Feeling insecure is largely influenced by one's interpretation of their partner's "mobile phone etiquette" and "social media behavior". Insecurity manifests in four main dimensions: “emotional insecurity”, “relationship insecurity”, “individual insecurity”, and “domestic insecurity”. We noted that the marital life context, including trust and sexual satisfaction plays a crucial role in how couples perceive and interpret each other's use of mobile phones. However, gender is the most significant factor affecting individuals' perception of mobile phone, their interpretation of their spouse’s use, and their experience of insecurity as a result. This research utilizes social analysis to examine the effects of technology on family life. The research findings hold both academic and practical implications. Professionals involved in the field of family and couples' relationships can benefit from this paper to deepen their understanding of the role and significance of mobile phones in contributing to conflicts within marital life.

Before the introduction of modern Western civilization, education in Iran was primarily under the control of the clergy and considered one of their main responsibilities. With the arrival of Western culture and civilization in Iran, particularly during the Pahlavi era, formal education, like many official governmental institutions, came to be managed by graduates of the new educational system. As a result, today some people view the clergy's involvement in official education as unconventional. The central question of this research is whether, with the formation of new schools and the informal status of old schools during the Pahlavi period, the clergy still played a role in formal education. The author's investigation indicates that a comprehensive and focused study on this topic has not been conducted. Although various academic works have touched upon the role of religious movements and clergy during the Pahlavi era, as well as memoirs related to active clerics in this area, these references are scattered and lack coherence. The present study, by descriptive and historical analysis methods, aims to explore this issue in historical documents. The findings indicated that after the reign of Reza Shah and with the opening of the political and cultural atmosphere, Shia scholars and clerics undertook two fundamental actions to play their role in education: The first was a gradual reform of the government’s new education system, conducted in four stages: Requesting the inclusion of religious subjects in schools, selecting suitable teachers for instruction, separating girls' and boys' schools, and the writing of textbooks by clerics with their presence to teach these books. The second action was the establishment and management of new private schools by clerics. This involvement of the clergy provoked a reaction from the Pahlavi regime, resulting in pressure on these schools and even the closure of some of them.