محمدرضا دهشیری

In the wake of the 1979 Islamic Revolution in Iran and the ensuing dominance of political Islam discourse and its impact on Pakistani society, the ground was prepared for the spread of Wahhabism and anti-Shiism in that country due to the failure of the Islamabad government to manage the reactive conduct of extremist Salafist groups as well as its engagement in internal disputes. Consequently, plots and threats from Salafist extremism in Pakistan led to the emergence of a confrontational ideological identity against the Islamic Revolution. In response to the question about the main root of Pakistani extremist groups’ security threats and plots against the Islamic Revolution, the hypnosis of this paper is that efforts made by radical Salafist groups for constructing an extremist identity based on authorization triggered the confrontational identity formation against Iran’s Islamic Revolution. This research will first analyze the impact of the Islamic Revolution’s influence on the reaction of extremist groups in Pakistani society. Then, it will study the impact of such factors as poverty, political instability, religious schools and regional machinations on the growth and creation of extremism in Pakistan. The third section will explain Pakistani extremist groups’ security threats and plots targeting the Islamic Revolution.

The efforts of the international community to free the Middle East from weapons of mass destruction (WMDs) date back five decades ago. This process was initiated with Iran’s proposal in 1974 and has not yet achieved its goals after almost five decades. The main question in this article is how to achieve a WMD Free Zone in the form of a regional arms control and disarmament regime in the Middle East. The answer is formed in the form of the hypothesis that despite the presence of Israel as the only possessor of nuclear weapons in the region and uncertainties about Iran's nuclear program, reaching a WMD-free zone will not be far from reach. Using the theoretical framework of international regimes, in this article the possible actions needed to create a WMD Free Zone will be discussed.

The purpose of this study is to conduct comparative review of Iran and Turkey’s cultural diplomacy in Iraq after the US invasion and the fall of Saddam Hussein's regime. Iran and Turkey, as two influential powers in the developments of the Middle East, are trying to advance their cultural diplomacy in Iraq according to the nature of their government, goals, and aspirations. The main question of the research is, “On what approach are the effectiveness factors of Iranian and Turkish cultural diplomacy in Iraq between 2003 and 2020 based?” The hypothesis is that Iranian cultural diplomacy in Iraq after 2003 has been following Shi’ism, the axis of resistance, and Iranianism as the cornerstones of its approach, as opposed to Turkish cultural diplomacy that is based on Turkish nationalism and neo-Ottomanism. Accordingly, each of these governments is trying to exert influence in Iraq using soft power and cultural diplomacy. In doing this, Iran and Turkey have different conditions, opportunities, threats, and tools to advance their cultural diplomacy. The research findings indicate that Iran is in a better position than Turkey in terms of conditions, opportunities and tools but the focus on Shiism and the issue of resistance in Iraq has led to little attention paid to other features of cultural diplomacy. In contrast, Turkey, with its benefit-oriented and opportunistic approach, has been able to make the most of tools such as Kurdish language and literature, media diplomacy, tourism development, scientific and educational topics, etc. through careful planning and has gained more influence in Iraq. The method of data analysis is descriptive-analytical and the data collection was carried out via library research.