مطالب

process of correcting and editing the verses of the Qur'an has been done by the Prophet under the title of abrogation, which requires distortion of the Qur'an. The Sunnis have documented this view of Orientalists. In this research, which has been written with a descriptive-analytical approach, while reviewing the views of orientalists such as Blasher and others about abrogation, the views of Shiite and Sunni commentators have been expressed and it has been proved that contrary to orientalists, abrogation means modification or change of ruling. It is not an edition, but as the great Shiite scholars and scholars have said, it means the end of the time of ruling and expediency, and it applies only to a few verses. In addition, according to Shiite scholars and Sunni scholars, the recitation of the Qur'an is not correct and is not in the Qur'an because it requires the distortion of the Qur'an.d

There is a difference of opinion among Quranic interpreters In interpreting verse “Qāla Rabbi ʾArinī ʾUnẓur Ilayk Qāla Lan Tarānī”(Q.7:143)[1] regarding the belief of Prophet Moses (pbuh) concerning the possibility or impossibility of seeing God at the time of saying this and they are divided into two categories. The first group believes that this verse shows that Prophet Moses (pbuh) in his words, considered it possible to see God, which is divided into five sets, each of them with their own reason. The second group of commentators, believe that Prophet Moses (pbuh) considered it impossible to see God and is divided into four sets according to their reasons. This study, by examining the opinions and reasons of the commentators and relying on the relationship between the verses and the words of this verse, will show that the request to see God from Prophet Moses (pbuh) knowing its impossibility, and only out of enthusiasm of hearing the word of God, was just for more love.

In this article, the nature and fundamentals of the theory of "three-layer interpretation of the "Holy Quran" have been studied.First, the theory is defined and comprised three layers: historical, transhistorical and modern.The historical layer has been considered as the understanding of the verses of the Qur'an by Arabs of Hejaz during the holy Prophet (PBUH). To identify such an understanding, one must refer to the promises of those people, the most important of which are the appearance and context of the verses, similar verses, the personality of the Qur'an, the events of that era, the culture and history of those people and the covenants. The transhistorical layer is considered to be an epistemology that is accepted among all human races, achieved by abolishing the temporal-spatial features of the revelation of the Qur'an.The modern layer is the adaptation of the issues, needs and requirements of the present to the same common human knowledge.Some of the most important principles of this theory, which are discussed in this article, : being customary, spoken, gradual, historical ,marginalized on one hand, and the evolution of ethnic requirements, the necessity to resolve the apparent conflict between the Qur'an and science and modernity on the other hand.

One of the important issues in enjoying Quranic verses, is the fact that which instruments can be used to understand Quran better and which obstacles should be removed to achieve this goal without any mistakes.Imam Khomeini and Professor Tabatabaee who are among the greatest thinkers and philosophers of Shi’a world believed that comprehension of Quran has outstanding significance .Thus, in this study, aiming at defining instruments and obstacles of comprehension of Quran , the viewpoints of the mentioned remarkable thinkers were discussed and finally the research led to the point that both Quran interpreters attempted to define related effective tools and indicated the obstacles on the way. The mentioned tools instruments can be categorized into two groups:Intercontextual and out_of_ context: some of the most important tools are as follows: paying attention to Arabic syntax and morphology compotability of verses, conceptual and structural coherence (regarding similar and definite verses),unique goal of the whole Surah. Enjoying virtue and inner purification, reflection and meditation in Quran, attention to interpretations and acquaintance with holy Quran

Objective  The aim of this study was to investigate the relationship between perceived social support and psychological resilience with quality of life in people with physical disabilities. Methods   The research method was descriptive-correlational and the statistical population included all people with any physical disabilities between the ages of 15 to 65 years in the cities of Golestan province, 100 of whom were selected using available and non-random sampling method. And after obtaining consent, completed the relevant questionnaires. Also, in order to collect data, Phillips Social Support Questionnaire, Klohnen Self- Efficacy Scale and WHO Quality of Life Questionnaire were used, and to analyze the data, version 24 of SPSS software, Pearson correlation coefficient and multiple regression were used. Results  Findings showed that there is a positive relationship between perceived social support and quality of life in people with physical disabilities. The higher the social support, the higher the quality of life, as well as between psychological resilience and quality. Conclusion  There is a significant relationship between people's lives and physical disabilities in that people who showed higher psychological resilience had a higher quality of life.

Objective The aim of this study was to investigate the role of emotional self-awareness, cognitive emotion regulation, and social adequacy in predicting marital satisfaction. Methods  The method of this research was descriptive-correlational. The statistical population of this study included teachers of Kalibar city, whose number was 1000 and from this number, according to Cochran's formula, 275 statistical samples were selected by stratified random sampling method. Data collection tools was Marital Satisfaction Questionnaire, Emotional Self-Awareness Questionnaire, Cognitive Emotion Regulation Questionnaire, Social Satisfaction Questionnaire. The method used in this study was to test the main hypothesis of multiple regression.   Results The results showed that a total of two independent variables of emotional self-awareness and social adequacy remained in the formation of regression and the net determination coefficient was R = 0.36 and this coefficient indicated that about 0.36 of the variance of marital satisfaction by independent variables in The figure is explained. In general, the results showed that there is a significant relationship between emotional self-awareness and cognitive emotion regulation and social adequacy with marital satisfaction (Sig = 0.000). Conclusion  The results of the present study can be used in premarital education as well as in interventions related to family and couples.

Objective  The Covid-19 epidemic has caused a great deal of concern for the people, and even worse, the issue of vaccination and its dangers is still relevant today.This study aimed to mediate the role of existential anxiety and conspiracy beliefs in the relationship between fear of COVID-19 and the intention to get vaccinated. Methods   The type of research is  a descriptive correlation. The statistical population of the study included Iranian adults in the age range of 20 to 65 years, from which 533 people were randomly selected and responded to the online survey. The data were analyzed by the Pearson correlation coefficient method and structural equation model. Five questionnaires including fear of COVID-19, existential anxiety, Conspiracy beliefs and Intention to get vaccinated, were distributed among the research samples. Results  The results showed that there was a positive and significant correlation between fear of Covid-19 with existential anxiety and intention to get vaccinated (P <0.01), also, there is a positive and significant correlation between existential anxiety and conspiracy beliefs (P <0.01) and a negative and significant correlation between existential anxiety and conspiracy beliefs to get vaccinated (P <0.01). Conclusion    The model analysis also showed that when there are anxiety and conspiracy theories between fear of Covid-19 and the intention to get vaccinated, people reduce their desire to get vaccinated.

SUBJECT AND OBJECTIVES : Although Jalaluddin Rumi and William Blake hail from different literary and cultural contexts, their poems bear interesting affinities. However, these affinities have not been fully addressed by scholars. This paper will examine the role of reason in the poetry of Rumi and Blake with regard to human endeavor towards pure life which is union with God. In other words, the researchers attempt to find out how it is possible to gain an in-depth understanding of the theme of reason in the poetry of Rumi and Blake through analyzing and interpreting their poems. In addition, the study tries to see what the similarities and differences between the poetry of Rumi and Blake are in a comparative manner, especially with regard to the theme of reason. METHOD AND FINDING : The selected poems will be from Rumi’s “Masnavi” and Blake’s “Book of Urizen” and “Four Zoas”. To compare both poets’ views on reason, Totosy de Zepetnek’s approach of inclusion will be employed. This comparative study is constructed on the doctrine of perennial philosophy led by Aldous Huxley. The discussion will concentrate on two main aspects namely, partial reason and its function as a barrier to the good and pure life (Hayāt Tayyiba) as a desirable human lifestyle and union with God. The second aspect concerns universal reason and its function as a bridge to union with the Absolute Being. CONCLUSION : Even though Rumi and Blake are originally from diverse geographical, political, social, and religious milieu, they have shared common ideas regarding the concepts of reason. Thus, a comparative study of the two literary giants will pave the way for those who are interested in finding the commonalities of Sufism and Romanticism particularly in the poetry of Rumi and Blake.