عامر قیطوری

The present study aims to explore negation patterns in Ardalani, a variety of central Kurdish (Sorani) spoken mainly in Sanandaj, within the typological framework proposed by Miestamo (2005). This framework explains the main negation patterns found in the languages of the world as symmetric, asymmetric, and symmetric-asymmetric. Although Miestamo applied this stypological framework to analyze a wide range of languages, none of the Kurdish dialects are represented in his study. The data used in the present study comprises 263 negative sentences with their affirmative counterparts, which were obtained from the spoken Sorani material broadcast on Kurdistan Radio and Television. The results indicate that Ardalani follows a symmetric-asymmetric pattern. It reveals a symmetric pattern in the past tense with perfective and imperfective habitual aspect but displays an asymmetric pattern in the imperfective continuous aspect and modal structures. For the sentences in the imperfective continuous aspect, the speakers apply either A/Fin/Neg-LV or A/Cat/ATM. In the former, the verb loses finiteness and the features move to the available copula in the structure. In the latter, the aspect changes from continuous to habitual, a more common strategy. Modal structures also follow A/Cat/ATM, in which the modal marker is removed and replaced with the negation marker. However, the modal content remains semantically the same as its affirmative counterpart. 

Morphological Awareness (henceforth: MA), defined as the ability to understand the morphemic structure of the words, has been reported to affect various aspects of second language performance including reading comprehension ability, spelling performance, etc. Yet, the concept has been far less treated with reference to l2 listening transcription. Thus, against this background, this study aims to investigate the link between MA and listening transcription ability of Iranian pre-university students. To this aim, 40 pre-university students participated in the study, and were assigned to two control and experimental groups. Both groups were first given three short listening passages to transcribe as the pre-tests. The results of the independent-samples t-test revealed no significant difference between the two groups. The experimental group, then, received five one-hour sessions briefing them on the morphological realization of English words. The two groups were then given three short listening passages to transcribe as their post-tests. The results of the independent-samples t-tests attested to the significant difference between the two groups, thus, supporting the relationship between MA and listening transcription ability. The study concludes with some suggestions as to the incorporation of MA into L2 learning programs.

The present study aims to investigate address terms in Hawrami, a Kurdish dialect spoken mainly in the Paveh region of western Iran. It explores how speakers of Hawrami use a variety of linguistic resources—such as kinship terms, pronouns, occupational titles, and religious titles—to indicate social roles, relationships, and values. Drawing on sociolinguistic and discourse-analytic frameworks, in particular the work of Brown and Gilman (1960), the present paper examines how the social variables such as age, gender, power, solidarity, and religious ideology shape address practices. Data were collected through ethnographic observation and interviews in Paveh. Given the lack of written documentation and the deeply contextual nature of address practices, a qualitative method based on direct observation and community-based immersion was considered the most appropriate choice. The ethnographic method is especially suitable for studying linguistic behavior in small, localized speech communities, where language usage is closely tied to cultural norms, relationships, and everyday social practices. The findings show that address forms in Hawrami do more than merely serve communicative functions; they embody cultural values and reflect broader ideological shifts, particularly those following the 1979 Islamic Revolution in Iran. This study contributes to the documentation of an understudied minority dialect and provides insight into the intricate relationship between language, identity, and power in multilingual and multiethnic societies.