درخت حوزه‌های تخصصی

Salmas plain is located at the west of Uremia lake and at the 75 km of north of Uremia city. The main river of the plain, called Zulachai, is drained into Uremia Lake. Salmas aquifer is one of the coastal aquifers of Uremia Lake and has hydraulic connection with the lake. The recent draught occurrences and increased water consumption in agriculture and drinking sections water have not only caused regression of lake water, but also effected on coastal aquifer, such as Salmas plain aquifer. Over the long-term, average groundwater level in the Salmas aquifer has dropped sharply to 18/05 meters (averaging about 0/44 meters per year) and there has been 241 million cubic meters of reservoir capacity reduction. Salmas plain has two confined and unconfined Aquifers. Salmas annual depletion of groundwater resources in the study area during the water years of 2014-15 has been equal to 146 million cubic meters. The effects of land subsidence have been observed in some output areas (Kalshan and Qareh Qeshlaq areas).

Chivalry mores and etiquettes have never been limited to a specific time, place, or tradition, but the topic of discussion in this research holds some symbols of Chivalry mores in Iranian architecture in Islamic period. Chivalry principles, in Islamic period, are based on the pure nature of manliness and its origin and orientation goes back to Imams and prophets. By obeying and adherence to these principles, which have been called as Chivalry principles, people were categorized as the Chivalry. These mores have also been common in other countries such as Iraq, Anatoly, and todays’ Syria. In early Islamic period, Chivalry mores was only peculiar to some specific people, but as the time passed guilds also founded some rules based on Chivalry, which must have been obeyed by volunteers willing to join that guild. The place and footprint of mores and etiquettes of chivalrous people in Islamic architecture works were studied in this research. To do this, Chivalry appearances in the architecture of Islamic period buildings investigated. Relying on the comparative and analytical reasoning between the moral principles of the Chivalry and the Islamic architectural works, some results were gained. Some of them are the existence of internal spaces, taken from the idea of confidentiality of the Chivalry and leaving the doors shorter in Islamic architecture of some structures like Zurkhaneh (gymnasium), to illustrate the humility and modesty while entering into such places.

Participation of people in their cities and neighborhoods has always been emphasized by researchers and experts in order to improve the quality of citizens’ life and having efficient urban management. However, it seems that providing participation contexts at local level by citizens needs preparations and substrates that facilitate participation. In the meantime, establishing a neighborhood management plan in order to provide participation contexts at local level by citizens can be considered as a movement in this regard. Accordingly, the purpose of the present research is to evaluate the relationship between neighborhood involvement sense and social participation of citizens. In this regard, Kuti neighborhood of Bushehr, which has valuable activity, physical, and social features, is investigated as a sample. In the present research, the research method is operational based on the purpose and descriptive-analytical and experimental-surveying based on the method. Thus, library studies have been used to explain literature and history of the research subject, and field methods have been used to collect data according to the nature of the research. The data were collected by a questionnaire among 60 residents of the Kuti neighborhood who were over 18 years old. The sampling method, used in this study, was random and SPSS software was used for data analysis. The results of this research indicate that there is a relationship between neighborhood involvement sense and preparation for participation. The correlation between these two variables was in the positive direction. In addition, by increasing the neighborhood involvement sense, the preparation for participation increases.

The aim of this study was to analyze the impact of social capital and organizational learning on organizational performance in Payame Noor University of Kermanshah province. It is a functional purpose study with descriptive – survey method. The statistical population includes 470 employees of Payame Noor University in Kermanshah province. A sample of 212 people was chosen using Cochran formula. Data were collected through social capital questionnaire of Ownegh (2005), Akbari et al. (2013) and organizational performance of Baharestan et al. (2012). The validity (content, convergent, divergent) and reliability (factor load, composite Reliability coefficient, and Cronbach’s alpha coefficient) of questionnaires indicated that the measurement tools are of good reliability and validity. The results of the research by SMART-PLS software and using t test statistics and path coefficients (β) showed that social capital has strong, direct and significant impact on organizational learning and organizational performance. Also, social capital has strong, direct, indirect and significant impact on the organizational performance. On the other hand, organizational learning can play the mediating role in the relationship between social capitals on organizational performance. On the other hand, social capital can improve the positive effect that organizational learning has on the organizational performance as a moderating variable.

The present research with an emphasis on coffee houses at Qajar age has recognized motives and effect of social and political factors such as conditional event in formation of art traditions in coffee house so as to examine the communication function of coffee house painting at this space. Coffee house at Qajar age has been found as a place for people’s gathering which had communicative-cultural function in parallel to people’s daily activity. Extensiveness of political and social events and diversity of effective art and cultural activities in these gatherings which have caused acquisition of clients have increased significance of function at this space. Most of the arts including coffee house painting increased in the context of this place. With regard to the research findings, despite related works which have grounded on folk art boom in coffee house painting, it can perceive the controversial effect of this art event in the society focused on this art’s intellectual approach to the subjects with transnational themes which had caused people’s awakening. The present research intends to detect the factors contributed in formation of coffee house painting with the effective national-religious themes in social events at Qajar age.