Islamic Republic

The culture and identity have occupied the second place in international theories and foreign policy analysis. At first the structuralism approach as a social theory and subse-quently in international relations and foreign policy has attempted to analyze non-corporeal factors such as culture the norms and values on foreign policy. Since culture identity norms and values were an integral part of Iran's Revolution it has also influenced Iran's foreign policy as a result of these issues. In this research I attempted to study the elements that form the identity of Islamic republic of Iran’s sys-tem such as being Iranian Islamic and global and then we analyzed the effect of Iran’s political system in foreign policy. Thus the author’s goal is to analyze Iran’s foreign policy by using a descriptive analytical method in terms of structuralism. The author believes that structuralism may have a better way of describing the behavior of Iran’s foreign policy and natio

Foundation and management of the newly established Islamic Republic of Iran system based on Imam Khomeini’s intellectual bases, including God-centeredness, obligation- centeredness attitudes, and association of religiosity and politics, gave rise to the formation of a specific model on the lofty religion of Islam by him. In Imam’s view, Islam does not ignore anything, and jurisprudence is the real and complete theory for the management of human and society from the cradle to the grave. On this basis, jurisprudence has useful and practical functions, which, due to its divine inspiration roots, holds power to detect the expedition and interest of the nation. In this way, in Imam’s practical stances during and after the formation of the Islamic government, the creation of political structures proportional to the Islamic commandments to supply the interests of the society is observed. In this writing, the experience of the managerial first decade in the establishment of the Islamic Republic of Iran period. It is possible to pose four indicators for Imam Khomeini’s political action including "giving shape to the political organization of the government," "compilation of the Constitution," "orientation and leadership of the holy defense" and "establishment of the Expediency Discernment Council" which shows the Islamic Republic Founder’s politics in the domestic arena.

Nostalgia is an important concept in the issues of identity and political culture of the society. Understanding this concept shows the state of despair and deprivation from the current conditions, and the emergence of longing for the past; A past free of shortcomings that is built in the psyche of today's society. Nostalgia can be considered as a kind of self-deception that distorts the past and edits events to make it ideal in order to get out of the chaotic situation. The hypothesis of the article is that due to the existence of two basic components of nostalgia, i.e. despair of the present and longing for the past, today's society is faced with livelihood problems, an unfavorable image of the future and a feeling of hopelessness for the improvement of the situation, and to relieve the pain, to He leaves his heart with a past that has been removed from any shortcomings and hardships and has found a surreal space in his mind. This psychological foundation built in the society provided the ground for ignoring any kind of deficiency, crime, deprivation, oppression, tyranny, dependence, etc. in the minds of the people of the Pahlavi period and in building a surreal society and purifying the crimes of the Pahlavis by currents and media. The meaning of the Islamic Republic and tendency to reaction plays a role.

The governance gap is an important one and somewhat unknown. Although there is a lot of talk about how and why, but so far it has not been addressed in detail. This gap is the result of non-compromise and agreement on principles and foundations and arising from the atmosphere of conflict that arose in the years after 1997 between the two discourses of reformism and fundamentalism. In this research, using the method of discourse, while examining the discourse of the Islamic Revolution as well as the two discourses of reformism and fundamentalism, the two issues of the relationship between the conflict and the gap between the two with the category of "efficiency "and then" political stability "have been considered. This study seeks to answer the question: "What effect has the governance gap in the Islamic Republic of Iran had on the efficiency of the system in the years after 1997?" And its main finding is that the governance gap, by creating instability in the political system, has provided grounds for inefficiency in some areas. In a way, if this rift and conflict did not exist, the political system would have functioned better.

Peace and security are blessings that God has given to mankind for the sake of growth and development of human societies. What is certain is that peace is a human ideal and all human beings need peace and comfort in their daily lives to work and strive and to realize their material and spiritual abilities. Terrorism -as an old phenomenon with a new form and nature- is one of the most important and challenging problems of our world. Meanwhile, it is so brutal, outrageous, scary and reprehensible that it can be called as "cancer of our modern world". Terrorism by itself does not determine the system of action and reaction. Dealing with terrorism must follow a logical order; An order that is defined against all anti-peace phenomena and lies in natural, divine and human values. The international system lacks a clear and comprehensive strategy against security threats and peace violations. Therefore, the counter-terrorism mechanisms and measures stipulated in the existing international documents have sometimes taken a direction that are not necessarily compatible with other measures that have been established regarding other categories of world peace; Rather, their contradictions and incompatibilities are clearly visible in practice. With an innovative action, especially in the last decade, the Islamic Republic of Iran has taken a strategy to eradicate terrorism. In this regard, while dealing with the roots and intellectual and religious foundations of terrorism, Iran has simultaneously, Tactically and operationally tried to fight with the manifestations of terrorism and prevent the expansion of terrorist attacks. in this field, it has had extensive cooperation with international and regional organizations and their executive bodies, such as Interpol.

The fulfilling of justice and hence political justice as the primary goal of the Islamic Republic of Iran faces challenges as it is perceived as a significant obstacle to achieving this goal and, on the other hand, poses a threat to the efficiency of the system. Therefore, the present study focuses on the topic of law in response to the main question: ‘What challenges does the Islamic Republic of Iran face in achieving political justice in the legal sphere?’ By utilizing the conceptual framework of political justice and employing a descriptive-analytical method, the research aims to evaluate the progressive challenges of the Islamic Republic based on the current status of political justice. The findings indicated that while the conditions for equality at the level of legislation are relatively favorable, the elements of equality are not well realized at the levels of implementation and monitoring. The failure to apply and promote the element of competence in law-making is considered a barrier to achieving political justice.