Nationalism

This paper deals with the philosophical aspects of nationalism and pan-Islamism in view of Dr. Muhammad Iqbal, a great poet and philosopher of sub-continent. The paper examines in an analytical way, how Iqbal’s concept of nationalism is different from Western brand of nationalism and coincided with Jamal-u-din Afghani’s ideal of pan-Islamism. The paper discusses how Iqbal reconciled his ideal with the real world-over dynamics, especially in the Muslim world after World War II. It is further ar-gued that how far his idea of Nationalism and his concern for Muslim unity had relevance to the con-temporary Muslim world, particularly in the context of predicament faced by the Muslim Ummah.

This paper takes a broad and novel approach to analysing the Iranian Jewish community of Iran, both as a distinct group and as a constituent part of Iran’s wider population sharing its national culture. The goal was to find a new way of addressing the topic, avoiding many ambiguities, and bringing all discourse back to its starting point: Iranian identity. If we identify Persian roots as the focus and the heart of our investigation, and we establish that a cultural study of the Iranian Jewscannot be separated from Iranian identity itself, we not only shift attention to a common denominator that links a variety of topics, but raise new questions, new issues, and new considerations. The aim was to identify an analytical tool through which we could interpret and relate various outlooks on Iranian identity: the analysis led us to consider religion as the source of a common sense of belonging, in contrast to most scholars whose work is predicated on the dichotomy of “secularism vs religion.” Instead, the Iranian identity discourse that emerges from this paper finds connections and affinities across the common dividing lines represented by religion, ethnicity, and geography. Reinforcing an Iranian discourse through the Jewish experience can constitute a valid response to the deep crisis of the Iranian national question and the enhancement of national, economic, and religious alliances. This paper employs a qualitative approach to the framework ofnational identity, based on the idea of its progressive character and related to the concept of identity as socially constructed. The theoretical assumptions expressed throughout this paper have found their empirical explanation in fieldwork that the author conducted in Iran in 2019.

The public considers sociopolitical revolutions and movements as phenomena that occur suddenly and unpredictably. Still, these phenomena carry historical content and stem from sophisticated sociopolitical, cultural, and economic factors in the view of political scientists. Such a view provides the context in which sociopolitical revolutions and movements are analyzed, not in a single cause, but based on a diverse range of factors, to investigate the consequences. In this situation, the factors affecting the formation of sociopolitical phenomena are investigated at the level of structural analysis. The structural look at the factors influencing the formation of sociopolitical revolutions allows the researcher to explain the various fields affecting revolutions, and by examining the role of political agents in the creation of political structures and their impact on structures offers multi-factor analysis. Therefore, what is essential in this study is to look at those structural factors that have hidden in political, economic, cultural, and even historical contexts. Hence, they need to compare with political agents. Still, the setting for entering such a look gives through a review of historical data that, with a historical sequence resulted in political events that took place in the Tunisian revolution in 2011. The present study aimed to investigate the structures that had an impact on the Jasmine revolution as well as the agency of Tunisian people. Our analysis demonstrates that the Tunisian revolution in 2011 took place based on the interaction of structure and agency. Political, economic, cultural, and religious structures provided the context for the agency of Tunisians. They were searching for dignity that had been ignored during the last decades and resulted in the Jasmine revolution.

This research sheds light on what has constituted and defined Iran’s postrevolutionary political identity and provides insights into its development with important socio-political implications. In order to understand the configuration and the evolution of post-revolutionary identity in Iran, we examined Hajj Messages issued by Iran’s Supreme Leader through a content analysis within the framework of a threefold typological model of identity advanced by the authors: empiricistic, rationalistic, and idealistic. The passages selected from the Supreme Leader’s Hajj Messages are classified into the above-mentioned three categories based on the model. Results indicate that in the post-revolutionary Iran, a rationalism that inherits the doctrines of anti-despotism, anti-colonialism, and return to Islam prevails. It is also observed that the post-revolutionary identity of Iran has both empiricist and idealist factors, in the narrations of which the rituals of Hajj and the history of prophets are underscored respectively. This research also concerns ebbs and flows in the process of identity development in postrevolutionary Iran. Whilst the rationalist factor keeps stable and is gradually strengthening its preponderance, idealism is ebbing away and empiricism is flowing in.

Appearance of nationalism in each country is influenced by some social , religious and political factors throughout the history of that country In Iranian contemporary history, this process has also been dependent upon opinions and thoughts of some of the nationalist intellectuals and modernists their intellectual products played an important role in various social , intellectual and even artistic areas of the country .thus this paper firstly seeks to introduce nationalistic social trends in Iran and classify nationalist architectural tendencies in flounced by nationalist social trends besides explication of nationalist principles of each tendency and in the following , along with explanation of nationalist tendencies in architecture , some architectural works are introduced as examples.

Recognition of major keywords in Imam Khomeini's thoughts is an important path to completely know the intellectual-political collection of the structure which he legally and institutionally built after the revolution of 1979 and left for us. "Ommah" is one of those keywords with religious essence and Islamic feature that came to the political thinking of Islamic thinkers specifically the great leader of our Islamic revolution. The investigation of theoretical and practical works of Imam Khomeini indicates that the word "Ommah" has been able to compete with conceptual changes of the day such as nation and nationalism in addition to maintaining its validity and Quranic origin. In fact, it has reproduced itself employing the instrument of Ejtehad, adjusting itself to the conditions of time and place in Imam Khomeini's thoughts. The present research tried to study Imam Khomeini's attitude employing descriptive-analytical technique and library method. By studying the terminology used by Imam Khomeini, it is concluded that the concept of "nation" is a marginal one, in relation with the concept of "Ommah" In fact, Imam Khomeini has not negated nationalism with the meaning of national authority in his comments, but he has negated ethnicity and clanship and their undesirable impact as the factors of separation among Islamic Ommah.