مطالب

During the life of humans on earth, there has been no subject more interesting and complicated than death. The knowledge and understanding of what will happen to a person after death form the basis of most religions in the world, which have since been referred to as religious matters or religious experiences. The issue of death is so important in many societies that it has caused the birth of schools of thought and, as a result, the growth of various religions and cults. Burial customs include the structure of the graves, the direction, and condition of human or animal skeletons, and the placement of objects in the graves. The Iron Age in Iran and Guilan is divided into three sections: Iron Age I, II, and III. This Period includes from 1500 B.C. to 550 B.C., of course, some archaeologists believe the existence of Iron Age IV, which continues until the middle of the Parthian period (the End of 1st Millennium B.C.). All major discoveries from selected Iron Age sites in the area of Guilan have been explained and classified. In this research, a new attempt has been made to review the religious experience and ritual practices regarding the repeatability of ancient cemeteries of Talesh during the Iron Ages. The main aim of this article is to identify the Iron Age Burial culture in Guilan. This investigation shows that the society’s People of Iron age in the area of Talesh have social Rank and Status but the factor of Gender is not important in classifying their classes. 

Objective: The present study conducted to investigate the role of anxiety mediation in the relationship between psychological capital and mindfulness in obese candidates for bariatric surgery. Methods: The study method was a descriptive correlational research. The statistical population of the research included all women candidates referred to Rasoul Akram Hospital in Tehran in the year 1400 (March 21, 2021 – March 20, 2022) for minimal invasive bariatric surgery. Among them, a number of 250 women were selected as samples through convenience non-random sampling. The research tools were Psychological Capital Questionnaire (Luthans et al. 2007), Freiburg’s Mindfulness Inventory - short form (Wallach et al. 2006) and Beck Anxiety Questionnaire (Beck et al. 1993). Structural equation modeling was used for analyzing the data. The gathered data were analyzed using two statistical analysis software SPSS Version 26 and LISREL Version 8.8. Results:  The results showed that the fit indices are in acceptable level and the suggested model has optimum fit index. Conclusion: Considering the important role of mindfulness and anxiety in predicting the psychological capital, trainings and interventions aiming increase in mindfulness and decrease in anxiety should be included in preoperative plans dedicated for bariatric surgery candidate.

Objective:   The aim of present study was to determine the predictors of quality of marriage and also test the mediating role of subjective well-being in the relationship between four existential domains and quality of marriage. Methods: In terms of purpose, this study was an applied research and used structural equation modeling. The statistical population of research included all married people of Kermanshah city in 1400. The sample consisted of 441 married men and women who were selected by convenience random sampling method and questionnaires were completed by electronic survey method. Dehshiri Spiritual well-being Scale , Norton Quality of marriage Index  and Warwick-Edinburgh subjective well-being Scale were used to collect data. SPSS and AMOS software version 26 were used to analyze the data and the data were analyzed using the structural equation model method. Results: The results of structural equation showed that relationship with self and relationship with nature have a significant relationship, both directly and indirectly, with the quality of marriage. subjective well-being has only directly and relationship with God only indirectly  related to the quality of marriage, so that relationship with God through subjective well-being has a significant relationship with quality of marriage. Conclusion: The results of the research showed that a good relationship with God leads in good relationships with self and nature, and results of these good relationships strengthen people’s subjective well-being, and this in turn increases the quality of marriage. As we know, one of the dimensions of consultants' work is prevention. Therefore, it is recommended that counselors and psychologists provide the necessary training on establishing and enriching the four existential relationships to clients who seek premarital counseling or in individual counseling to clients. Counselors and psychotherapists in evaluating the problems of couples, as one of the variables affecting marital relationships, should also consider the extent of the four existential relationships and try to solve the problems of couples, to enrich these relationships.