گارینه کشیشیان سیرکی

The idea of populism or Narodniki in Russia has received less attention in Iran because it has been placed in the shadow of Russian communist leftist ideas. Conceptually, this idea is far beyond populism and Russian communism, and has had wide-ranging effects both in Russia and outside of this country. How this thought has been able to be so in-fluential is the main issue in this article that the authors have tried to analyze with the aim of investigating its roots, dimensions and consequences. In fact, the main question is how populist thought appeared in Russia and why did it become an effective and wide-spread trend? The hypothesis of this article is that the idea of populism emerged as a reaction to the neglect of the role of the people in the political life of Russia in the sec-ond half of the 19th century, and because of its acceptance by intellectuals and based on a combination of three British constitutional and democratic views. French socialism and Russian nativism were spread. To investigate this hypothesis, we have used the ana-lytical-descriptive method of political thoughts from the perspective of Thomas Spra-gens and in a qualitative format. The finding of this article is that social issues have aris-en and the intellectual responses of thinkers, despite their own timeliness, have been re-produced in a way for centuries and are still useful and very important for understanding the social and political conditions of the periods after that.

Historical analyzes show the fact that in the process of the constitutional liberation and justice movement, a fundamental and key role has been played by the militant scholars. In such a way that they, with their spiritual and spiritual influence, were able to create an uprising against the authoritarian rulers, which later led to fundamental changes and the Islamic awakening in the structure of the political and social system; In the meantime, the ideas of Sheikh Fazlullah Nouri and Allameh Naeini have had an impact on the Islamic Awakening, and this effect has taken place in the constitutional movement in the form of systematizing constitutionalism alongside the Justice House (Edalat Khaneh) movement. This historical course, especially from the last century until today and from today to the horizon of the new Islamic civilization, shows the evolutionary and transcendent course in the movement of Islamic awakening. This article, with the concepts of Islamic awakening, on the one hand, witnesses the elitist ideology and the bipolar theory of government by Sheikh Fazlullah Nouri to fulfill the rules of Sharia; On the other hand, Allama Naini for the first time combined the right of popular sovereignty with the rule of the jurists in the context of religion.

Virtual space and the associated social networks, like many other emerging phenomena, have both positive and negative consequences in various aspects of life. The undeniable impact of this space is particularly significant in the national security of countries, as it can create numerous opportunities for national security along with the changes and developments it brings about. This research aims to identify the opportunities that social networks create for the infrastructure of national security. Data were collected through grounded theory and in-depth interviews with 16 experts in the fields of politics and virtual space. The data were analyzed using open, axial, and selective coding methods, employing the Strauss and Corbin approach. The research results indicate that virtual social networks can provide unique opportunities for national security by strengthening the infrastructures of social, political, cultural, economic, and environmental security. The research results are presented in the form of a paradigm model of opportunities.

Kant believes that war should be considered a last resort with the utmost respect for human life and dignity. War should only be used when all other means of conflict resolution have been exhausted. Nietzsche considered morality as a human structure that has been used throughout history to suppress and control people, so peace is a sign of weakness and degeneration and a product of herd mentality. Real strength comes from conflict and struggle. Nietzsche considered peace as a necessary part of life, but only if it is based on power. Understanding and formulating the criticism of these two important thinkers on peace and what war is and how they interpret these concepts is the central issue of this article. Nietzsche believed that peace is not an end in itself, but a means to an end, and argued that peace is necessary for the development of higher forms of culture and civilization, but it should not be pursued at the expense of creativity and progress. On the other hand, Kant believed that countries should strive towards a more peaceful world order in which conflicts are resolved through dialogue instead of violence. 

Justice has always been the most basic issue and the most important ideal of man since the beginning of civilization on earth, and for this reason, humans have tried to turn it into reality. Parallel to this importance, the thinkers of every age have tried to explain the limits and gaps and realize it. Because the lack of justice in the society causes the emergence of discrimination, oppression, corruption, and the lack of public consensus, and a society based on injustice and heterogeneity emerges. As a result, in order to pass from this society and move towards a healthy society where justice is based, idealistic thoughts are created to reach the desired society. This creates schools, movements and revolutions. This process shows the importance of the fact that in the process of the evolution of civilization, human beings have always had the concern of justice in front of them and it is not limited to a specific group or nation. People everywhere and at all times have the desire to achieve justice. In this article, while examining the origin of justice in the thoughts of John Rawls and Allameh Tabatabaei, this concept was compared from the perspective of two thinkers. Rawls from the contemporary West and Allameh Tabatabaei from contemporary Islam are among the most prominent philosophers and thinkers in the world who look at the concept of justice with different intellectual bases. But their theoretical output has similarities in the field of the concept of justice. In this article, using the hermeneutic recovery method, the challenges in the thoughts of Rawls and Allameh Tabatabaei in the field of justice were investigated.

The expansion of NATO to the East under the policies of Atlanticism is one of the current issues of international relations, which has a lot to think about for the countries involved in this policy, their neighbors and the international order. After the expansion of NATO to the east, what will happen in the spheres of influence of NATO and the neighboring countries of those spheres and the conditions created, causes predictions in this field; One of them is the evaluation of the feasibility of cooperation between China and Russia with their own special conditions against this action, that is, Atlanticism. After experiencing many ups and downs in China-Russia relations, these two countries have gradually expanded their comprehensive cooperation since the mid-1990s. In the meantime, the expansion of NATO to the east is one of the important political, military and security issues that has led to the expression of common concern. And at the same time, the cooperation and positions of the two countries have come closer, especially towards the policies and actions of America and even Europe. Russia's concern about the presence of NATO in its borders and China's concern about the close military cooperation of the West with Taiwan have caused the two countries to work harder for mutual cooperation and their development fields. The concept of new Atlanticism provides a framework for analyzing security and normative challenges facing Europe and the world. This work and many similar works emphasize the fact that the behavior of America and its allies in the international system has become the basis for the creation of various coalitions and alliances. From the perspective of this research and emphasizing the threat balance theory, when the hegemon country and its allies create threats, or show threatening behaviors; They will create coalitions and alliances. In this article, an attempt was made to discuss the feasibility of expanding cooperation between China and Russia against Atlanticism by using the theoretical framework of threat balance. And the topic of these cooperation was examined according to the concepts, general capabilities such as (population, economic power, military power, etc.), geographical proximity, offensive capabilities and offensive intentions from the perspective of the threat balance theory.

With the beginning of the new era after the Renaissance, the Enlightenment and the Great Industrial Revolution in the West, the issue of the spread of new western ideas became a complex reality for all societies, including Iran, and there was no escaping this situation. Especially since the 19th century and the wars between Iran and Russia, as the first blow to the intellectual traditions of the Iranian people, the issue of transferring new ideas has become an undeniable reality for us Iranians, and this issue is mainly according to Iran's military needs due to the defeat of the Tsarist army. It was for the first time that Qajar Crown Prince Abbas Mirza came to the conclusion that he could not defend his land without using the tools of the new world and by sending a group headed by his son Khosrow Mirza, he opened the first intellectual interactions with the Western world and Russia. And this first step led to the education of a generation of Iranians who later became the initiators of modernization in Iran, and although they failed in this path, they should be considered serious in every word about the modernization of Iranians. Undoubtedly, the Russian Revolution is considered one of the greatest events in the history of the world in terms of its impact, and countless works have been produced in connection with it, but few works have been published about the influence of Russia in the 19th century on the intellectual atmosphere of Iran. which have been less expressive of this effect. Therefore, the main issue in this research is how and the specific mechanisms of the influence of political ideas on Iranian intellectuals in the late 19th century and early 20th century, a subject that naturally requires intellectual exploration and reflection in its dimensions and angles. It can open the knot of many intellectual and thought problems of Iran at that time.