حسن فتح زاده

Today, we encounter a question that has rarely been treated as a serious or provocative issue: women and sexuality as a philosophical problem. This theme now acts as a critical marker—an axis that divides entire fields of thought into a before and after. The beginning of this epistemic shift can be traced back to a Freudian question: What does a woman really want? In this article, we follow this question through the lens of Lacanian theory, in which he introduces the concept of sexuation and illuminates the foggy, ambiguous terrain of femininity through the formulation of the hysterical discourse. Moving beyond a purely hysterical approach to womanhood, the French psychoanalyst carved a path for the re-inscription of her historically ambivalent and fragmented image. For Lacan, woman is a symptom—an embodiment of the fundamental contradiction and rupture within the symbolic order. The Woman does not exist; rather, la femme is a rebel who struggles to exist

There are two approaches for simulating memory as well as learning in artificial intelligence; the functionalistic approach and the cognitive approach. The necessary condition to put the second approach into account is to provide a model of brain activity that contains a quite good congruence with observational facts such as mistakes and forgotten experiences. Given that human memory has a solid core that includes the components of our identity, our family and our hometown, the major and determinative events of our lives, and the countless repeated and accepted facts of our culture, the more we go to the peripheral spots the data becomes flimsier and more easily exposed to oblivion. It was essential to propose a model in which the topographical differences are quite distinguishable. In our proposed model, we have translated this topographical situation into quantities, which are attributed to the nodes. The result is an edge-weighted graph with mass-based values on the nodes which demonstrates the importance of each atomic proposition, as a truth, for an intelligent being. Furthermore, it dynamically develops and modifies, and in successive phases, it changes the mass of the nodes and weight of the edges depending on gathered inputs from the environment.