مطالب

Objective: This study aimed to determine the effectiveness of painting therapy in reducing emotional- behavioral problems (internalized problems: anxious - depressed, withdrawn-depressed, somatic complaints, and externalized problems: aggressive behavior and rule-breaking behavior) of Children with cancer. Method: The research design was quasi-experimental with a pretest-posttest and control group with follow-up. Using targeted sampling, 40children (6 to 12-year-old) with cancer, whose score on the Child Behavior Check List (CBCL) was one standard deviation above average, was selected and randomly divided into two groups of experiment (n = 20) and control (n = 20), but due to the drop in the number of subjects, it decreased to 31 (16 experimental group and 15 control group). The painting program was performed on the experimental group in the form of 8 two-hour sessions. To analyze the data, the mixed variance analysis method was used. Results: The results showed that although the overall score of the internalized and externalized problems was significantly reduced, painting therapy didn’t affect the somatic complaints (of internalized problems) and the rule-breaking behavior (of externalized problems). Conclusions: The results showed that painting therapy can be an effective way to reduce the emotional-behavioral problems of children with cancer. Therefore the findings of this study can have preventive clinical applications.

The Messenger of Allah, prepared the Muslims for battle of Tabuk. Ali ben Abitalib was ready for going, but Prophet told him to stay in Medina. The Hypocrites teased Ali and said that Prophet does not like to keep Ali with Himself. Some said He left Ali same as women and children. The teasing forced Ali to follow prophet and says that he does not like to stay. Ali(as) said Oye! Prophet do you leave me between women and boys? He said: Don't you like to be same as Haron to Moses for me, except that there will be no prophet after me? Shia and Sonnie have transmitted this Hadith more than 100 times. But some like Ibn Taimiiah has weekend it. This Paper with the help of Qur'an's Ayat about Haron(as) has determined the status of Amiral Momenin related to prophet are: believing in same Lord, Brotherhood, Cooperation in propagation, receiving Allah's guardianship, to appoint a successor of The Messenger– of Allah, Obeying and following.

The continuity and relevance of Quranic expressions have long been considered by scholars. This issue has been raised mainly in a few verses or Surahs and less attention has been paid to one verse alone. In many verses, after expressing the divine actions, the names of the essence of the names of the action of God are mentioned, which are often at the end of the verse and in the same context, which is explanations and explanations and includes attributes such as being knowledgeable, wise, king, beloved and the Lord. Because the deeds of God Almighty are a sign of the divine names in the degradation of existence. In the current article, using a descriptive-analytical method and interpretive sources, the interpretation of divine actions has been studied, according to the names and attributes in the verses of the Qur'an. These verses, in a general category, are of two categories: stating the cause of God's actions, according to the attributes of the essence, and stating the cause of God's actions.

"Comprehensiveness of the Holy Qur’an" is a paradigm that has been taken from some Qur’anic phrases and expressions. This paradigm has had different meanings in different periods. "Comprehensiveness of the Qur'an" has been interpreted by some as the existence of all the news of the past and future in the Qur'an or the description of all beings or the inclusion of the Qur'an on all sciences and technologies. Many commentators have considered the comprehensiveness of Qur’an related to the human needs for reaching guidance. This study, by analyzing the evolution of the paradigm of comprehensiveness of the Qur'an, has shown that by proposing the discourse of the identity of religion and politics by Imam Khomeini and the dominance of this discourse in the cultural atmosphere of Iran after the Islamic Revolution; the paradigm according to some commentators has been defined as one of the components of this discourse and means the existence of comprehensive Qur'anic rules, laws and programs.

Objective: Today, work as a social identity plays an important role in success, health, and well-being. The purpose of this study was to investigate the relationship of self-determined motivation with psychological, life, and workplace well-being. Method: The participants of this study consisted of 246 employees of Marun Oil and Gas Producing Company in Khuzestan in 2020, who were selected by stratified random sampling method. The instruments used in the study were Multidimensional Work Motivation Scale (Gagné et al., 2015), and Employee Well-being Scale (Zheng et al., 2015). Canonical correlation and multiple regression analysis through SPSS-24 were used for data analysis. Results: Findings showed that among the three dimensions of self-determined motivation, autonomous motivation with a structural coefficient of 0.94 and among the components of employee well-being, workplace well-being with a structural coefficient of 0.99, had the maximum relationship with the first canonical variable resulting from independent and dependent variables. According to the results of simultaneous regression analysis, autonomous motivation was the most important predictor for psychological well-being (β=0.45, p=0.000), life well-being (β=0.30, p=0.001), and workplace well-being (β=0.45, p=0.000). Amotivation could predict workplace well-being (β= -0.34, p=0.000). However, controlled motivation could not predict any component of employee well-being. Conclusion: Based on the findings, autonomous motivation was the most important predictor of psychological, life, and workplace well-being. Therefore, it is recommended that organizations provide opportunity for development of this type of motivation.