مطالب

  Socio-political aspect is one of the dimensions of human life. An important issue is the view of Islam towards the formation of government at the age of occultation. Concerning the certain traditions, any kind of uprising and revolution before the emergence of Hazrat Qaem (a.j.) will be unlawful and add, "Any flag which raised before the emergence of the Imam of the Age (a.j.), its leader will be Taqut." The present study aimed at criticizing the narrative bases of the revolution opponents and the formation of government from the viewpoints of documents and contexts. Based on the results, only one, and with tolerance, two traditions ban the uprising and describe the rebels as Taqut, legends from Malek Jahani, and Abi basir. Both narratives have some flaws from the viewpoint of documents and rejected contextually. They are not in agreement with the Quran, necessities of religion, the Shia idea of fighting against oppression, and the practical life of the religious leaders. These traditions, in the event of the correctness of their reference to infallible Imams (a.s.), provide for uprisings whose leaders instead of Sovereignty of Allah and Ahl al- Bayt [The household of the Prophet (P.B.U.H)] introduce themselves as the promised Mahdi (a.j.).

In the article written based on the leader discourse, the anti-arrogance conversation of the leader investigates in three pivots of arrogance, arrogance, and anti-arrogance, and its programs are clarified. This study is to search the vocabularies related to overconfidence in the sayings of the leader of the revolution. The results derived from the article shows that the anti-arrogance discourse in his sayings based on clarifying the grounds of arrogance, presenting the features of the arrogant elements and their felonies, countering the presumption, inviting people to support the Islamic movement, strengthening the spirituality, delineating the goals, showing resistance and preventing disunity. This article proves documentarily and methodically the assumption that the leader of the revolution is against arrogance. Running research on the keywords of the anti-arrogance discourse such as arrogance, arrogance, and anti-arrogance in the sayings of the leader of the revolution shows recognizing the situations and his realistic view, which leads to active and aware resistance against the enemy.

The Islamic Republic of Iran, as an Islamic and independent country on the original ideology of Islam, announced freedom of political parties within the Constitution (Act, 26). After the Islamic Revolution victory in 1979, two main political fronts formed, "Principlism Front and Reformism Front." Reformism seems a challenging issue to the Iranian nation as it may appear adopted on the Western ideology. The present study aimed to remove any ambiguity on this issue to help politicians, scholars, and ordinary people. To this aim, the following question should answer: what are Ayatollah Khamenei's criteria for Reformism in Iran? Moreover, the research hypothesis was that Ayatollah Khamenei approves of Reformism in Iran based on some defined criteria. For the analysis, the political thoughts of Ayatollah Khamenei were recorded as written texts which contained the word Reformism and selected and obtained from the following official Website. The collected documents analyzed through Discourse Analysis to elicit and specify the criteria for Reformism in Iran. The results indicated that: Reformism is essential and required, and has to implement in the country; Reformism should be value directed and comply with principles of Islam and the Revolution; the exact definition of Reformism is needed to specify the goals; the Reformism should be organized and controlled from a powerful and aware center according to Constitution foundation; comprehensiveness and concordance, reforms have to implement in all areas in the society synchronically; a tolerable and influential center should control the Reformism to avoid immethodically, and the structure of the Constitution has to protect in Reformism issues.

A researcher in the field of history pays attention to the science of the historiographies characteristics presented by different sects. The present study aimed to survey the most important features of Orientalist historiography in contemporary Iran. Based on the results, the components of colonial Orientalist historiography origins are as follows: the distortion and denial of Islam, the perversion and humiliation of independence movements such as the tobacco movement, the constitutional movement, de-identification of societies to dominate nations, and exploiting community historians to achieve their colonial goals. To this aim used descriptive and analytical method, based on the sources written by these historians.