مریم سلطان بیاد

At the end of the 19th century the British Empire faced numerous challenges, both external and internal. The cultural and political elite from across the Empire tried to find a solution to these crises. Alfred Milner was a member of this cultural and political elite. He contended that in order to safeguard the Empire, the Anglo-Saxon race had to embrace what he called “Constructive Imperialism” and gain an “imperial consciousness”. The aim of this article is first to analyze the nature of the crises the Empire faced, and discover the way in which they shaped Milner’s brand of Imperialism; second to situate Alfred Milner’s Constructive Imperialism in its cultural and political milieu; third to find its roots in the greater history of the British Empire; and finally, to understand why Alfred Milner failed to convince the Empire to embrace Constructive Imperialism. In order to reach its defined objectives, this article examines Alfred Milner’s Constructive Imperialism from a historical standpoint and then utilizes the Contrapuntal Analysis of Edward Said to further investigate its narrative.

The discovery of the motives behind human actions turned into a controversial issue among philosophers during the seventeenth and eighteenth centuries. While supporters of libertarianism maintained that human actions stemmed from an inner will, the Necessitarians, on the other hand, believed human actions were an effect of previous external causes. David Hume, however, came up with a middle-way solution for this dispute which he named his Reconciling Project. This comparative study aims to discover the concept of the Reconciling Project in the works of Alexander Pope. To achieve this the article would elaborate upon Hume’s thoughts on the theme mentioned above expressed in the eighth chapter of his book An Enquiry Concerning Human Understanding entitled Of Liberty and Necessity. It would trace it to the works of Pope by analysing Pope’s views in Essay on Man and his notion of The Ruling Passion. It would be argued and concluded through a comparative method that Hume’s thoughts had found their way into the works of Pope, and both thinkers found human instincts as the real motive behind human actions. Through an intertextual analysis, it would also be concluded that this was either the direct effect of Hume's thoughts on Pope or that both figures were influenced by the same intellectual currents of the eighteenth century, Enlightenment, and secularisation.