World Sociopolitical Studies

At the end of the 19th century the British Empire faced numerous challenges, both external and internal. The cultural and political elite from across the Empire tried to find a solution to these crises. Alfred Milner was a member of this cultural and political elite. He contended that in order to safeguard the Empire, the Anglo-Saxon race had to embrace what he called “Constructive Imperialism” and gain an “imperial consciousness”. The aim of this article is first to analyze the nature of the crises the Empire faced, and discover the way in which they shaped Milner’s brand of Imperialism; second to situate Alfred Milner’s Constructive Imperialism in its cultural and political milieu; third to find its roots in the greater history of the British Empire; and finally, to understand why Alfred Milner failed to convince the Empire to embrace Constructive Imperialism. In order to reach its defined objectives, this article examines Alfred Milner’s Constructive Imperialism from a historical standpoint and then utilizes the Contrapuntal Analysis of Edward Said to further investigate its narrative.

This research sheds light on what has constituted and defined Iran’s postrevolutionary political identity and provides insights into its development with important socio-political implications. In order to understand the configuration and the evolution of post-revolutionary identity in Iran, we examined Hajj Messages issued by Iran’s Supreme Leader through a content analysis within the framework of a threefold typological model of identity advanced by the authors: empiricistic, rationalistic, and idealistic. The passages selected from the Supreme Leader’s Hajj Messages are classified into the above-mentioned three categories based on the model. Results indicate that in the post-revolutionary Iran, a rationalism that inherits the doctrines of anti-despotism, anti-colonialism, and return to Islam prevails. It is also observed that the post-revolutionary identity of Iran has both empiricist and idealist factors, in the narrations of which the rituals of Hajj and the history of prophets are underscored respectively. This research also concerns ebbs and flows in the process of identity development in postrevolutionary Iran. Whilst the rationalist factor keeps stable and is gradually strengthening its preponderance, idealism is ebbing away and empiricism is flowing in.

Since the advent of the Islamic Revolution in Iran, the country has been continuously subject to severe sanctions by the Western countries, especially the United States. In all these years, the U.S. sanctions did not affect Iran’s economy much, due to the fact that the two countries have no formal relations and as a result, their economies are not, by any means, interdependent. However, Iran’s economy has been reliant on extensive interactions with the European countries; the EU sanctions against Iran since 2011, therefore, have harshly affected Iran’s economy and caused adverse social impacts on Iranian lives. In the shadow of Iran’s dark image in the eyes of the world, one issue that has remained overshadowed by the discussions on the impact and effectiveness of the sanctions, is the severe human rights crises left by the EU sanctions. The key question is what have been the human rights and humanitarian consequences of the EU sanctions for Iran, and how serious have these consequences been for the country? As the author argues in this paper, EU economic sanctions against Iran are considered violations of the three main generations of human rights and are therefore unwarranted. Given this, the resumption of sanctions since 2018 would lead to a human rights disaster in Iran. The effect of these sanctions will not affect the Iranian government, but the Iranian civilians, especially the vulnerable, which will undermine their human dignity.

The present research explores some of the most significant aspects of COVID-19 outbreak from the perspective of criminology and from a comparative viewpoint between Iran’s and world’s Data. Describing the current pandemic as deviance is one aspect of this approach upon which an argument arises for explaining the COVID-19 outbreak as deviance from a criminological approach. The criminal effects of COVID-19 is another part of discussion through which relationships between the pandemic and crime rates, and some of types of crimes, including economic crime and domestic violence are examined. The findings show that overall, crime rates have fluctuated in the advent of COVID-19, and while the current pandemic has caused an increase in some types of crimes, but yet, it entails a reduction in many types of crime. Finally, the article concludes that the current pandemic has different impacts on criminality according to the assumption that ‘disease’ alongside ‘crime’ endanger the human health as a whole. Therefore, the main question is how humanity could preserve their physical health from dangers of COVID, and their mental health from risks and unpleasant effects of criminality, particularly fear of crime and moral panic?

The UK’s departure from the EU is a pivotal moment in the history of Europe. The United Kingdom and the European Union has a longstanding relationship going back to 1973; however, against all expectations, in a referendum on June 23, 2016, the British people voted to leave the EU. According to the referendum result, more than 51.9% of the voters voted to leave. There is a hypothesis that British national identity can be the source of UK hostility to European integration. The main question to be posed here is that, how the unique formation of British identity drove the majority of people to vote in favour of leaving the EU in the 2016 referendum. In order to achieve this objective, Social Identity Theory has been applied as the main theoretical framework. Moreover, this study employed a qualitative methodology, and data was gathered from the existing survey polls such as Ipsos MORI, Eurobarometer and British Social Attitudes (BSA) surveys. The findings of this paper indicated that British identity has not been Europeanised as much as other European countries yet, and Britain’s weak sense of European identity was a key contributor to the Brexit vote.

By withdrawing from Afghanistan, the Soviet Union collapsed and the Cold War ended in the 1990s. Throughout that decade, western governments forgot the people of Afghanistan. But the 1998 attack on the U.S. interests in Africa and al-Qaeda attacks of the September 11, 2001 reintroduced the foreign aggression of the Western governments’ coalition against Afghanistan. In the late 2001, NATO countries led by the United States brought down the Taliban regime. Concomitantly, the UN conducted a conference in Bonn, Germany in which political and paramilitary groups agreed to form an inclusive government without presence of the Taliban. The Bonn Agreement contents show that most of its principles are based on the doctrine of Liberal Democracy. Accordingly, in most of the ratified articles of the Eighth Constitution of Afghanistan the doctrine of liberal democracy is reflected. In a country where many political regimes and systems were experienced, the effectiveness of Liberal Democracy doctrine was expected. Meanwhile, Liberal Democracy faced challenges and nation-state building development process witnessed deficiencies. The present paper uses systemic analysis of the liberal nation-state (system input, policy design, policy implementation, evaluation and outcome) to respond the research question. The question is, how have the nation-state building process and political development in Afghanistan been affected by the Bonn Agreement and liberal democracy doctrine? And has that led to the deficiencies in nation-state building and political development in the country? Hypothetically, nation-state building and political development in Afghanistan based on the Bonn Agreement suffered from deficiencies due to the following reasons: disregarding the historical-traditional contexts of Afghanistan, the weak presence of liberal democrats in power, disregard for the demands of the fragmented society, the continuation of nationalist policies, and the incorrect public-private divide in the liberal structure of democracy.