storytelling

The use of storytelling on students’ first language literacy and development were extended to foreign/second language learning, and a large number of researchers interested in the field attempted to use storytelling and story reading strategies in teaching oral language skills to foreign/second language learners. Despite the existence of a number of studies on the impact of storytelling on English language skills, the number of studies on the impact of storytelling and story reading approaches on pre- intermediate EFL learners’ oral language production and comprehension seems to be scanty. To do so, a quasi- experimental study was employed. Ninety Iranian language learners, from 6 intact classes (each consisting of 15), were divided to three sub-groups: storytelling, story reading and conventional groups. To one group, stories were told, one group only read the stories, and the third group received no stories. The data were collected through researcher developed oral language production and comprehension tests. One-way-ANOVA test and three independent samples-tests based on Bonferroni test were employed to analyze the data and locate the sources of the differences. Findings revealed that storytelling outperformed story reading groups on both production and comprehension tests. Story reading group outperformed the conventional group. It can be concluded telling and reading stories are effective techniques for improving EFL learners’ oral language production and recognition.

Leslie Marmon Silko, an American Indian writer, is one of the pioneers of literary renaissance in Native American literature. Her works are focused on cultural identity, the Native people’s struggle to preserve their past and culture by means of storytelling. This article focuses on Silko’s fictional world as both fiction and history. Moreover, it deals with the cultural trauma ingrained in the Indigenous people’s collective memories, which have shaped Silko’s imagined geography in her works. Regarding the theoretical axis of discussions concerning history, historiography and emplotment of history, this article uses theories of Hayden White to explore the place of historiography in narrative. Furthermore, it applies the critical arguments concerning cultural trauma proposed by Jeffrey C. Alexander. The research proves that Silko and her characters are haunted not by the desire for history, or the past itself; but rather, they are haunted by the desire for the act of historical recollection and the process of remembering and surviving. Finally, this article shows that Silko, as a historical figure with certain literary-historiographical ambitions, reconstructs her cultural heritage and cultural identity through storytelling and fictionalizes history to give voice to her silenced land, past and history, and dismantle the dominant Euro-American historiography.

The current study explored the effect of storytelling and translation techniques on learning proverbs among female Iranian EFL (English as a Foreign Language) learners in online classes, which came into vogue after corona pandemic, and the attitudes of the learners toward proverb learning. In order to do these, participants who were 30 female high school students studying in Iranshahr whose homogeneity as pre-intermediate learners was checked via the Nelson Proficiency Test were assigned to two groups: a storytelling group, and a translation group; each group containing 15 students. Treatment lasted seven sessions and it included 50 English proverbs chosen based on the frequency of their use in Google search. In each session, the participants of experimental groups were engaged in learning seven English proverbs. The translation group were presented with L1 equivalents of the proverbs; the storytelling group were presented with a funny story about each proverb. An attitude questionnaire and a test of proverbs were applied prior to and after the treatment. The results of the paired t-test indicated that both storytelling technique and translation were effective in improving learners’ knowledge of L2 (second Language) proverbs. The results of the t-test depicted that there were no statistically significant differences between the two groups in the post-test. These findings have implications for material developers, L2 instructors, and L2 learners about the importance of the use of L2 proverbs.

In “Ākhar-e Shāhnāmeh” by Mehdi Akhavān Sāles (1929-1990), one of the foremost representatives of “New Poetry” in Iran, a fictive orality is staged: The poem becomes decipherable only to a reader attuned to the tradition of epic storytelling. This paper examines the relationship between language, perception, self, time, and world created through the fiction of storytelling. Drawing on theories of perception, narrative time, and epic performance, our discussion touches upon the nature of “I” and “we”, the shifting narrative grounds and identities enacted by the narration, the imbrication of past and present in the figure of the storyteller, and the memory spaces that are created both in and through the text. The imaginary speech act of the storyteller casts the reader as audience, while at the same time, the epic past is overlayed by a tumble-down present. Language itself becomes incommensurable with what it describes. Rather than a nostalgic invocation of a lost age of epic heroes, as has often been claimed, ĀKHAR-E SHĀHNĀMEH emerges as the profoundly modern diagnosis of a split consciousness that affects the individual in a society that can no longer return to epic naïveté.

One of the most important recent concerns in the world is the environment and its protection. Environmental education by storytelling, which is based on children's thinking mechanisms, can be considered a method for child education. This study was conducted with the aim of investigating the effectiveness of teaching environmental concepts through animism-based storytelling on children's environmental knowledge and attitude. The research is quasi-experimental, including two groups (experimental and control), a pre-test and a post-test. The statistical population includes all the first-grade elementary school students of Shazand, Markazi Province, Iran, in the academic year 2021-2022, with 17 people in each group selected by convenience sampling. The instrument was Leeming's (1995) questionnaire, which includes two subscales of environmental knowledge and environmental attitude. Data analysis was carried out using multivariate covariance analysis. The findings indicated that there is a significant difference between the environmental knowledge and attitude of the experimental group and the control group. The results indicated that presenting environmental concepts using animism-based storytelling had a significant effect on children's environmental knowledge and attitude. In conclusion, although storytelling can generally affect knowledge and attitude, animism-based storytelling has a more significant effect on children's environmental knowledge and attitude