مطالب

As science focuses exclusively on the physical, it seems to assume that the brain has a key role in the origin if not also the constitution of our consciousness; and thus the destruction of the brain, the nervous system, and the body makes it pointless or even absurd to think of any personal consciousness after death. But one need not be convinced by this. However, any effort to investigate a possible post-mortem life depends on forming a coherent conception of what such a life could be. Can we speak, without incoherence or contradiction, of a person continuing to exist after death in a disembodied state? Our concern in this study lies here. Based on Lund's view, we will present and defend an argument that one can conceive of a self who is fully embedded in the natural world and deeply embodied in a physical organism, and yet could have a rich variety of experiences in an afterworld encountered after death. In this theory, the close association of the mental and the physical is due to a causal connection - a connection that fails to establish that the physical brings the mental into existence and is compatible with theories that the source of consciousness is not in the brain (e.g., the transceiver or filter theory).

John McDowell and Richard Rorty draw on Kant’s influential account of experience. For Rorty, Kant is the antagonist who succumbs to foundationalism or what Sellars calls the Myth of the Given and Wittgenstein is the hero who helps in overcoming the siren call of the Myth. McDowell, however, is ambivalent toward Kant. With Sellars, he applauds Kant as the hero who helped us vanquish the Myth of the Given. But he argues that Kant failed to recognize the full strength of his account of experience and capitulated to a subjective idealism. Wittgenstein, for McDowell, is the hero who helps us achieve an account of experience that gets to the things themselves. I adjudicate the philosophical and the exegetical tensions between Rorty and McDowell and support the latter’s approach to experience and to the reading of Kant and Wittgenstein.

Nowadays there are several challenges for English teachers as well as researchers regarding how to teach foreign language pronunciation more effectively. The current study aimed to explore the effect of computer-assisted pronunciation teaching (CAPT) on Persian monolinguals and Turkmen- Persian and also Baloch- Persian bilinguals’ pronunciation considering production and perception. A sample of 48 female mono and bilingual 7th-grade students participated in this study and made the experimental and comparison groups. All the participants took the Oxford Placement Test and accordingly were in the beginner level of English language proficiency (95.83% of the participants’ scores ranged from 0 to 15). The experimental group experienced a technology-based instruction while the comparison group benefited from traditional listen and repeat method of pronunciation teaching. Two Two-way between-group ANOVAs were used to define the influence of CAPT on pronunciation production and perception of the mono and bilingual participants. The results of the study indicated that CAPT had a significant effect on pronunciation production while pronunciation perception was comparatively more enhanced through the traditional method. Regarding mono and bilingualism, it was also found that bilinguals significantly outperformed monolinguals in pronunciation production in both groups while there was no significant difference between them in pronunciation perception. There were also no interaction effects for pronunciation perception or production scores. The results generally showed that CAPT can be beneficial specifically when it is used along with traditional methods at schools in beginner levels.