Pilgrimage

Pilgrimage can be considered as one of the oldest manifestations of religious tourism history and it is coupled with the formation of religions among human beings. On the one hand, the shrines of the religious personalities enjoy a special place in religious convergence, and on the other hand, it is considered a suitable platform for cultural and spiritual awareness among pilgrims. Nowadays, proper management of pilgrimage and recognition of the capacity to convert these centers into cultural hubs of the country, especially with the geographical distribution of their influence, is very important. Accordingly, it is necessary to describe and analyze religious propositions and pay attention to the potential facilities and talents of religious tourism. This research uses the descriptive-analytical method based on library documents to investigate the impact of pilgrimage institutions as an effective mechanism on spirituality and cultural life.

Given the history of conflict between Iran-Iraq (1980-1988), the present paper investigates whether interpersonal contact between Iranians and Iraqis, through religious tourism, has assisted in changing the perception of the Iranians toward the Iraqis. To this aim, the researcher chooses the Arbaeen Pilgrimage—the world’s largest annual gathering in Karbala—and the interaction of the Iranians with Iraqis as its case study. To observe the cultural contact of foot pilgrims to Karbala, the researcher traveled to Iraq in 2019 for five days to participate in a 78 km. walk from Najaf to Karbala. The paper uses semi-structured face-to-face interview as research method.  To account for diverse demographic characteristics of pilgrims, potential participants were approached randomly. Overall, 24 interviews with 14 female and 10 male Iranian pilgrims were conducted. Participants comprised Iranian people aged 14 to 57. Each interview lasted from 20-35 minutes. The paper uses integrated threat theory and Contact Theory to analyze the data. It will be argued that under Gordon Allport four optimal conditions-- i.e., a.) equal status; b.) common goals; c.) intergroup cooperation, and d.) support of social and institutional authorities-- intergroup contact between Iranians and Iraqis has helped in reducing prejudice, while diminishing old hostilities.