مطالب مرتبط با کلیدواژه

Deleuze


۱.

Villain-Becoming and Body without Organs: A Deleuze-Guattarian Rhizoanalysis of Paul Auster’s Invisible(مقاله علمی وزارت علوم)

کلیدواژه‌ها: Deleuze Guattari Rhizome de-territorialization Paul Auster Invisible

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تعداد بازدید : ۳۶۲ تعداد دانلود : ۲۱۳
The present paper seeks to argue that the opposing roles Paul Auster has devised for his protagonists in Invisible (2010) evolve around metamorphosic changes in their behaviors in terms of Deleuze and Guattari’s rhizome theory. While the protagonist undertakes a Deleuzian Bocoming to be a villain, the antagonist possesses a radical form of a Body without Organ. This study thus defines its main assignment to find the relevant Deleuze-Guattarian flickers within the novel. Deleuze and Guattari launch their notions of Becoming and BwO within their theory of Rhizome. To substantiate this, six principles of the rhizomatic expansion (including connection, heterogeneity, multiplicity, a signifying rupture, cartography, and decalcomania) are examined vis-à-vis Invisible. The story’s main characters would thus exhibit their rhizomatic and nomadic inclinations while the novel’s narration and setting would add to the multiplicitous dimension of the story. Ultimately, through such rhizomatic praxis, this paper identifies radical de-territorialization – or breaking free from social norms – as a major Austrian technique to portray the predicaments of contemporary American lifestyle.
۲.

Corona Pandemic, symptom of the event The transformation of Neoliberal policies to a social imaginary

نویسنده:

کلیدواژه‌ها: Corona Pandemic Neoliberalism Deleuze Event Welfare State

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تعداد بازدید : ۳۴۵ تعداد دانلود : ۱۷۴
In Deleuze's views “event” is not an occurrence in the present, it is a process of becoming, which simultaneously is attached to past and future. It belongs to the trans-historical realm of Aion that in accord with the historical realm of Chronos creates a kind of perception which makes the event contingent. It is not a phenomenon or a thing, it is a creative, complex, yet immaterial force, something of thought and consciousness. Since, potentially, it has different possibilities for historical change in itself, by the break that it brings into historical perception of society, creates something new. Neoliberalism by its fundamental critique of the welfare state in Iran provided a condition in which, at least at the theoretical level, the withdrawal of the government from the social spheres has been considered as an imperative. Accordingly, a new social order was formed, the neoliberalism actualized its principals in society, but life has become more and more exhausting and unbearable for the lower classes. The Corona Pandemic better than any other occurrence exposed the falsity of the neoliberal perspectives. Not only Coronavirus did convince most of the people for the government's return to society, it also at the expense of neoliberal individualism revived the social. The misery of present situation from one side destroys the social imaginary that caused the application of neoliberal policies as historical event on life of people; from other side it brings to society a chance to imagine a better future. In this article by leaning on Deleuze view of “event”, we are going to show how neoliberalism by transforming itself to a “social imaginary” became a path breaking event that promised to open up a new era of socio-political life in Iran. The study offers how corona pandemic discloses the neoliberal disguise on the progress and welfare; it attempts to reveal the delusion neoliberal promise, particularly in its relation to lower classes of society.
۳.

Muqarnas, Fold, and the Parametric Transition from Body to Soul(مقاله علمی وزارت علوم)

کلیدواژه‌ها: Muqarnas Ornament Deleuze Fold Parametric Transition

حوزه‌های تخصصی:
تعداد بازدید : ۲۲۰ تعداد دانلود : ۱۵۳
More than eight hundred years ago, before the invention of digital tools, Muslim builders had achieved the creative vision and aes thetic complexity required for the production of Muqarnas: an architectural device that connects surface ornament to divine concepts. This research adopts a qualitative, comparative, and critical use of architectural source material to cons truct an alternative unders tanding of Muqarnas within a documented his tory of architectural allegories and theories. The paper follows the argument that in the absence of figurative depiction in Islamic art, geometry assumes greater symbolic power, which manifes ts itself in ornament, s tructure, and space. In this sys tem, Muqarnas uses complex geometry to connect wall surfaces to spacious volumes. In the metamorphosis of two-dimensional planes to three-dimensional space, Muqarnas occupies the in-between space that connects the two worlds in a smooth and parametric process of transition. Thus, Muqarnas operates similarly to the folds of Baroque architecture and expresses, in a manneris t, yet geometric manner, the connection between the two realms of body and soul. However, unlike the Deleuzian model of Baroque sacris ty, light does not enter from below; from the realm of the body and the senses, but rather it shines from above; from the realm of the soul and divine concepts. From this point of view, Muqarnas becomes a significant phenomenon in architecture being a symbolic, ornamental, and parametric architectural device that simultaneously alludes to the allegories of the Platonic tradition, the Deleuzian concept of fold/unfold, and to recent theories of Parametricism.
۴.

Rereading the Concept of Human Being from the Viewpoint of Gilles Deleuze and Fritz Perls(مقاله علمی وزارت علوم)

کلیدواژه‌ها: human being Deleuze Perls Gestalt Psychology Empiricism

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تعداد بازدید : ۳۲۱ تعداد دانلود : ۱۲۰
The aim of this research is to discuss the concept of human being as a subject beyond rationalism from Deleuze and Perls viewpoint and to define it in the psychological realm of empiricism, through reading a play based on empiricism with Gestalt therapy. The sampling format in this study is goal-oriented, gathering information by library and field study method. there is the way for cognition through the experience, which forms the knowledge of the subject, too. This attribute helps us to prioritize our emotion and accordingly our body, and this leads to a situation in which we maintain our attention on the immediate experience, by increasing recognition of mental events in the present moment and this is what existentialism asks these for and is the exact role of human required in Gestalt therapy. the result showed that the concept of man from the perspective of Gilles Deleuze, with regard to his definition for the position of subject who is in the process of becoming human-animal due to the subject being pushed back from centrality (subjectivism) and Perls' definition of the human position in Gestalt psychology as well as with explanation of the common points in Woyzeck can be studied because the emphasis of this work is on the concept of human .</strong>
۵.

An Analysis of Amory Blaine’s Affective Masculinity in Scott Fitzgerald’s This Side of Paradise(مقاله علمی وزارت علوم)

تعداد بازدید : ۲۱۵ تعداد دانلود : ۱۴۷
In the early decades of the twentieth century, masculinity created a tangled network of man-woman connections centered on power and control. Additionally, how a man formed relationships was very significant in enhancing his public persona. Scott Fitzgerald’s fiction articulates this complicated and contentious historiography of masculinity and its linkages to the era’s literary tradition. This paper proceeds toward masculinity studies to demonstrate the representation of affective masculinity in Fitzgerald’s This Side of Paradise (1920). The authors argue that Deleuze’s concept of “affect” and its relation to modern discourses of masculinity would enhance our perception of Fitzgerald’s construction of masculinity in his debut novel. The paper analyzes the affective transformation of Amory Blaine as a new man based on his interactions with the female characters of the story. The results of the research show that in Fitzgerald’s definition of masculinity, man is affected and enhanced by the gentle feminine features, and Amory Blaine too acquires a new identity for himself.
۶.

A pervert’s guide to species extinction

نویسنده:

کلیدواژه‌ها: Island Alterity Deleuze Isolation Neurosis

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تعداد بازدید : ۶۷ تعداد دانلود : ۶۳
This article is structured in two parts. In the first part there is a focus on Deleuze’s philosophy and in particular the question of desert(ed) islands. Running throughout this section is a consistent concern with empathy and sociality, with the changing structure of alterity in the identified movement from neurosis, psychosis to perversion. In this section I make the argument that several forms of contemporary philosophy are carrying out acts of philosophical autism with regards to species extinction and the question of the absence of the other. I try to counter this trend in the second part of the paper where there is a concern with thinking the structure “Us-without-world,” which is my original contribution. In the time of the coronavirus pandemic, in the time of our forced solitude, in the time of our intoxication with technology, there is a real problem of the life-world, of thinking we-experience in common life, in this new hermetic reality. This is encapsulated in the thought-experiment of the structure “Us-without-world”.