human being

It is clear that every interpreter brings with him certain conceptions, in most cases unconsciously. But then question arises, which conceptions are right and adequate? Heidegger’s philosophy is concern with preparing the ground for understanding the meaning of The Being by carrying out a subtle and revolutionary phenomenology of the human mode of existence. Since in the Qur`an, too human existence is the object of attention, it should be possible to show that there is some affinity between the idea of human being made explicit by Heidegger’s phenomenology and the idea of human being that is implicit in the Qur`an. To confirm this, the present paper compares the structure which make possible to be human in Qur`an, and in Heidegger’s existentialism. As a result of this inquiry, there is a certain kinship between the Qur`an, and phenomenological approaches to human being, and that based on these similarities there would be two results. First, phenomenology is applicable in Islamic studies. Second, this method will provide us to learn from the Qur`an, what we need for our present life.

The aim of this research is to discuss the concept of human being as a subject beyond rationalism from Deleuze and Perls viewpoint and to define it in the psychological realm of empiricism, through reading a play based on empiricism with Gestalt therapy. The sampling format in this study is goal-oriented, gathering information by library and field study method. there is the way for cognition through the experience, which forms the knowledge of the subject, too. This attribute helps us to prioritize our emotion and accordingly our body, and this leads to a situation in which we maintain our attention on the immediate experience, by increasing recognition of mental events in the present moment and this is what existentialism asks these for and is the exact role of human required in Gestalt therapy. the result showed that the concept of man from the perspective of Gilles Deleuze, with regard to his definition for the position of subject who is in the process of becoming human-animal due to the subject being pushed back from centrality (subjectivism) and Perls' definition of the human position in Gestalt psychology as well as with explanation of the common points in Woyzeck can be studied because the emphasis of this work is on the concept of human .</strong>

The main aim of this paper is to demonstrate the effects of the existence and development of religion on Islamic civilization. It employs the analytical and descriptive method to analyze the data. The Islamic civilization starts from the seventh century A.D. as the Prophet Muhammad (PBUH) was born in 571 and started his mission in 610 A.D. The paper found that religion was at the heart of every civilization and has been an integral, a constitutive element in all past civilizations. A close study of the history of the civilization of mankind in the world yields one the idea that it has been religion, which is solely responsible for moderating and organizing human behaviour. It is religion, which controls and moderates the human behaviour and instincts in the social life, and obliges its followers, with a set of laws and commandments, to submit to restraint. The only internal and external agent that prevents any exercise of barbarism and savagery is definitely religion. It seeks, by encouraging and impelling man, to remind him of his dignity, self and talents, and of his role in bringing them to bud and blossom and to perfection. It makes man enjoy a just relationship, a reasonable freedom, a safe economy, sovereign humanistic values, and on the whole, the sublime spiritual and material state. This matter is evident in crucial role of religion in setting up Islamic Civilization and its development both in religious thoughts and the manner of the Holy Prophet of Islam.