بهادر شهریاری

The present study aims to explore and explain the collapse of Pahlavi II using the destabilizing state theory. The reasons for the collapse of the said government have been analyzed based on historical documents and the destabilizing state theory. The paper portrays the subject by scrutinizing historical reasons and evidence found in credible sources. The fundamental issue is the identification of factors and explaining their role in the collapse. The indicators of the destabilizing state theory have been used to examine and explain various historical data. This research, based on library sources, memoirs, documents, and newspapers, and a descriptive-analytical qualitative method, aims to answer the question of ‘Which variables involved in the collapse of the Pahlavi II government are based on the destabilizing state theory and why did the Pahlavi government collapse?’ The results indicated that the variables involved in the collapse of the Pahlavi regime include: Legitimacy crisis, inefficiency in providing public services, law evasion accompanied by violence, coercion and suppression, infiltration of the SAVAK security forces, foreign interventions, especially by the United States, demographic pressure, migration from villages to cities and particularly to Tehran, superiority and decisiveness of revolutionary forces, undeveloped economic structure, rapid and erratic economic growth, and financial corruption. 

پیامبر اکرم (ص) برای همه انسان ها در همه زمان ها و در همه زمینه ها الگو و سرمشق است. یکی از ابعاد مهم زندگی پیامبر (ص) شخصیت اخلاقی رسول خدا(ص)است. حضرت محمد(ص) شخصیتی معروف گرا داشت که این مهم در سیره و عملکرد ایشان نمود عینی و عملی یافته بود. آنچه در این مقاله مدنظر است، بررسی نقش ویژگی های اخلاقی پیامبر(ص) در گسترش اسلام در عصر بعثت است که می تواند به عنوان یک الگو در همه دوران ها استفاده شود. یافته های مقاله حکایت از آن دارد که شخصیت اخلاقی والای پیامبر(ص) از اصلی ترین عوامل بنیادین در گرایش به اسلام است. جایگاه و موقعیت اخلاقی پیامبر(ص) پشتوانه گران بهایی بود که قدرت فراوانی به حضرت بخشید. این امر در میزان نفوذ و تأثیری که بر افراد داشت، تجلی یافت. تأثیر این امر به اندازه ای بود که از آن به «معجزه دوم» یاد می شود و در میان گروندگان به آیین اسلام در دو محور نمودار شده است: گرایش به اسلام و پذیرش آیین جدید و تحمل شدیدترین دشواری ها و سختی های طاقت فرسا که در این مسیر بر نومسلمانان تحمیل شد.

The present study aimed to etiology of land reform and its consequences based on social anomie approach by scrutinizing historical events and documents. To this aim, with a descriptive-analytical method, explain the social and economic consequences of land reforms. The main question is: ‘What was the nature of land reform and what its socio-economic consequences are?’ The main hypothesis is that farmers lost their social law (solidarity) and economic independence (self-sufficiency) after land reform. The results indicated that the reforms were not internal and were carried out under pressure from the government and abroad. The wandering of farmers after land reforms led to anomie, i.e., the lack of functioning norms and caused a fragmentation of society. Farmers in the socioeconomic realm were out of balance and suffered from socioeconomic mess. The liberation of a rural community from solidarity and the problem of a self-sustaining economy made farmers face many crises. Social crisis and economic poverty threw society into anomalies. Social crisis and economic poverty threw society into anomalies. As a result, self-sufficient farmers and villagers, with high correlations with the pre-land-reforms, consequently divided the land and villagers migration to the cities, were caught up in social anomie.