Contemporary Research on the Islamic Revolution

Iran's transitioning society, in the face of extensive social, cultural, economic and political changes in recent decades, has been exposed to wide differences in terms of values and behavior among the new generations. Such developments require the special attention of policymakers and government macro-planners. The present article is written with the aim of explaining the level of attention of macro policymakers to generational changes in the form of development plans. The theoretical framework of this article is derived from the approach of Bourdieu's theory of generational conflict, based on attention to the unbalanced distribution of power and wealth resources among generations. This research examines the laws of development programs with an institutional approach and examines the extent of the development program's attention to the transfer of values to reduce the generational gap, as well as the attention of development programs to the balanced distribution of resources and facilities to prevent the deepening of the generational gap. . The results of the research show that in both dimensions of transferring values and trying to distribute resources and create social justice, several policy development programs have been formulated and approved.. . ..Key words: generational changes, development plans, generation gap, values.

In Iran, the Majlis, as the highest decision-making body, is the center of gravity of politics and decision-making about the country's issues. Therefore, due to the position of the parliament, this power can supervise and have a vote in various issues, including political, cultural, economic, and social issues. One of the most important challenges faced by the first parliament was the eight-year war between Iraq and Iran, which is known as the longest war of the 20th century. Therefore, analyzing the cultural approach of the representatives of the first term of the Islamic Council towards the war imposed by Iraq against Iran is the most important goal of this article.Research methodology: The method used in this puzzle is thematic analysis based on documentary studies. The research based on the detailed discussions of the first term of the Islamic Council seeks to answer the question, what were the cultural positions of the representatives of the first term of the Islamic Council regarding the war imposed by Iraq against Iran?Findings/Conclusion: The findings of the article show that with the start of the war imposed by Iraq against Iran, the representatives, in line with the Islamic values and culture emanating from the Islamic Revolution, are trying to encourage and excite the warriors and people in the fight against the aggressor enemy, calling for stability and perseverance, promoting culture Martyrdom and self-sacrifice are the preservation of national unity and cohesion, and in this regard, they are religious teachings.

Human language and power of speech are not the only means of his communication with others, but a high percentage of his messages are transmitted to others willingly or unwillingly with other parts of the body and through his physical movements and behaviors, which is called body language. The messages sent by body language are much more expressive and expressive than the messages that are transmitted through speech. Imam Khamenei (Madazla-ul-Ali) has proven during his leadership and in various scenes recorded by him that he is very skilled and capable in using body language. On the other hand, one of the foundations of personality psychology is that people's movements and behavior are subject to their personality. Therefore, this research seeks to introduce the scientific and Quranic personality of the Supreme Leader, using library sources and descriptive and analytical methods to analyze the origins and Quranic foundations of Imam Khamenei's different body language in meeting with the people and leaders of some countries to pay The findings of this research indicate that the origin of his humble and kind body language in front of the people, especially the families of the martyrs, as well as his authoritative and seemingly arrogant body language, in meeting with some heads of government, are both humanizing and sublime commands of the Holy Quran. Is.

Apparently, the most common debate in post-revolutionary Iran is the debate between "Tradition" and "Modernity," which ultimately has manifested in the two fronts of "Traditionalism or Fundamentalism" and "Reformism or Moderation." These two fundamental dichotomies have shown themselves in every crisis and transformation, and political parties and movements in Iran have grown and been able to attract public opinion and create a social base on the basis of this general rift in Iranian society. The present study aims to answer the main question of ‘How the future structuring and configuration of political movements in the Islamic Republic of Iran will be?’ And ‘What scenarios can be envisioned in this regard?’ To this aim, a qualitative document analysis method was used and data collected using the tool of fishing from various sources. Additionally, by employing the scenario-writing method, it delves into examining the future structuring and configuration of political movements in the Islamic Republic of Iran. Hence, three scenarios or configurations in the arrangement of political forces in Iran are conceivable: Continuation of the arrangement and structuring of political movements in the form of fundamentalism and moderation, reinterpretation and reconstruction of the principles and discursive elements of political movements known as fundamentalist and reformist and formation of a new arrangement and configuration.

Since there has been no research on the boundaries and authorities of the Valy-e Faqih in the principle of apostasy prohibition from religion, it is necessary to conduct a study on this matter. Therefore, the present study aimed to clarify the boundaries and authorities of the Islamic ruler in the principle of apostasy prohibition from religion. To this aim a descriptive-analytical method with using library sources was used. The results indicated that the Valy-e Faqih, based on the status and authorities derived from the Prophet (PBUH) and the Imams can temporarily suspend or modify rulings that lead to deviation from religion and aversion to religion, using considerations of time and place. Therefore, rulings that lead to dislike, aversion, and hatred towards religion, weaken and endanger Islam, are considered forbidden and prohibited. For example, in jurisprudence, actions such as not punishing a pregnant woman, changing the punishment of stoning, or making contracts with hostile governments that lead to aversion and dislike among people are considered prohibited and forbidden  

It became significant in finding development in Iran after the emergence of the new industrial order in the West that leads to a debate on how Iran should confront the phenomenon of high economic development. In contemporary Iranian history, Western-oriented elites have attributed Iran's backwardness to not following the methods that the West used to achieve development. Therefore, especially during the Pahlavi era, development planning with a Western-centric approach was implemented to address this backwardness. Undoubtedly, the realization of the Islamic Revolution can be considered as a confrontation with this style of modernization, which has led to serious criticisms from some thinkers. The present study examines the Sayyid Mortaza Avini’s thoughts on development economics, who is one of these intellectuals. This paper aims to investigate the question of ‘What components Avini's thought on development is based on?’ The findings indicated that Avini has criticized Western development while also aligning with some post-development thinkers. Although he goes beyond the post-development approach and, influenced by the ideas of the Islamic Revolution and based on Islamic and indigenous elements such as religious identity and Islamic justice, he presents an alternative version of development (progress accompanied by spirituality). This way, he addresses his most important concern regarding the issue of progress positively. The method of this article will be grounded theory and data collection based on library research.