Loss

The purpose of the present study was to investigate the efficacy of compassion-focused therapy on Depression and Rumination after a romantic breakup. The present study was carried out using the single-case quasi-experimental method and a simple baseline method. For this purpose, three female participants were selected through targeted sampling and they were treated through an individual Compassion-focused Therapy (CFT) during eight 90-min sessions. Participants completed the Beck Depression Inventory (BDI-II) and Rumination (RRS) questionnaires in the baseline stage (pre-treatment) during the second, fourth, sixth and eighth sessions, and in the one-month follow-up stage. Moreover, in the pre-treatment stage, the participants completed the Love Trauma Inventory (LTI) and the MMPI-2RF questionnaires to identify the severity of disturbance after breakup and to detect the serious disorder in axis, respectively. Then they were interviewed in order to identify their personality disorder. For data analysis, clinical significance method and the recovery percentage index were used. The results showed that compassion-focused therapy has a significant effect on the reduction of Depression and mental Rumination. The percentage of non-overlap data (PND) on the Depression Scale was 100 for the first and second participants and 75 for the third participant; it was 100 on the rumination scale for all three participants. The rate of recovery of depression in the first, second, third participant was 65%, 72%, 25%, the rumination rate in the first, second, third participant was 47%, 42%, 33%, respectively. Therefore, it can be concluded that people who experienced a breakup after a compassion-focused therapy look at themselves with a new and compassionate look at their own.

Translation of literary texts, especially poetry, is one of the most difficult tasks; it requires mastery and knowledge of the language system and culture, and lack of this might lead to wrong translation. This study aimed to examine the loss and gain of the sociocultural implicit meanings in the English translations of the Mu’allaqat, and assess whether the translators of the Mu’allaqat have succeeded or failed in transferring the sociocultural implicit meanings from the source text (ST) to the target text (TT). The study examined four English translations of two poems; namely, Labid’s poem and Tarafa’s poem. The selected poems are considered as masterpieces of the Arabic ancient poetry loaded with cultural signs. This study combined New mark's approach (1988) of translation with Baker’s taxonomy (1992-2011), i.e. translation equivalence, in analysing the data. The findings of the study showed that there are two types of loss made by translators in translating the Mu’allaqat: inevitable loss and avertable loss. The findings also revealed that the loss of socio-cultural implicit meaning occurred because of the inadequate use of the communicative equivalence by the translators and absence of employing pragmatic equivalence.

Time is the basis of human life in this world and it is not only his biological background, but also a background for his intelligent life. Man thinks about time and looks at it from the angles of different sciences; from physics to philosophy; and from cosmology to anthropology. The concept of "Time" has also received attention in the Qur'an, and due to the dedication of an independent surah to this concept and the oath to time has assigned a special place to it in the form of the concept of "al-ʿAṣr". The epistemological connection of this concept with the concepts of "Man", "Loss", and "Faith" is very important from an existential point of view, which organizes the current approach in this article. The existential and existentialistic condition of man is the condition of this world that requires timing. This is a possibility for humans, which indicates a time limit for humans. This situation is associated with the feeling of loss in the passage of time, which is absolute and inseparable from the situation of this world. This is the human condition and, of course, it is a condition that presents possibilities to the human being. Time passes on man and confronts man with the concept of eternity and immortality. Eternity is placed in front of man as a possibility to face an existential contradiction in order to achieve salvation as an existential concern by choosing faith in a transcendental and spatial origin and destination.

Discrepant cultural systems of languages are more likely to reflect challenges for translators maintaining the cultural dynamics of translation. Such perspective is mostly highlighted in the translation of literary texts where the main parts of the equation are language and culture. The present study aims to investigate cultural, historical and religious loss or gain in the translation of culture-specific items (CSIs) along with the rendering procedures used by the translators. To this end, through a comparative analytical and descriptive method based on (Vinay & Darbelent Model, 1995), culture-specific items of three Persian translations of the Huckleberry Finn story were extracted and divided into three subcategories of cultural, historical, and religious; consequently, the procedures applied by the translators which led to the cultural loss or gain were analyzed. The findings demonstrated that the first translation by Mohebbi had the highest degree of loss (17.16%), and the third translation by Daryabandari had the highest degree of gain (41.58%). Also, the highest frequency of lost items belonged to the cultural type with %6/31 in the first translation by Mohebbi and %2/52 in the second translation by Pirnazar. The findings indicated that the policies and normative differences of societies in different periods had an undeniable impact on the transmission of concepts which reflects the degree of loss and gain in translation. The result of the present study could be thought-provoking for psychoanalytical studies on the translator’s decision-making.