مطالب

Understanding the "security environment" is one of the main pillars of countries' security strategy. Unless a country's "security environment" is defined, any security planing will be useless. The "security environment" is usually assessed in terms of threats to that environment, but Shiping Tang in his famous article entitled "systemic Theory of the Security Environment ", offers a new approach to defining the 'security environment'. According to it, the "security environment" is considered as a "system" that is formed by several factors. In this study, while introducing the main parts of Tang’s theory, it examines five indicators "permeability of geographical barriers", "power of State", "behave with self-restraint", "robust constraint behalf international structure (structural constraints)" and "dominance of defense" that he presents about the good security environment of a country, is discussed and while examining the above five indicators, it is concluded that the "security environment" of the Islamic Republic of Iran is good (or desirable) and the likelihood of war is low. The purpose of this study is to apply a system-oriented theory in order to understand the security environment of the Islamic Republic of Iran in order to manage the threats posed by that environment by understanding the "security environment". The necessity of research also stems from the use of a system-oriented approach that has received less attention, because the theoretical effort of researchers has been focused on using the traditional threat-identifying approach in order to understand the security environment of the Islamic Republic of Iran.

Historically, the United Nations Security Council has been the dominant international venue for discussing on matters relevant to the maintaining of global security and peace. The term “rule of law” refers to a political and social structure in which everyone is held to the same legal standards. On the other hand, the concept that everyone is equal before the law is undermined when the veto power gives the Permanent Members the opportunity to disregard its accountability. This article aims to overview the use of veto powers in the United Nations Security Council that reflects the Rule of Law. Due to the fact that this method of research is qualitative, the data that was gathered and analysed came from non-numerical sources such as journals, articles, and news reports. The goal is to gain a deeper understanding of the conventional notions of Rule of Law as well as the ways in which the veto system is in opposition to Rule of Law. According to the findings of the research, there is a contradiction between the veto system and the Rule of Law, notably the notion that all individuals ought to be treated with equal regard to the law.     

In the burst of sophisticated platforms, it reached its peak where people worship and preach their rights of freedom of speech.  We witnessed a subsequent arose issue where people questioned the imposed restrictions on them in the realm of social media platforms by the authority. Nonetheless, the merely conferred freedom of speech will bring public disharmony. It was because people are exposed to and choose to be permeated by personal media applications. Thus, via the platforms, people are inclined to voice, issue and navigate their statements based on feelings, thoughts, and opinions without contemplating the effects and rationale of it. Normally, the statement is controversial while dripping at the edge of the sensitive topic while creating social disharmony and triggering social bonding. Thus, principle of Social Contract was brought in order to justify the restrictions imposed by the authority. At the same time, people used Social Contract as a defense to uphold their rights. Nevertheless, it may lead to numerous problems with the absence of restrictions. Besides, Twitter, Facebook, LinkedIn, Instagram and etc. were the examples of personal media platforms the writer referred to. Thus, the thrust of the paper is to examine to what extent the government may impose restrictions on their citizens via personal media platforms in relation to Social Contracts and the right of freedom of speech. Thus, the writers will conduct the paper through a qualitative approach which is a pure literature review. The gist of limitation is where the personal media platform would be focused, and restrictions referred to which were imposed by the governmental authorities instead of the personal media administrator. The The paper suggests that, notwithstanding the conventional Social Contract theory, the writers argued that the restrictions shall be imposed on personal media users.

Secularism is a political ideology that disintegrates religion from state governance. While secularism may work for countries where the majority professed religion that has no specific legal system viz. Christianity, it begins to exhibit its ineptness in countries that either have a multicultural identity or adopt a systematic religion like Islam as its official religion. To unravel this, secularism acquiesced to embody two divisions of secularism entailing freedom of religion and freedom from religion. The objective of the writing is to resolve the conflicts of the secularism ideology in multicultural state.  The methodology adopted in the research is doctrinal legal research which employed qualitative research. For multicultural counterparts, the absolute disintegration of religion raises difficulties, hence, they opt for the secular concept of freedom of religion. However, from the Islamic perspective, secularism contrasts with Islamic teachings as it is conclusive in every aspect of human life. It has its own foundations and laws that shall be followed at all times. Additionally, the impacts of secularism on the social, educational, and moral aspects have made its germaneness be put in question. Thus, there must be a law to regulate the abovementioned matter in order to ensure the community live with peace and harmony

The Middle East today can be considered an area with the features of chaos due to its geopolitical structure, complex historical identity and decades of crisis. In this volatile area, security has undergone an extensive alteration, and the Islamic Republic of Iran, as a major actor and historical activist, needs certain behavioral patterns to correspond to the situations and trends of security chaos. The present paper seeks to identify the elements of Iran's regional behavioral patterns in the Middle East security chaos. It is hypothesized that Iran needs to take advantage of patterns of constructive interaction, balancing, geopolitical stability, and Interactive Order-Building to play a regional role in this chaos. A descriptive-analytical method and theoretical modeling is employed to account for the historical process of chaos in the Middle East and Iran's chaos management model in foreign policy.

Looking at the studies and analyses conducted in the field of Iran's issues with the world, we see the ignorance of Iran's geopolitical aspect. The concern of the present study is why Iran, despite its geopolitical importance, is always analyzed in terms of ideology and political Islam in the international arena? However, given the current geopolitical components and even its future geopolitical advantages, Iran has a potential and actual position and importance at the regional and international levels. The purpose of this study is, first, to highlight the more deliberate neglect of Iran's geopolitical aspect as an existing problem and to show some of its most important effects, and second, to highlight the geopolitical nature of Iran. The data collection method is descriptive-analytical, and they have been analyzed in the framework of the theory of "Geopolitics: The Impact of Politics on Geography" and the analytical framework of "Hermeneutics of Reflection". Based on the analysis of the effects of Iran's geopolitical neglect and with a look at the historical course (contemporary history), the research findings are a set of "historical" and "geopolitical" symbols and signs revealing the importance and determination of Iran's geopolitics, its precedence on political, ideological, cultural aspects, and the error of degradation in terms of geoculture. The result of this study is to ignore Iran's geopolitical aspect, reduce Iran's effective acting power in the international arena by introducing it more as an ideological actor, and put all the pressure on the Islamic Revolution, political Islam and the Islamic State.