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۲۹

چکیده

مقاله حاضر درصدد است تا نحوه بازنمایی روشنفکر را در سینمای دهه های 1340-1370 توصیف کند و به تفسیر مناسبات اجتماعی این بازنمود بپردازد. ازاین رو، با مبنا قرار دادن نظریه "روشنفکران" "گرامشی" و نظریه "بازنمایی"، چهار فیلم با اتخاذ روش "تحلیل روایت"، بررسی شده است تا رابطه هریک از روشنفکران بازنمایی شده با بافت اجتماعی خویش مشخص گردد. درنهایت این نتایج حاصل شد که روشنفکران نه به صورت مستقل، بلکه در پیوند با طبقات اجتماعی ویژه ای عمل می کنند و نگاه ایدئولوژیک به آنان در هر فیلم نیز به ایدئولوژی های خاص هر دوره گره خورده است. همچنین از مقایسه روند این بازنمایی آشکار شد که در دهه منتهی به انقلاب و دهه اول پس از انقلاب، روشنفکر در رابطه با "امر سیاسی" مطرح شده است اما  با سپری شدن دهه اول انقلاب و پایان یافتن جنگ، روشنفکر دهه هفتاد در جست وجوی نقش تازه ای برآمده است و، در رابطه با "امر اجتماعی" مطرح شده است.

Representation of Intellectual in the Iranian cinema

Great changes including Islamic revolution and war have been happened in Iran, during Seventies to nineties; and it has an unbreakable bond with the intellectuals who act as key player of these changes. This research attempts to review the intellectual person that represented by the cinema in this era, and to interpret the social relations nurturing him. In order to achieve the purpose, selected movies from mentioned decades have been analyzed in-textually and hyper-textually through the "narrative analysis" method and considering the intellectual theory of "Gramsci" and theory of "representation" in the media studies. therefore the relationship between each of represented intellectuals with their social context, the relationship he does with the power and the ideology of observing him, have been revealed. It has been concluded that, the intellectuals in the movies act belong to special social classes; and also the ideology of looking at him in each movies has been tied to particular ideologies in its era. Finally, it has been revealed through comparing this process, the represented intellectuals have been related to ''political issue", and their freedom of actions has been limited or developed by moving away or approaching the power ideology in the decade leading up to the Islamic revolution and the first decade after that, but the intellectual of nineties decade has been looked for a new role and has been related to "social issues" after passing the first decade of the revolution and war ending and fading the revolutionary ideals.

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