ابوذر گوهری مقدم

The formation of Islamic civilization based on its universal achievements is considered one of the most important turning points in the history of mankind. Throughout history, this civilization has experienced many ups and downs. The elements and factors shaping Islamic civilization have always tried to revive this civilization and universalize it throughout the time. With the collapse of the bipolar world order and the strengthening of regionalism in the international arena, Islamic countries are provided with a good opportunity to restore Islamic civilization and raising the concept of Islamic Ummah as an important pillar of power in the future world. The realization of this issue, however, requires the unification and integration of Islamic countries as main players of the revival of Islamic civilization.

Recognition of major keywords in Imam Khomeini's thoughts is an important path to completely know the intellectual-political collection of the structure which he legally and institutionally built after the revolution of 1979 and left for us. "Ommah" is one of those keywords with religious essence and Islamic feature that came to the political thinking of Islamic thinkers specifically the great leader of our Islamic revolution. The investigation of theoretical and practical works of Imam Khomeini indicates that the word "Ommah" has been able to compete with conceptual changes of the day such as nation and nationalism in addition to maintaining its validity and Quranic origin. In fact, it has reproduced itself employing the instrument of Ejtehad, adjusting itself to the conditions of time and place in Imam Khomeini's thoughts. The present research tried to study Imam Khomeini's attitude employing descriptive-analytical technique and library method. By studying the terminology used by Imam Khomeini, it is concluded that the concept of "nation" is a marginal one, in relation with the concept of "Ommah" In fact, Imam Khomeini has not negated nationalism with the meaning of national authority in his comments, but he has negated ethnicity and clanship and their undesirable impact as the factors of separation among Islamic Ommah.