بررسی شیوه های تدفین دوره اشکانی در گورستان باستانی لیارسنگ بُن املش
آرشیو
چکیده
مجموعه باستانی لیارسنگ بُن در روستای شیرچاک، بخش رانکوه شهرستان املش استان گیلان قرار دارد. این گورستان در ضلع شرقی مجموعه باستانی لیارسنگ بُن و در دامنه کوه آهینبَرتَله واقع شده است. در این گورستان 130 گور مورد شناسایی و کاوش قرار گرفت. براساس نتایج حاصل از تاریخ گذاری به روش رادیوکربن، دیرینگی این گورستان هم زمان با دوران اشکانی و ساسانی بین سال های 38 پ.م. تا 123 م.، و 45 پ.م. تا 80 م.، تعیین شده است. هدف از انجام این پژوهش مطالعه ساختار تدفین های اشکانی در گورستان لیارسنگ بُن درنظر گرفته شد. آن چه ضرورت پژوهش حاضر را توجیه نموده است، مستندسازی و انتشار مهم ترین دستاوردهای کاوش در زمینه شناخت ساختارهای تدفینی روزگار اشکانی در این منطقه است و هم چنین تلاشی برای مستندسازی حاصل کاوش ها پیش از تخریب محوطه توسط عوامل طبیعی و انسانی. نگارندگان، کوشش نمودند در پژوهش حاضر به این پرسش ها پاسخ دهند که در گورستان لیارسنگ بن چه ساختارهای تدفینی بیشتر مدنظر کنش گران وقت بوده است؟ دیگر آن که، این ساختارهای تدفینی با کدام ساختارهای تدفینی هم عصر در منطقه و بیرون منطقه قابل مقایسه است؟ نتیجه آن که از میان شیوه های متنوع تدفین در عصر اشکانی تنها سه شیوه دخمه ای، چاله ای و خمره ای در گورستان لیارسنگ بن شناسایی شد که به ترتیب بسامد گورهای دخمه ای، چاله ای و درنهایت خمره ای حاکی از تنوع تدفینی در این گورستان بوده است که ضمن شباهت با تدفین های منطقه ای، یادآور و مشابه نمونه های فرامنطقه ای بوده است. داده های این پژوهش ازطریق اطلاعات حاصل از شش فصل کاوش میدانی در گورستان لیارسنگ بُن گردآوری شده است و به روش تحلیل توصیف تاریخی و هم چنین مقایسه با سایر گورستان های هم افق به لحاظ تاریخی مورد ارزیابی قرار گرفته است.A Study of Parthian Burial Methods in the Ancient Cemetery of Liarsang-Bon Amlash
Liarsang-bon ancient complex is located in Shirchak village, Rankuh section of Amlash city of Gilan province. This cemetery is located on the eastern side of the ancient complex of Liarsang-bon and at the foot of Mount Ahinbartaleh. Over 100 graves were identified and excavated in this cemetery. Based on the results of radiocarbon dating, the longevity of this cemetery has been determined simultaneously with the Parthian and Sassanid periods between the years 38 BC-123 AD and 45 BC-80 AD. The purpose of this study was to study the structure of Parthian burials in Liarsang-bon Cemetery. What has justified the necessity of the present study; Documenting and disseminating the most important achievements of the excavation is in recognizing the burial structures of the Parthian period in this region, and it is also an attempt to document the results of the excavations before the destruction of the site by natural and human factors. The authors tried to answer the following questions in the present article: What burial structures were most considered by the activists of the time in Lyarsang-bun Cemetery? Another is that these burial structures are comparable to which all-day burial structures in the region and outside the region? The result is that among the various burial methods in the Parthian era, only three types of crypts, pits and jars were identified in Liarsang-bun cemetery, which are the frequency of crypts, pits and finally jars, respectively. O indicates the variety of burials in this cemetery, which, while similar to regional burials, is reminiscent of and similar to trans-regional examples. The data of this study have been collected through information obtained from six chapters of field excavations in Liarsang-bon Cemetery and have been evaluated historically by historical descriptive analysis as well as comparison with other similar cemeteries.
Keywords: Guilan, Amlash, Cemetery, Liarsang-Bon, Parthian.
Introduction
During the six excavation seasons of Liarsang-Bon ancient cemetery between 2014, 2016, 2017, 2018 ,2019, and 2021 under the supervision of Vali Jahani a total of 130 graves were identified and excavated. In a number of pit graves and crypts, two burials have been performed simultaneously (Jahani, 2014; 2015; 2016; 2017; 2018; 2021). Based on the results of radiocarbon dating, which was extracted from the dentine collagen of two burials during the excavation of 2016 and 2017, the date of this cemetery coincides with the Parthian period between 123-38 BC and 80-45 BC. (Soltysiak & Jahani, 2019: 49). It is worth mentioning that cultural works similar to Sasanian period art have also been identified from some graves in this cemetery. It seems that this ancient site was used as a cemetery from the Parthian era to the early Islamic period. The result of five seasons of excavation of the ancient cemetery of Liarsang-Bon, many grave goods including all kinds of clay, metal and glass containers, iron and bronze weapons, personal items and accessories and a diverse number of ornaments including various types of beads, pendants, rings, bracelets, Earrings, brooches and medallions are made of various materials such as glass paste, glass, bronze, silver, gold and natural bitumen. In this research, the authors have tried to chronologically examine the frequency of burial structures and grave goods and compare these structures with contemporary examples in nearby and distant sites. Research data; It is the result of five chapters of field research in Liarsang-Bon cemetery that the authors have tried to evaluate these data by the method of historical description analysis as well as comparison with other cemeteries of the same horizon in terms of history. In the Parthian era, due to the multiplicity of religions, we see diverse and numerous ways of burial (Mohammadifar, 2014: 48). Traditionally, burial methods in this 475-year period have been considered as follows: burial in clay and stone coffins; Pithos burials; pit graves; Cellar Burials; basement graves; Well graves and temple graves.
Burial methods in Liarsang-Bon cemetery
We wrote before that about 130 graves attributable to the Parthian and Sasanian periods were excavated in this cemetery. These excavated graves have presented three types of grave structures, which included Cellar Burials, pit graves, and pit graves. Along with the dead, burial gifts such as glass, clay and metal containers (lead, bronze, gold-plated silver, etc.), metal weapons such as swords, daggers, knives and bayonets, decorative beads, bronze ornaments and seals were found.
Cellar Burials
Among the burial methods of Liarsang-Bon cemetery, Cellar Burials have had the highest frequency. Tombs with a catacomb structure and similar to Liarsang-Bon in areas such as Khorramrud (Egami et al., 1966:4-8), Hosni Mahaleh (Sono and Fukai, 1968:27-30) located in Dilman, Vestemin area in Kiasar, Sari city (Sharifi, 2014) and also in the sites located in the steppes of southeastern Europe, Central Asia, and North Caucasus, which contain the cultural materials of the Sarmatian, Scythian, and Alani peoples. (For example, see: Moshkova, 1983: 24).
Pit Burials
The number of pit graves excavated in Liarsang-Bon cemetery is almost equal to the number of Cellar Burials. These graves were found in most of the Parthian sites, and the reasons for their creation and use are different in each site.
Pithos- Burials
14 Pithos burials for the burial of children and young people were found in the area of Liarsang-Bon. There are evidences of burials in clay Pithos in Gilan at the same time as the Parthian period, from sites such as Dilaman Qal-e Kuti (Sono and Fukai, 1968:38) and Kaloraz (Khalatbari, 2005: 35-40), Germi (Kambakhshfard, 1967) and Cheshmeh Sar Cemetery of Persepolis (Schmidt, 1953: 117-160), and Valiran Damavand cemetery (Nemati and Sadraei, 2012: 110) has been reported.
Discussion and analysis
Liarsang-Bon cemetery in Amlash region, due to its location at an important point between Marlik and Kaloraz cemeteries in the Iron Age, as well as the continuation of the burial traditions of other contemporary cemeteries such as Qal-e Kuti and Hosni Mahaleh, can indicate the total prevalence and all the methods of Burials as well as homogeneous cultures were in progress in this region from the end of the Iron Age to the end of the Sassanid period (Jahani and Babayev, 2017: 58-59). This homogeneity in the structure of graves, including Cellar Burials, which was seen in large numbers in Liarsang-Bon cemetery, was previously also observed in regional cemeteries such as Khorramrud (Egami et al., 1966: 4-8), Hosni Mohaleh cemetery (Sono and Fukai, 1968:27-30) Westmin Kiasar cemetery (Sharifi, 2014) was observed. Also, structures known as catacombs were identified in the discovered extra-regional graves, including in areas of the south and southwest of Iran, which, as a rule, due to the influence of the climate on the process of building tombs and burials, the differences between these two parts of Iran’s geography in terms of burial structures in the Parthian era, it should be assumed.
Regarding the origin of this method of burial in the Parthian era, in addition to the cultures within the administrative geography of the Parthian era and its relatively rich background, attention is also paid to the Indo-Iranian and Indo-European peoples of the steppes of Central Asia to the northern parts of Europe (Zadenprovsky, 1997: 327 -340). The number of Cellar Burials and pit graves can be cautiously attributed to a relatively bipolar society. Economic and social conditions and the time of burial (including the urgency of battle, looting, unexpected natural disasters such as floods, earthquakes, etc.) have also been influential in creating such a burial style. Based on the type of grave goods, this type of graves has been attributed to the Parthian period to the beginning of the Sassanid period (Jahani, 2017-2021).
Conclusion
As a result of the field research conducted in Liarsang-Bon area, graves including crypt, simple pit and Pithos types were identified in the cemetery section. The absolute chronology and typology researches conducted on the grave goods from these graves show the artistic features of the Parthian and early Sasanian periods. Most of the graves are dug in the east-west direction and the bodies are often buried on the left side. Most of the burials obtained from these graves are of the squatting type and most of the bodies are on the left side. Simple pit graves and Cellar Burials have the largest number of burial structures. Burial structures known as crypts as well as their grave goods are similar to the samples discovered in the northern region of Iran, such as in Khorramroud, Westmin Kiasar and Hosni Mahaleh cemetery, and also with areas of the south and southwest of Iran and even the northern steppes in Europe is also comparable. Pit graves can also be compared with other similar burials of the Parthian era in general and only through grave goods. Graves with a Pithos structure in Liarsang-Bon cemetery are comparable to other similar burials that were identified in several cemeteries of the Parthian period, such as Sang Shir Hamadan, Germi Moghan, Cheshme Sar, Persepolis. In this way, with caution and according to the amount of data and the analysis of the four Styles tombs resulting from the excavation of the Liarsang-Bon cemetery, the burial culture related to the Parthian era and the period after that, i.e. the Sassanid era; It indicates a two-way and even direct connection with different regions, including the lands located in the northern regions of Iran and more remote lands in the south and west, which has led to the expansion of diverse burial cultures, which pay attention to the climatic conditions, customs and traditions as well reflects.
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