protests

In American history, the ‘Black body’ has been commodified both during the slavery era and in the contemporary period whereby the private management of prisons has partly resulted to mass Black incarceration. The abolition of slavery some 150 years ago is still fairly recent compared to the 400 years it was practiced: thus some of the heinous treatments by slave owners were carried over into the criminal justice system, causing the police, jury, judges, etc., to treat Black people unequally and unfairly compared to their White counterparts. From the ‘proceedings of the rebellious negroes’ in the slavery era to the racialized media coverages of police brutality against Black people, Black protests, treatment of criminal suspects, etc., the American mass media have been identified as playing a major role in the maintenance of the deep racist structures that perpetuate mass Black incarceration. This paper links up some historical practices against Black people with the contemporary racist practices in order to show that slavery is still functionally alive in America and manifests concretely through the justice system: this paper aims at amplifying the ongoing debates toward obliterating the remnants of slavery in America.

The COVID-19 pandemic has strengthened the hands of authoritarian regimes. Unlike those who have claimed that the outbreak tends to accelerate the movement toward greater geopolitical competition, we argue that the pandemic has necessitated further cooperation between democratic and authoritarian governments, thus enhancing the longevity of the latter. This explains why the global pandemic has caused no fundamental changes in the regional security dynamics of the Middle East and North Africa (MENA), in part because it has ironically prolonged the rule of authoritarian in the region in the name of providing public health. Despite the rhetoric of religious pluralism, moderation, as well as constitutional reforms, sentiments echoing narrow and virulent nationalism and right-wing populism have simultaneously prevailed. On balance, the persistent use of repression in liberalized autocracies in the region has manifested itself in the form of repressing protesters during tough economic times.  For example, in protests against unemployment in Oman in 2018 or against tax reform in Jordan in 2019, and during Saudi Arabia’s 2017-20 Qatif unrest or in Algeria’s ongoing political protests, such patterns of behavior have been visible.  Even in those regimes that have introduced constitutional reforms in the aftermath of the 2011 Arab Spring uprisings, when priority has been given to combating a global pandemic, a floundering economy, and other emerging threats, such as the campaign against terrorism, authoritarian regimes have wound up consolidating their rule, thus exploiting such crises in order to grab further power at home and seek geopolitical advantage in the region.  However, it is short-sighted to underestimate the possibility of the spontaneous eruption of popular uprisings that could pose a destabilizing threat to authoritarian regimes at some point in the future.

Review of “Digital Activism, Community Media, and Sustainable Communication in Latin America”. edited by Cheryl Martens, Cristina Venegas & Franklin Salvio Sharupi Tapuy. Cham: Palgrave Macmillan, 2020. 358 pp., €85.59 (p/b), ISBN 978-3-030-45393-0