مطالب

The purpose of this study was to investigate the relationship between coaches’ leadership styles and sport emotions of athletes participating in the Bahrain 2021 Para-Asian Youth Championships. The statistical population of the study consisted of all athletes participating in the Bahrain 2021 Para-Asian Youth Championships including 750 athletes from 30 Asian countries. Using Morgan table, the sample size was determined to be 256 athletes. The research instruments included the Modified Sport Emotion Questionnaire (SEQ) and the Sport Leadership Scale (LLS). Kolmogorov-Smirnov test, Pearson correlation coefficient, independent t-test and Friedman test in SPSS 23 software were used to analyze the data. The results showed that the leadership style of social support of sport coaches had a negative and significant relationship with the components of anxiety, dejection, excitement and anger of athletes’ sport emotions as well as a positive and significant relationship with the component of happiness. The authoritarian style of sport coaches had a positive and significant relationship with the components of anxiety, dejection and anger of athletes as well as a negative and significant relationship with the components of excitement and happiness (p≤0.01). Generally, by recognizing the psychological consequences associated with coaches’ leadership style, it is possible to help improve positive emotional states and control negative emotional states in athletes. 

Spectators are the main element of football. Football, as a popular sport, has the capacity for the intimate involvement and intense emotional experiences of the spectators. But the large presence of spectators in one place increases the probability of critical situations. Therefore, the purpose of this study is to identify crowd crisis management (CCM) solutions in professional football and to select the best solutions in terms of functional priority with mix-method. In the qualitative part, the approach based on thematic analysis was used to identify the crowd crisis management solutions and in the quantitative part, the best-worst method (BWM) was used to determine the importance and weight of the identified factors. A semi-structured interviews with 21 experts and the implementation of the best-worst method, demonstrated that among the five categories of solutions related to CCM inside the stadium, control, and guide of spectators as the most important, and emergency medical services as the least important of solutions. Also, among the solutions for managing the crowd crisis outside the stadium, the staff training of the stadium is illustrated to be the most important and financial discipline the least important solution effective for controlling the crowd crisis. Therefore, it is suggested that organizers of the matches focus on solutions that lead to the accurate implementation of the roles and tasks of the groups involved in holding the match and the development of programs, policies and effective security measures to control the spectators.

Today, hermeneutics and its related debates in the field of the Qur’an are discussed more than past. This research tries to investigate the relationship between hermeneutics and the Qur’an or the method of understanding the Qur’an in two general and special areas, and the questions that: What is the general and special understanding of the Qur’an and what are the criteria for a specific understanding of the Qur’an?<br /><br />Gathering materials in this research is in the form of a library and the method in this research is descriptive and analytical.<br /><br />After the investigations, it became clear that this is not true to consider every understanding correct in philosophical hermeneutics.<br /><br />Also, the Qur’an has levels of understanding, the types of which were mentioned in the article; moreover special understanding of the Qur’an has outward and inward manners. Performing ablution and keeping the mouth clean, etc., are outward manners, and the word of God, knowing the Qur’an, thinking about it, etc. are inward manners. Also, there are rules and criteria for a special understanding of the Qur’an, which can be considered the hermeneutics of the Qur’an.