مطالب

The functions of the intellect - which is one of the topics raised in the field of epistemology - are the activities and effects that the intellect performs in acquiring knowledge and recognizing objects and facts. The purpose of this research is to know the various functions of philosophical intellect and their application in the births and innovations of Islamic philosophy. This article has been made using analytical and argumentative strategies and document methods, logical and syllogistic analysis. The functions of intellect in philosophy should not be considered exclusive to its argumentative function. Philosophical intellect has various functions, and in order to know the differences of Islamic philosophy from other philosophical schools and to continue the growth of Islamic philosophy, we must pay attention to all these functions. The functions of philosophical intellect include imaginations perception, finding universal concepts, dividing concepts; combining concepts; making new concepts; building coherence between related objects, imaginations or affirmations; to affirm; questioning; description; explanation; interpretation; analysis; reasoning; ideation; theorizing; And the criticism that the application of the mentioned functions in Islamic philosophy has led to many births, such as the presentation of some divisions of existence by Islamic philosophers, the conceptualization of the perpetual origination by Mir Damad, the presentation of the problem of mental existence byFakhr al-Din al-Razi, a new reading of Plato's political philosophy by Farabi, the analysis of how existence Generalities by Avicenna, evidences proving the originality of existence, the supreme spacious of energy by Allameh Tabataba'i, Suhrawardi's illuminated metaphysical theory, etc.

Avec sa triple centaine de langues, le Cameroun apparaît comme étant un pays au contexte sociolinguistique hyper-complexe. Dans un tel contexte, les contacts entre les individus ne peuvent qu’engendrer l’appropriation des langues utilisées dans les interactions. Et dès lors, l’hétérogénéité s’installe, avec en prime les variétés de langues qui leur confèrent de nouvelles idiosyncrasies. Un recours à la sociolinguistique variationniste et celle développementale permet de comprendre que ces entreprises sont en général l’apanage des jeunes, qui de fait créent un écart avec les autres générations, entravant ainsi progressivement la communication qui assure pourtant le passage du témoin d’une génération à l’autre. Le but de la présente contribution est de tenter de cerner les caractéristiques définitoires de l’intercompréhension et de la variation intergénérationnelle, ainsi que leurs applications dans le contexte camerounais actuel. Il est en outre question d’analyser les paramètres qui impactent les variations qui naissent, ainsi que les façons dont elles sont accueillies et les opinions communes que les groupes cibles font d’elles et de leurs locuteurs respectifs. La fin du travail est consacrée aux préconisations qui pourraient dépolluer l’atmosphère et permettre un vécu ou une gestion plus réussie des variations en contexte Camerounais. 

This study queries into the ethical functions of diasporic fiction through carrying out a textual as well as a contextual study of The Famished Road. As an account of the politically marginal and the socially displaced, the diasporic novel is imbued with a singularity of form and content. Formally speaking, diasporic fiction is non-canonical, since it belongs to the space between nations and cultures. Furthermore, it partakes of a dialogic form which novelizes minor discourses and genres. In terms of content, the diasporic fiction opens up and narrates a liminal space and consists of the search for a utopian alternative to the dystopian status quo. The concurrence of these four qualities turns the diasporic novel into an account of experience at its extremes. However, the diasporic fiction is ethically radical not because it shows how different human experience is at the moment of exception, but because it points toward what Badiou calls an ethics of truths in singular situations. The diasporic experience results in a radical ethical system of truths that, far from succumbing to an overarching ethics of difference and a logic of us versus them, highlights the human truth at the heart of the experience of diaspora.

Disability has an omnipresence in our daily lives, from our encounters with people with disabilities in real-life experiences to encountering them in novels, movies, and video games. After the Vietnam War was pursued by movements like Civil Rights and social discourses revolving around race, gender, and sexuality gained momentum in the 1970s, there was an urge for a civil rights-based model for disability. Previously, disability was considered a physical or mental deviance in the individual, an affliction to be cured or eliminated. This medical model gave its place to a social model, in which the social, political, and cultural environment rendered people with impairments disabled. Recently, some theorists have denounced drawing lines between the social and medical models and instead propose a liminal cultural model, believing that this mixed paradigm is the only model that does justice to the lived experiences of people with disabilities. The present study aims at analyzing John Steinbeck’s novella, Of Mice and Men. It investigates how Lennie, a person with a cognitive disability, is treated and the challenges he faces, grounded on Garland-Thomson’s cultural theorization of disability through three concepts of feminism, otherness, and disability.

Implicitly biased teaching practices or the unconscious discriminatory actions of teachers create the learning-threatening illusion of being biased in the minds of learners. This study identified the main manifestations of implicitly biased teaching practices in online EFL learning, and then, delved deeper into the factors shaping their manifestations. Participants of the study were 45 intermediate-level EFL learners attending an online course in an Iranian public educational institute. Each participant was required to report on the biased teaching practices manifested during the three-month course. In the end, focused interviews were conducted to identify the contributing factors to their perceptions. Results of the study came up through content analysis indicated that intermediate-level learners perceive implicitly biased teaching practices as micro-assault (underrating) or micro-insult (demeaning) behavior each of which could result in a different reaction and participation pattern among themselves. This study concludes that false expectations, negative comparisons, and the online nature of communication are the main factors determining what learners regarded as biased teaching practices. Moreover, this study rejects the efficacy of micro-invalidation in preventing implicit bias in online learning. This study encourages EFL teachers to address their implicit bias through considering the participation and development patterns of their learners.  

The current study explored the effect of storytelling and translation techniques on learning proverbs among female Iranian EFL (English as a Foreign Language) learners in online classes, which came into vogue after corona pandemic, and the attitudes of the learners toward proverb learning. In order to do these, participants who were 30 female high school students studying in Iranshahr whose homogeneity as pre-intermediate learners was checked via the Nelson Proficiency Test were assigned to two groups: a storytelling group, and a translation group; each group containing 15 students. Treatment lasted seven sessions and it included 50 English proverbs chosen based on the frequency of their use in Google search. In each session, the participants of experimental groups were engaged in learning seven English proverbs. The translation group were presented with L1 equivalents of the proverbs; the storytelling group were presented with a funny story about each proverb. An attitude questionnaire and a test of proverbs were applied prior to and after the treatment. The results of the paired t-test indicated that both storytelling technique and translation were effective in improving learners’ knowledge of L2 (second Language) proverbs. The results of the t-test depicted that there were no statistically significant differences between the two groups in the post-test. These findings have implications for material developers, L2 instructors, and L2 learners about the importance of the use of L2 proverbs.

Language proficiency seems not to be realized without language learner’s engagement in terms of behavioral, emotional, cognitive, and metacognitive dimensions in the learning process. A mixed method was employed in this quasi-experimental study to examine the effectiveness of self-regulated learning (cyclical with and without emotion regulation) in improving EFL learners’ accurate use of grammatical structures and to compare it with the form-focused (non-SRL) control group. One hundred twenty-two homogenized lower intermediate EFL College students were randomly distributed to the two experimental groups and the control group. Two writing tests were used as the pre-test and post-test. The data analysis of the ANCOVA showed that self-regulated learning (cyclical and ER) had a significant effect on the students' grammatical accuracy in writing, which was followed by the SRL (cyclical) group. The focus on the form group showed the lowest performance. The Emotion Regulation Questionnaire was administered to students in the pretest and posttest phases. The result of the paired sample t-test on emotion regulation represented a large effect size. The content analysis indicated that most students significantly held positive perceptions of the SRL strategies taught. Thus, the findings of this study have pedagogical implications for F/S teachers, students, and material developers who can design SRL tasks in which language skills are met.

This study scrutinized the impact of Web 2.0 on the language achievement and self-regulated learning of Iranian EFL learners in online language courses. A mixed-methods approach was employed to leverage the Learning Management System (LMS) alongside WhatsApp as a supplementary tool in the experimental group. In the quantitative segment conducted over a three-month semester, an experimental design was implemented involving 24 Iranian male and female students from the Iran Language Institute (ILI). These participants were divided into two coeducational online classes: LMS and WhatsApp were utilized in the experimental group (n=12), while the control group (n=12) solely employed LMS. Quantitative data were gathered using the Oxford Placement Test (OPT), the Language Learning Self-Regulated Scale, and pre-test and post-test assessments. Concurrently, the qualitative phase entailed interviews with 8 participants, aimed at capturing nuanced insights into the advantages and disadvantages of utilizing WhatsApp alongside LMS for online learning. The quantitative outcomes revealed a notable impact on language achievement and self-regulated learning among EFL learners in the experimental group, emphasizing WhatsApp's supplementary role. Furthermore, qualitative findings shed light on the multifaceted aspects of employing WhatsApp in conjunction with LMS, unveiling both its merits and drawbacks. The implications for online EFL classes are substantial, offering valuable insights into optimizing digital platforms for enhanced language learning experiences.

This study intended to assess how ELT teachers evaluate the quality of Pre and In-service TPD Programs in an EFL context. Data for this study came from a survey and follow-up interviews with 300 high school EFL teachers. The findings suggest that the ELT teachers recommend professional development programs that prioritize continuous learning, knowledge and skills updates, subject matter expertise, and technology integration in teaching practices. The study reveals challenges faced by the ELT teachers in participating in TPD programs, such as the need for innovative and updated programs, practical application focus, budget constraints, and high-quality facilitation. The characteristics of a good TPD program from the perspective of ELT teachers were also discussed, emphasizing the importance of addressing immediate needs, incorporating the latest trends and innovations, aligning with international standards, and providing support systems and collaboration opportunities. In addition, the study highlighted the motivation of the ELT teachers for professional development and the need for targeted programs to support their specific needs. Finally, suggestions were made and implications were discussed.