رضا جعفری ها

Nowadays, paying attention to the facade and facade design has considerable importance. The facade of the buildings and cons tructions is an essential part of the urban landscape, and thereupon it plays a significant role in urban quality. One of the crucial factors in forming urban landscapes is employing aes thetic measures as touchs tones in the design process. This s tudy aims to reach a set of aes thetic measures from the viewpoint of people in the same society according to the perceptual differences of citizens in the northern and southern regions of Tehran. There are several measures that, by relying on them, we can arrive at an ideal facade design from the viewpoint of people and the building users; designers can also help designers cooperate with the idea and viewpoints of people, their approval in their designs. The following research is done in an applied-analytic method, and gathering the data was done by library and field research and by designing ques tionnaires for the users. By scrutinizing and analyzing the data, it is concluded that the objective criteria are in priority for specifying the beauty in the residential facade.

The importance of aesthetics in perceiving urban landscape seems to be essential. Usually, the subject of aesthetics holds a position in ideas and viewpoints of philosophers. In Islamic perspective all the creatures are beautiful due to their connection to the creator of all the beauties. In this research, the subjects such as landscape perception, landscape aesthetics, perception in viewpoints of Iranian Islamic philosophers, and aesthetics in both Holly Quran and ideas of Iranian Islamic philosophers are surveyed and analyzed. The purpose of this paper is to obtain some answers for these two questions: what are aesthetics indicators in Islamic view? How is landscape perception explained by these indicators? This is descriptive-analytic research. The findings are that Islamic philosophers consider absolute beauty, God, as origin of all the beauties. On the other hand, Islamic philosophers are believed to be holistic, using atomistic approaches. In addition, consideration to both subjective and objective axes in landscape aesthetics is thought to be necessary. Finally, indicators and components of Islamic aesthetics are introduced and landscape perception is provided based on these indicators in two fields of sensory-visual and social perceptions according to three perceptual fields of sensory, imaginary, and rational. How is landscape perception explained by these indicators? This is descriptive-analytic research. The findings are that Islamic philosophers consider absolute beauty, God, as origin of all the beauties. On the other hand, Islamic philosophers are believed to be holistic, using atomistic approaches. In addition, consideration to both subjective and objective axes in landscape aesthetics is thought to be necessary. Finally, indicators and components of Islamic aesthetics are introduced and landscape perception is provided based on these indicators in two fields of sensory-visual and social perceptions according to three perceptual fields of sensory, imaginary, and rational.