تبیین ساختار وجودی بِرّ (نیکی گسترده) و نقش آن در مدیریت ارتباطات و آسیب های جامعه
آرشیو
چکیده
هر جامعه ای به اقتضای خود دارای مسائل و مشکلاتی است و به حداقل رساندن موانع زیست سالم و پرنشاط اجتماعی نیازمند قوه مدیریتی متقن و قوی است. غالباً دولت ها متولی اصلی رفع کدورت ها و گسل های اجتماعی به شمار می روند منتهی کسانی به توان رصد منظومه ای این مسائل مجهز هستند که دغدغه اجتماعی و ارتباطات انسانی را منوط به تحقق رضایت الهی می دانند و خود را در این مختصات جانمایی می کنند. دلیل سفارش دین اسلام به مراعات و توجه مؤمنین و افراد جامعه به یکدیگر، هم درزمینه امور مادی و هم معنوی، این است که مؤمنین نسبت به هم هوشیار باشند و از دایره خودخواهی بیرون آیند. خمس و زکات و انفاق و صدقه و ... بروز همین اعتقاد نسبت به اهتمام به دیگرخواهی است. این مقاله با بررسی آیات و روایات و تحلیل عقلی و با محوریت سور مبارکه انسان و مطففین، سعی در تبیین مفهوم «بِرّ» دارد. منتسبان به این صفت نیز با کلمه «أبرار» بیان شده است. درواقع روش تحقیق مقاله حاضر به صورت تحلیل محتوای آیات قرآن و به صورت ایجاد سؤال بوده است؛ یعنی سؤال، محرک ورود ما به قرآن و رجوع ما به خداست. سؤال کلی ما در این پژوهش عبارت است از اینکه «بهینه ترین حالت مواجهه با آسیب های اجتماعی جامعه چگونه است؟» که می تواند با رجوع به عرف علمی و نیز عرف جامعه و مجموعه تجربیاتی که از این مفهوم در جامعه دیده شده است، آن را تفصیل و سؤالات متعددی را به دست آورد. این روند به شکل گیری ساختار وجودی بِرّ منتهی شد و در انتها به تأثیر مدل رفتاری چنین افرادی (أبرار) بر رفع آسیب ها و اختلالات جامعه منجر شد که با رهیابی آن در مصادیق روایات، طراحی دقیق تری از روحیه و عملکرد ابرار شکل گرفت.Explaining the existential structure of Berr (extended goodness) and its role in managing communication and damage in society
Every society has its own issues and problems, and minimizing the obstacles to a healthy and vibrant social life requires a solid and strong management force. Governments are often considered the main custodians of solving social opacity and faults, leading to those who are equipped with the ability to systematically monitor these issues, who consider social concern and human relations to be dependent on the realization of divine satisfaction and place themselves in these coordinates. The reason for Islam's command to respect and pay attention to believers and members of society, both in terms of material and spiritual matters, is that believers should be aware of each other and get out of the circle of selfishness. Khums, zakat, giving, and charity, etc., are the manifestation of this belief in caring for altruism. This article tries to explain the concept of "berr" by examining the verses and traditions and intellectual analysis, focusing on Surah Al-Insan and Surah Al-Mutaffifin. Attributed to this attribute is also expressed with the word "Abrar". In fact, the research method of this article was in the form of analyzing the content of the verses of the Qur'an and in the form of creating questions; That is, the question is the driving force for us to enter the Qur'an and turn to God. Our general question in this research is "What is the best way to deal with the social harms of the society?" which can obtain its details and numerous questions by referring to the scientific custom as well as the custom of the society and the set of experiences that have been seen from this concept in the society.This process led to the formation of the existential structure of Berr and in the end it led to the effect of the behavioral model of such people (Abrar) on solving the damages and disorders of the society, which by finding it in examples of traditions, a more detailed design of the spirit and performance of Abrar was formed.This article tries to explain the concept of "barr" by examining the verses and narrations and intellectual analysis, focusing on Surah Mubarakeh Man and Muftafin. Attributed to this attribute is also expressed with the word "Abrar". In fact, the research method of this article was in the form of analyzing the content of the verses of the Qur'an and in the form of creating questions; That is, the question is the driving force for us to enter the Qur'an and turn to God. Our general question in this research is, "What is the most optimal mode of facing the social harms of the society?" which can obtain its details and numerous questions by referring to the scientific custom as well as the custom of the society and the set of experiences that have been seen from this concept in the society. This process led to the formation of the existential structure of Abrar, and in the end, it led to the effect of the behavioral model of such people (Abrar) on solving the harms and disorders of the society, which by finding it in examples of traditions, a more detailed design of Abrar's spirit and performance was formed.
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