new media

A life full of peace has always been a dream for human societies. Peace is still considered as one of the main modern world concerns, because each nation deals with its own kind of violence and war. Therefore, peacemaking has turned into one of the governments’ objectives. Peace has been affected by various factors in all over history. Media and communication technologies are two of the factors that influenced the peacemaking process in the past five decades. They play an important role in the efforts made towards peacemaking because they act as mediators amongst nations, governments, civilizations, organizations, and people. New media have turned into an important factor in the peacemaking process in terms of its widespread effects and extensive capacities. The new media’s importance is on a rise considering its presence in and effects on various aspects of our lives, like political, economic, and social dimensions at sub-national, national and international levels. It has also turned into an important instrument for performing the countries' foreign policies due to its features, along with earning a critical role in peacemaking diplomacy. The media could both be the harbinger of peace and the underlying cause of war with respect to its diverse functions. It could preach peace by sending peace messages inside and outside of the borders, and also by creating a peaceful notion in the people’s minds.

Media is considered as one of the ideological apparatuses. This research is based on the question in parallel of enhancing technology and the formation of new media, as well as change passive audience into the active user, can these media still be called ideological? If so, the question is that how does the new media, despite the adaptation of interaction from the internet, find the ideological function? This paper discusses the role of the concept of the ideology for understanding social media critically. This study based on Althusser's definition of ideology and Habermas's theory about the public sphere creates consultative democracy led it to evaluate new media, their behavior and practices. The paper was developed based on a qualitative approach and descriptive-analytical method. As a result, new media owners are looking to create a two-tier Internet in which commercial content is more important than public content. Commercial content is managed by the ruling power and is governed by an ideology, which is the ideology of the ruling class. On the contrary, public content is controlled by media owners and contains a variety of ideologies that carry different ideas and meanings. The contemporary media system, through its ownership has divided media audiences into smaller groups (specific audiences), and has severely restricted fair access and participation in the public sphere, so that the ideological aspect of new media remains unchanged, but it emerges in the new shapes.

SUBJECT & OBJECTIVES: Extremist thought in the new media and its impact on society, showing the role of this media, in how they employ the contents of the Islamic values and concepts, within the framework of forming a specific intellectual trend, that aims to influence the vision and convictions of individuals. This analysis also uncovers the most famous electronic communication networks, influencing the extremism and deviation of thought among Arab youth, by analyzing the path of their emergence and formation. Revealing the distortion and misinformation in the media discourse, directed through the network for the defense of the companions and mothers of the believers.METHOD & FINDING: The study relied on precise research tools, such as the technique of quantitative content analysis, the use of the framing method, and the questionnaire also are adopted. The treatment required several research approaches, such as historical, descriptive, and analytical ones. Additionally, using statistics, opinion polls, and numbers fall within the inductive approach. The comparative approach was also used when comparing theory and practice in a case study. The study showed the failure of these extremist sites to distort the image of religious thought and to deviate human societies from their nature, faith, and morality.CONCLUSION: The concepts and values broadcast by these media outlets do not bear the characteristics of thought that make them fall within Islamic thought. Those are thoughts that deviate from the values of Islam.