مطالب

Information flow is a key parameter in an economic activity and acts as the main factor in the appearance, stability and efficiency of capital markets. The purpose of this study is to investigate the effect of comparability and environmental uncertainty on the expected rate of return in oil, gas and petrochemical firms. The current study applies panel regression method estimator to investigate the relationship between comparability, environmental uncertainty, and the expected rate of return of 500 firm-year observations in oil, gas and petrochemical firms listed in Iran Securities and Stock exchanges for the period of 2009-2018. The results of the research show that the comparability and uncertainty has a significant effect on the expected rate of return. In other words, the results of the research show that the expected rate of return is a function of comparability and it varies in different levels of comparability. Key words: Comparability, Expected rate of return, Uncertainty

The international chamber of commerce (ICC) created a generally accepted set of terms called Incoterms 2020 which provides that the risk of loss of or damage to the goods, passes from the seller to the buyer when the seller has fulfilled his obligation to deliver the goods. But this rule is based on a false base, which causes number of exception where the goods are delivered but the risk remains on behalf of the seller. In this paper we will prove that the aim of contract is an unexceptional factor which indicates whether the risk has passed through or still is remained. The aim which has a composite nature and preparing the last part of that nature provides reaching of the goal and is the main reason for transferring the risk of the thing then when the buyer's aim from the contracts is achieved the risk of the goods will be transferred to him and when the seller's aim is achieved the risk of the price will be transferred to him. The aim or cause of the obligation in general is; to acquire the property and the possession which are peaceful and useful of the thing to use and enjoy it with security. So each term will be separately being analyzed by theory of the cause of the obligations in civil law of France and we call this theory which defined the goal as a composite nature the virtual spirit level the theory of the spirit level of the risk.

Energy Justice and Sustainable Development Goals: The Case of Common Gas Field Projects of Iran and Qatar Abstract The issue of exploiting shared resources appears a major controversy i.e. each country try to get more out of common field. Energy justice, as a new concept, seeks to apply the principles of justice in the production and exploitation, distribution and use of energy. This study tries to assess the extent to which Iran-Qatar common field is being exploited within the framework of the three tenets of energy justice. This study intends to identify energy justice in terms of having sustainable development indicators in common gas field of Iran and Qatar. We use the concept of Sustainable Development Goals (SDGs), especially from Goals that are related to the concept of energy justice to assess the realization of energy justice. The assessment of the tenets of distributional, procedural and recognition justice shows that energy justice is not pursued in joint exploitation of Iran and Qatar

The present study tries to find out the effect of energy consumption on economic growth and emission through applying non-linear framework, the smooth transition regression model, and threshold regression TAR by using the data from1969 to 2017. The results of empirical frameworks indicate that the economic growth is gradually affected by energy consumption and STR model demonstrates the dynamics. However, the changes in energy consumption on emission has taken place faster and the parametric changes have been more severe. In both states, there is one model which consists of two regimes. In this model, the fossil fuel energy consumption growth variable is selected as transition or threshold variable which is optimal model. The fossil fuel energy consumption variable is considered as a policy variable which in both frameworks have been selected in 12 percent level. The results of TAR model revealed that in high regime of fossil fuel consumption, the first lag of fossil fuel consumption and the logarithm of population have impact on emission and in high regime of low fossil fuel consumption, the fist lag on variable growth of fossil fuel consumption and electricity have impact on emission. Also, the results of TAR model indicated that the electricity energy consumption growth in low regime, the growth in electricity consumption and first lag investment affect the economic growth. The fossil fuel consumption in high regime, the growth variables of fossil fuel consumption and investment have impact on the economic growth.

Following the victory of the Islamic Revolution of Iran and establishment of new government within the framework of political Islam in the region, in order to continue and reinforce this government model, the Islamic -Iranian Model of Progress was put in the blueprint with regard to the indigenous standards as the most important pre-occupation. After the third decade of the Revolution which has been termed as the Decade of Progress and Justice, this component has become more essential. Using the descriptive-analytic method and library-documental studies, this paper tries to respond to the following questions: ‘What are the standards and pillars of the Islamic-Iranian Model of Progress?’ and ‘What is the role of moderation in the cultural policy in developing and shaping the Islamic-Iranian Model of Progress?’ The findings of the research show that there have been two approaches in the domain of culture by the officials of cultural affairs at macro level in recent years. While the one approach believes in hard treatment, authoritarianism, and controlling in the area of culture, the other one oppositely maintains in cultural freedom. The feedback and performance of the related officials in the domain of culture has had extremes which has made the cultural moderation as a missing circle. Thus, taking stand based on moderation as a religious-rational attitude in cultural, economic, political policy can be effective in a further fulfillment of the Islamic-Iranian Model of Progress.

Feminism, as a social uprising, today is being considered by many thinkers and researchers. Proponents of this tendency believe that women are discriminated because of their sex and state they have certain needs that are not fulfilled in the society by governmental administrations. Therefore, fundamental changes must be made in the social, economic and political system to achieve females’ basic rights and needs. Women's rights are among the issues to be addressed in various aspects and dimensions. In Iran, the women's movement has roughly coincided with the Constitutional Movement (1905-11) and continued throughout the Pahlavi regime (1925-79) and thereafter the Islamic Revolution (1979- present) in various forms. Applying a comparative and descriptive-analytical method, the present research aims to study the status of political-social rights of women in Iran before and after the 1979 Revolution, regarding the Iranian Constitution. Findings show that after the Islamic Revolution, the Constitution obliged the government to respect the rights of women in all aspects, including their civil participation, and then ensure and create favorable conditions for the development of women's personality and the revival of her material and spiritual rights. According to the Iranian Constitution, woman as an esteemed human being has the right to enter and control her own destiny. In other words, the guarantee of Iranian females' rights is the Constitution itself, which has initially focused on their political and social rights. Hence, it is proved that the situation of women has improved at least in the area of ​​decision-making, and consequently their general status has grown since the Iranian Islamic Revolution.

With an emphasis on its prominent historical points, this article attempts to take a fresh look at the evolution of political thought in Islam and Iran. This review attempts to identify the milestones of the history of political thought in Iran and in particular, in the Islamic world. By identifying them, the impact of each of the ideas of urban Iran, Sunni Islam, Shiite Islam, the Greek and the new West on the formation and continuation of political thought in Iran can be understood and the contribution of each of these sources to various historical stages and in different ways that, have produced political power in Islamic Iran can be investigated. This essay seeks to show, through a historical approach, the stages of the rupture and the connection between the course of political thought and historical developments. An examination of the history of thought, scholars, and the political system in Iran and Islam reveals that an important and influential component in the development of post-Islamic Iranian society is the supremacy of the Shi'a intellectual tradition, which has had a significant impact on the growth, and excellence of the Islamic world and Islamic civilization. The golden age of Islamic civilization during the third to fifth centuries, and the political, economic, and cultural flourishing of Iran in the tenth and eleventh centuries, were the product of the rule of Shiite political thought. Accordingly, the victory of the Islamic Revolution in Iran based on Shiite rationality can lead to a new period of civilization in Iran and the Islamic world.

In the wake of the 1979 Islamic Revolution in Iran and the ensuing dominance of political Islam discourse and its impact on Pakistani society, the ground was prepared for the spread of Wahhabism and anti-Shiism in that country due to the failure of the Islamabad government to manage the reactive conduct of extremist Salafist groups as well as its engagement in internal disputes. Consequently, plots and threats from Salafist extremism in Pakistan led to the emergence of a confrontational ideological identity against the Islamic Revolution. In response to the question about the main root of Pakistani extremist groups’ security threats and plots against the Islamic Revolution, the hypnosis of this paper is that efforts made by radical Salafist groups for constructing an extremist identity based on authorization triggered the confrontational identity formation against Iran’s Islamic Revolution. This research will first analyze the impact of the Islamic Revolution’s influence on the reaction of extremist groups in Pakistani society. Then, it will study the impact of such factors as poverty, political instability, religious schools and regional machinations on the growth and creation of extremism in Pakistan. The third section will explain Pakistani extremist groups’ security threats and plots targeting the Islamic Revolution.