مطالب

honor of William Wainwright, this article takes up his interest in interreligious dialogue. It pursues two goals simultaneously: One is to provide a better model for understanding philosophy of religion. Terrence Tilley claims that there is the standard model which is mistaken in that it takes arguing for religious beliefs to be equivalent to justifying commitment to a religion. He promotes a practical model , which has its ancestry in the writings of Michel de Montaigne and Blaise Pascal. This model begins with the lived practices of religion and justifies its intellectual content as explanation for the rightness of this way of life. Wainwright’s work fits into the practical model, but Tilley provides a description and a stronger basis for it. The second goal is to provide much more adequate epistemological resources than those used by the standard model, with contributions from Catholic modernist theologian George Tyrrell, recent philosopher of science Imre Lakatos, and Alasdair MacIntyre, who became interested in evaluating traditions, in science, in moral reasoning, and finally what he came to call large-scale traditions. The problem he needed to overcome is the fact that such traditions carry their own, often different, concepts of reasoning. The possibility of fruitful rational conversation between religions is illustrated here by an account of dialogue between Christianity and Shi’ia Islam, as exemplified in David Burrell’s ability to use conversation with Islamic thought to clarify for Christians their own doctrines of the Trinity, the mediation of Christ, and original sin.  

  This essay presents William Wainwright’s conception of religious reasoning. He rejects the view that proper reasoning in religion must be limited to “neutral technical reason” (NTR), modes of reasoning that are neutral and acceptable to all parties in a religious disagreement. He emphasizes that religious reasoning, as seen in outstanding practitioners from different religious traditions, incorporates additional elements, such as appeals to revelation, emphasis on religious reading, rhetoric, acknowledgment of mystery, and especially “passional reason,” in which the arguments presented and the conclusions accepted depend essentially on the state of the reasoner’s heart. The essay goes on to consider how Wainwright deals with issues surrounding religious diversity: he rejects all of the standard methods by which it has been argued that differences in belief between traditions either do not really exist or do not ultimately matter. Special attention is given to religious pluralism, as advocated by John Hick and Peter Byrne. This leads to a consideration of exclusivism, in which it is held that the fundamental doctrines of one religion are true, and those of other religions, insofar as they differ from those of the favored religion, are false. Wainwright finds the standard objections against exclusivism to be ineffective or inconclusive. Finally, the essay addresses a question suggested but not resolved by Wainwright’s work: Does religious diversity have the consequence that truth in religion is not accessible to us?

In some contexts, philosophical debate can be rancorous even when the volume is kept low. In other contexts, certain stripes of “evangelical apologetics” can be equally adversarial and inimical in tone. In the name of preserving a professional, if not an irenic spirit, some unspoken ground rules have been adopted for interreligious dialogue. First is the demand to avoid all appearance of circular reasoning, which is to say avoid making any rhetorical moves that depend upon metaphysical presuppositions about the reality of God. Second, it is understood that (supposedly) unimportant theologically-laden details are to be left off until the (supposedly) prior task of establishing God’s reality is achieved. Such ground rules put philosophical theologians at a distinct disadvantage in interreligious dialogue as they sideline the very voices that have the highest stake in the conversation. William Wainwright offers the concept of “passional reason” as a way to counter the ground rules. Wainwright has shown that charges of circularity and subjectivism fail in the cases of such thinkers as Jonathan Edwards, John Henry Newman, and William James. Read in one way, Wainwright’s work may be taken as a strategic defense that prevents antagonists from excluding religious voices from philosophical conversation. I argue that there is an even more fruitful way to read Wainwright. Simply put, Wainwright’s recapture and rehabilitation of “passional reason” for philosophy of religion simultaneously opens the door for more constructive approaches to interreligious dialogue than an agonistic-styled philosophical debate can allow.

Flipped classroom is a learning model where assignments are shifted, and learning happens outside of educational settings. This modern concept fundamentally refers to lesson input being conducted at home by the learner for sharing and applying knowledge. FL approaches have received considerable focus in recently with the power to encourage involvement and cooperative learning. The FC is a technique that flips the conventional education setting. The FC is accordingly appropriate for online or mixed learning. In this research, the effects of FLA on autonomy and EFL skill-learning of EFL learners were examined. The research questions were pertinent to the basic outcomes of the implementation of FC. The results demonstrated that those getting benefit of FC approaches more enthusiastically perused using them compared to those who had not employed them before. The research outcomes indicated contribution of FL on autonomy and EFL skill-learning of the EFL participants in the experiment group. 

This quantitative study aimed to investigate Iranian EFL student teachers’ perceptions on the use of Machine Translation (MT) for foreign language learning in academic context. To this end, 107 EFL student teachers from a women-only state university in Tehran, Iran, completed a recently developed and validated questionnaire in the field. The findings revealed that most participants were familiar with digital technology including MT and its different types such as Google Translate (GT). Satisfied with MT output, the majority of the participants in the study installed MT apps on their smartphones or used its website on their computers to complete assignments or to translate from Persian to English and vice versa. However, they were neutral about whether their instructors confirmed their MT use, or whether they preferred their teachers know they use MT or not. They were also not sure whether consulting MT was against the regulations. The results showed that authorities in the field of foreign language teaching are required to take a positive stand on this emerging technology; in addition, considering the importance of training for both instructors and learners, they should hold workshops for more responsible and effective MT implementation. 

Despite extensive studies concerning written error correction, it is imperative that more research be conducted to demonstrate the effectiveness of error correction on improving L2 writing. Driven by this gap, this study aimed to examine whether unfocused direct and indirect types of written corrective feedback had any impact on the writing accuracy of the Iranian English language learners’ new compositions. Through the random matching technique, ninety Iranian English language learners from seven foreign language centers in southwestern Iran were split into two groups for treatment and one group for control. As part of the evaluation, a writing test was utilized to determine whether the learners had improved their writing accuracy due to the treatment. The results showed that the participants in both treatment groups improved their writing accuracy, though the learning gains from both treatment were not significantly different. This study concludes with some implications for teachers regarding their use of appropriate types of written error correction. 

Visual literacy (VL), despite its significance, has not received deserved attention in EFL classes in Iran. Addressing this pedagogic and research lacuna, the researchers integrated VL practices into a General English course attended by female university learners, and examined the vision competencies developed by them. The analysis of the data collected through class observation, learner documents, and semi-structured interviews revealed that the learners developed the vision competencies regarding compositional, affective, and critical dimensions of visuals. It is hoped that the findings of this small-scale study encourage language planners, materials developers, and English teachers to pay heightened attention to the visuals’ potential and open more spaces for VL development in their curricula, materials, and language teaching practices. 

Despite its importance, a review of the related literature reveals not many studies have examined criticality in EAP. Accordingly, in the present study, whether critical approaches were followed in Iranian EAP classes were investigated among EAP teachers and students based on Benesch (1993). To do so, 40 EAP teachers and 150 EAP students were selected based on convenience sampling. The study drew on both qualitative and quantitative approaches as the participants completed a researcher-made questionnaire and attended an interview. The quantitative and qualitative data were analyzed through descriptive statistics and independent-samples t -tests and inductive content analysis respectively. The quantitative results indicated that Iranian EAP classes (from both teachers and students’ views) suffered low levels of criticality and that there was a significant difference between teachers’ and students’ perspectives on the existence of criticality in EAP classes. The qualitative findings also confirmed EAP teachers’ low familiarity with criticality in EAP courses. The inhibitors and facilitators in the journey towards criticality were finally identified based on the teachers’ perspectives. 

The expansion of mobile wireless technology into education in recent decades has offered an incredible opportunity to design learning differently and to enhance students' learning experiences that extend beyond the typical teacher-led classrooms. Following the outbreak of COVID-19 and the subsequent closure of educational institutions around the world, distance/mobile learning has become a widely accepted form of information and communication technology-enhanced education. Given the infancy of technology-enhanced education at Iraqi educational institutions, this study was conducted to determine how Iraqi EFL learners preferred information and communication technology-enhanced education and how ready they were to adopt mobile learning for English learning purposes in higher education. This study also examined whether there were any significant differences in the learners' preferences and readiness for mobile learning considering their gender. Methodological triangulation was undertaken using a questionnaire and semi-structured interviews with some Iraqi EFL learners at four public universities so as to seek the research objectives. Descriptive analysis was used to analyze the data from the questionnaire. The data of the interviews were then analyzed using thematic analysis to identify and report the common themes of the two coders of the interviews. The findings revealed a plethora of evidence indicating learners' positive attitudes towards using mobile learning as a viable medium for language learning purposes in intra- and extramural situations, as it expanded the boundaries of learning beyond the limitations of traditional pedantic educational settings. Besides, no significant differences were found in the preferences and readiness of Iraqi EFL learners considering their gender for the adoption of mobile learning in higher education, though females liked mobile learning better than males.  

Despite being an important category of multimodal tourism discourse, Inflight magazines and their roles in promoting international airlines’ profile and their host country, are mostly under-researched. Therefore, the present study aimed to examine the application of different visual and semiotic strategies regarding social actors' race, age and social class and how people are represented in different international airlines’ inflight magazines. For this purpose, 16 international airlines’ inflight magazine issues were selected depending on the host country's geographical location and availability. Using Kress and van Leeuwen’s (2006 [1996]) and van Leeuwen’s (2008) visual grammar, the data were analyzed based on ideational, interpersonal and compositional levels. The results revealed that inflight magazine designers, content developers and advertisement agencies tend to apply certain visual and semiotic resources. They reinforce bias and false stereotypes towards certain groups of people in terms of their age, race and social class originating in political, historical and ideological perceptions and standpoints of higher institutions across the world. The findings also highlight the importance of visual literacy being promoted to the target audience, including air travelers and EFL learners.

This study investigated Iranian English as a Foreign Language (EFL) teachers’ remotivational strategies drawing on an integrative framework encompassing Ecological Systems Theory (EST) and Self-Determination Theory (SDT). In this framework, the four EST layers consisting of microsystem, mesosystem, exosystem, and macrosystem and the three related aspects of SDT, including autonomy, relatedness, and competence, were integrated to unravel teachers’ remotivational strategies. The participants included 32 Iranian EFL teachers teaching at six language institutes in Isfahan and Hamedan provinces in Iran. The data were collected via conducting semi-structured interviews. The results of a thematic analysis indicated that Iranian EFL teachers’ remotivational strategies were embedded in the four EST layers consisting of the immediate classroom setting, situations beyond the immediate setting, the linkages and processes taking place between the settings, and the manifestation of a particular subculture. Moreover, the results revealed that teachers’ remotivational strategies were also situated within the three SDT aspects, including autonomy, relatedness, and competence. Overall, the results of thematic analysis led to the emergence of various themes positioned in the four layers of EST, while such themes conceptually fit the three aspects of SDT. The results provide EFL teachers and teacher educators with awareness concerning how remotivational strategies are nested across multiple systems while simultaneously being informed by a certain motivation-specific theory.