ابوالفضل سنجرانی

Translation has played a crucial role in easing communication between human beings at all times throughout history, so without translation, the complex, interwoven social structures in human life might never have been achieved. It has also made accessing texts of high significance easy and comfortable. The purpose of this study is to ascertain the methods translators used in translating certain cultural contents from the Holy Quran, as well as the degree to which they applied the concepts of domestication and foreignization to their translations of these cultural aspects. The theoretical framework for this research is Baker's method (1992), which offers strategies that translators use when dealing with concepts that lack equivalents at the vocabulary level or higher counterparts. The majority of the Qur’an-specific cultural items have been translated using the first strategy of "translation by a more general word," with a total percentage of 48.85. The second most common strategy is "translation by paraphrase using a related word" (21. 71%).Given that the majority of strategies employed by all translators fall under the category of domestication strategies, it can be concluded that the translators adopted a target-oriented approach rather than a source-oriented approach when translating Qur’an-specific cultural items.

The translation of cultural items from the Qur’ān and Islam can be challenging. This study investigated the strategies used by male and female translators to translate Qur’ānic cultural items, as well as the consistency of these strategies. The researchers first identified Qur’ānic cultural items from the preface to Ali Quli Qara'i's English translation of the Qur’ān. They then searched the Qur’ān for these items and extracted the verses that contained them. The researchers found that the most common strategy used to translate Qur’ānic cultural items was to replace them with a more general word. The second most common strategy was to paraphrase the item using a related word. None of the translators used the strategies of cultural substitution or illustration. The researchers also found that the three translators used similar strategies that were similar to other. Ali Quli Qara'i was the most consistent translator, using a single strategy in 82% of the cases. Tahereh Saffarzadeh was the second most consistent translator, using a single strategy in 80% of the cases. Muhammad Ahmed and Samira Ahmed were the least consistent translators, using a single strategy in 62% of the cases. The findings of this study suggest that there are a limited number of effective strategies for translating Qur’ānic cultural items. Translators are advised to be aware of these strategies and could use them consistently in order to produce accurate and faithful translations.