رابطه ی اجرای عدالت با کاهش فساد برای تحقق تمدن نوین اسلامی با تأکید بر سیره ی امام علی (ع) (مقاله علمی وزارت علوم)
درجه علمی: نشریه علمی (وزارت علوم)
آرشیو
چکیده
مبارزه با فساد و تأمین عدالت، همواره یکی از دغدغه های اصلی تمامی جوامع بشری از گذشته تاکنون بوده است. چراکه برای دستیابی به تمدن نوین اسلامی لازم است که فساد در جامعه از بین برود؛ فلذا این سؤال مطرح می شود که اجرای عدالت در حکومت امام علی (ع) چگونه باعث کاهش فساد می شد؟ نوشتار حاضر به روش توصیفی – تحلیلی و به شیوه کتابخانه ای به سؤالات مذکور پاسخ داده و دستاوردهایی را به دنبال داشته است اینکه در سیره ی علوی مفهوم عدالت دارای جایگاه ویژه ای است به گونه ای که ایشان بر اجرای عدالت در تمامی ابعاد حکومت اسلامی تأکید کرده و آن را عامل بازدارنده از فساد قلمداد کرده اند و در صحنه ی زندگی اجتماعی حکومت زمان خود، آن را به بهترین نحو پیاده نموده اند. آنچه بعد از بررسی آرای مخالفان و موافقان و سیره ی امیرالمؤمنین به دست می آید، آن است که بین اجرای عدالت و کاهش فساد رابطه ای مستقیم وجود دارد. این نگاشته، مبتنی بر سیره امام علی (ع) چهار دلیل برای این نکته که اجرای عدالت باعث کاهش فساد می شود تبیین نموده است.The relationship between the administration of justice and the reduction of corruption for the realization of modern Islamic civilization with an emphasis on the life of Imam Ali (AS)
Purpose: Among the goals that can be considered for this research is to prove that the administration of justice leads to the reduction of corruption, and it is well seen in the biography of Imam Ali (a.s.) that the implementation of justice causes the reduction of corruption in the society.
Methodology: The method used in this article is the descriptive-analytical method in such a way that the biography of Imam Ali (AS) is analyzed and investigated in this context and it is tried to use documentary sources to reach the topics.
Findings: Among Western thinkers, there are different theories about justice, some believe that the implementation of justice is either not possible, or that it prevents progress and progress, or that justice is only a moral category. There are problems with these views: firstly, justice is a comprehensive concept and includes all matters of human life. Secondly, the implementation of justice has both the possibility of proof and the possibility of proof; Because throughout history there have been people who have been able to implement a certain amount of justice in society. Thirdly, the implementation of justice is not only an obstacle to progress, but also a factor and a driver for progress. In the Alevi way of life, "execution of justice" is considered possible; The reason is that he himself implemented justice in the society, in addition, he considered the implementation of justice in "all aspects of human life" as mandatory. The great efforts of His Holiness for the complete implementation of justice in the society and his recommendations regarding the necessity of realizing justice in all aspects of life, show his concern and attention to the category of justice and the wide scope of this concept, and it was basically to achieve this goal that he The position of martyrdom was achieved. Also, the four reasons mentioned in the text of the research show that, from their point of view, justice always leads to the decline of corruption.
Conclusion: Finally, what is observed among western and Islamic thinkers and also in Alavi tradition is that "there is a direct relationship between the administration of justice and the reduction of corruption, and the administration of justice causes the reduction of corruption in the society". As a result, the implementation of justice in the society provides the basis for the realization of the new Islamic civilization.
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