Number

Following Beebe, Takahashi, and Uliss-Weltz’s (1990) classification, this study examines the relationship between power and gender of the addressees and the type and number of refusal strategies employed by Sarawani Baloch male university students (SBMUS). Fifty SBMUS studying in Azad University of Sarawan were randomly chosen as the participants of the study. Data collection was accomplished through applying a revised version of DCT (Discourse Completion Test). The data collected were then coded and analyzed according to Beebe et al.'s (ibid.) taxonomy, and Chi-square and Correlation test results. The results show that refusal strategies extracted, are, for the most part, similar to those given in Beebe et al.’s work, which, in turn, confirms the universality of applying refusal strategies. However, SBMUS also employ some new strategies not predicted in the given scheme, suggesting the effect of their religion and culture. Research findings also denote the ineffectiveness of power and gender of the addressees on the type of refusal strategies employed by SBMUS. Moreover, results indicate that although power of the addressees affects number of refusal strategies used by the participants, their gender does not affect this variable. “Excuse, reason, explanation” dealing with all the addressees, the combination of 3 refusal strategies in reply to those in higher social power, and the combination of 2 strategies in response to those with equal and lower power are the most frequent refusal strategies regarding the type and number of refusal strategies.

In the Critique of Pure Reason Immanuel Kant said that cognition (objective perception) is acquired in the unity of sensibility (the receptivity of the mind to receive empirical representations of things, which yields intuitions) and the understanding (in which concepts – general representations of things – arise), and is mediated by the imagination. Here, it is shown that numbers, either pure or denominate, are cognized in the synthesis of intuition and mathematical concept, and that the phenomenal world of the cognizer is shaped accordingly. Any number can be related to any other number through a general mathematical formula conceived by the cognizer for the purpose. The judgment of the cognizer is manifest in the specifics of the mathematical relationship established between the two numbers in cognition. If the cognized number is the numerical value of a physical constant then in the (consistent) phenomenal world it will always have been of the value found in cognition, which explains why the universe seems to be fine-tuned for life. If the cognized number is the numerical value of a physical variable, then the number will be subject to change in accordance with physical laws. Symmetry is a recurrent feature of the phenomenology. A mathematical formula conceived by the cognizer may also relate, one to one, the numerical values of quantities in one set with the numerical values of quantities of different dimensionality in another set, which suggests that physical laws are human inventions and that causality is a pure concept of the understanding.