مطالب مرتبط با کلیدواژه
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۲.
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Ego
حوزههای تخصصی:
این مقاله درصدد بررسی رابطه ی فساد درون سازمانی با اقتدارگرایی شخصیت و ساخت پاتریمونیالیسم سنتی در ایران می باشد. نویسندگان این مقاله معتقدند که تعاملات ناسالم درون خانواده ی ایرانی که نتیجه ی اقتدار فرا قانونی پدر است، منجر به شکل گیری شخصیتی اقتدارگرا می شود که به واسطه ی فقدان امنیت در درون خانواده، دارای ترمزهای روحی و روانی بسیاری است و این موانع روانی باعث می شوند تا فرد از یک طرف با خودخواهی همه چیز را برای خود بخواهد و با نزدیکی به مقامات قدرت سعی در کسب قدرت داشته و از سوی دیگر سعی دارد تا بر زیردستان سلطه براند. میل به تحت سلطه گرفتن دیگران و زیر سلطه دیگران قرار گرفتن به منظور کسب قدرت، انجام هرگونه عملی از جمله رشوه، پارتی بازی و تملق و چاپلوسی و... را برای فرد توجیه می کند. به علاوه ساختار جامعه ی ایران از یک طرف در طول تاریخ استبدادی و مبتنی بر پاتریمونیالیسم سنتی بوده و از سوی دیگر بنیانی ایلیاتی داشته است. لذا تعلق واقعی افراد به قبیله، طایفه و خانواه ی خود می باشد و در واقع این سازمانها بوده اند که افراد، خود را در درون آنها تعریف می کنند. بنابراین ورود «سازمان» به شکل وارداتی در دوران مشروطه، بدون داشتن بستر لازم و بر فراز شخصیت های دارای ویژگی های دوگانه و متناقض گونه ی تسلیم طلبی و سلطه جویی همراه با تعلق به فرهنگ طایفگی باعث می شود تا از یک طرف فرد با شخصیت دارای سرخوردگی های روانی به پست و مقام خود در سازمان نه به چشم یک مسئولیت بلکه به دیده ی فرصت نگاه کند و در نتیجه به دنبال جاه طلبیهای شخصی خود باشد و نیز سعی کند تا با احساس تعلق به خانواده و ایل خود، افراد خانواده،طایفه و قبیله ی خود را وارد سازمان کنند که نتیجه محتوم و گریز ناپذیر آن ناکارایی سازمان و فساد بالای درون سازمانی می باشد.
The Feminine vs. the Masculine : A Sufi Perspective of Life
حوزههای تخصصی:
In Sufism, one may find a very interesting feminine approach according to which the feminine is the source of life. Though it is roughly distinguished from modern feminism in principle and aim, it would be very critical to see how this perspective overcomes the masculine dominated world. The overall aim of this paper is to give only a remark and an entry to this perspective without involving in its implications.
The Philosophical, Political and Economic Thought of Dr. Muhammad Iqbal: A Brief Reappraisal
حوزههای تخصصی:
This paper discusses some key points in the philosophical, political and economic thought of the famous Indian Muslim poet Dr. Mohammad Iqbal. Iqbal sought to reform the Muslim identity and the wider Islamic world in order to deal with the Western challenge. He was deeply perturbed by the ideological domination of the East by the West in the political, cultural and social spheres. His political and economic perceptions, as indicated in his poems, seek to revive the self-confidence and creativity in the Muslim Ummah (Community). Iqbal exhorts the Muslims to realise their identity and selfhood (Khudi) to confront the Western challenge. Iqbal’s politico-economic thought is tinged with his dislike of capitalism and colonial rule. As an anti-dote to these elements, Iqbal speaks positively of socialism and its main proponents in the late nineteenth and early twentieth century although he rejects the atheistic form of socialism. Iqbal also purposes a reconstruction of Islamic thought in order to make it compatible with the demands of the modern world. All in all, Iqbal’s philosophy reveals an eclectic mixture of Islamic modernism, anti-imperialism, pan-Islamism and a desire for a socially equitable society within an Islamic framework.
Ego State Therapy: A Randomized Controlled Trial on Prosocial and Health Motivational Outcomes in Young Adults with Physical Disabilities(مقاله علمی وزارت علوم)
منبع:
Psychological Research in Individuals with Exceptional Needs (PRIEN), Vol. ۳ No. ۴ (۲۰۲۴) : Serial Number ۸
12-19
حوزههای تخصصی:
This study aimed to evaluate the effectiveness of Ego State Therapy (EST) in enhancing prosocial behavior and health motivation among young adults with mild physical disabilities. A randomized controlled trial (RCT) design was employed, involving 30 participants aged 18-30 with diagnosed mild physical disabilities. Participants were randomly assigned to either the intervention group (n=15), which received eight 90-minute sessions of EST, or the control group (n=15), which received no intervention. Prosocial behavior and health motivation were assessed using the Prosocialness Scale for Adults (PSA) and the Health Motivation Scale (HMS), respectively, at baseline, post-intervention, and five-month follow-up. Data were analyzed using SPSS-27 software, with analysis of variance (ANOVA) for repeated measurements and Bonferroni post-hoc tests to control for multiple comparisons. Results indicated significant improvements in prosocial behavior (F(2, 28) = 12.45, p < 0.001) and health motivation (F(2, 28) = 10.89, p < 0.001) in the intervention group compared to the control group. These improvements were sustained over the five-month follow-up period, with significant interaction effects between group and time for both prosocial behavior (F(2, 28) = 8.67, p < 0.001) and health motivation (F(2, 28) = 9.23, p < 0.001). Bonferroni post-hoc tests confirmed significant improvements from baseline to post-intervention and from baseline to follow-up in the intervention group, with no significant changes in the control group. Ego State Therapy significantly enhances prosocial behavior and health motivation in young adults with mild physical disabilities, with sustained effects over a five-month follow-up period. These findings suggest that EST is a valuable therapeutic approach for promoting psychological integration and well-being in this population. Future research should explore the mechanisms underlying these effects and the potential benefits of integrating EST with other therapeutic modalities.