Sexuality

ABSTRACT: Education is effected by many factors, including the mental and emotional conditions as well as the physical environment. The quality of architectural space in educational spaces, since it can affect students' sensory, intellectual and perceptual cognitions, can also affect their satisfaction with the school environment. This research tries to identify satisfaction as one of the factors affecting the quality of school architecture and takes steps to improve the situation. In addition to addressing the basic needs, qualitative considerations are also addressed. Research Method: In this research, documentary and survey research method (descriptive-applied) has been used to analyze the perception of adolescent girls about the meaning of sexuality in society and compare it with their level of satisfaction with the educational environment. The statistical population of female high school students in Baneh city is considered to be 120 students through Cochran's formula. The results were analyzed in SPSS software. Findings: There is a perception and understanding of sexuality in female students and also there is a significant relationship between perception of sexuality awareness in students and their satisfaction with the environmental quality of school. In this way, the more students know about their gender, the better they understand and respond to the school environment.

Will human sexuality survive the passage to Artificial Intelligence? To answer this question properly, we should first analyze the paradoxical inner structure of sexuality itself, which is never simply binary: it always involves a third element that gives body to the deadlock of sexual difference – this is what Lacan meant by “there is no sexual difference.” This is why sexuality is in itself excessive and perverse. For this reason, all attempts to “normalize” sexuality by way of keeping it within the limits of moderation miserably fail: today, we find on the market products deprived of their dangerous element (coffee without caffeine, chocolate without sugar…), and the moderate sexuality is sexuality without sex. The Buddhist attempts to contain the excess sexuality miss the point of sexuality: intense sexuality is in itself the greatest sacrifice (the sacrifice of peaceful moderate life) – in sexuality, we enjoy the pain, the renunciation itself. However, today, in our world pervaded by commodification and technological inventions, real human partners are more and more replaced by what Lacan called lathouses, artificial objects aimed at satisfying our sexual desire without another human being (plastic phalluses, digitalized pornography). The result is that we are thrown into a space of limitless pleasures where, although “everything is permitted,” our intense sexual desire gets anaestheticized.